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we may from this general proposition.<lb/>
we may from this general proposition.<lb/>
The value of a lot of Happiness or Unhappiness<lb/>
The value of a lot of Happiness or Unhappiness<lb/>
is in the joint ratio <add>of 6 <del><gap/></del> ingredients:</add> of its Intensity, Duration<lb/>
is in the joint ratio <add>of 6 <del><gap/></del> <add>ingredients</add>:</add> of its Intensity, Duration<lb/>
Certainty, Proximity, Purity <add>Fecundity</add> and Extent.</p>
Certainty, Proximity, Purity <add>Fecundity</add> and Extent.</p>


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<pb/>
<pb/>


<p>This time as applied to pleasure, is<lb/>
<p>This term as applied to pleasure, is<lb/>
<del>stand</del> <add>in constant</add> use. But with the tribe<lb/>
<del>stand</del> <add>in constant</add> use. But with the tribe<lb/>
of common-place murderers it is<lb/>
of common-place murderers it is<lb/>
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Latest revision as of 10:03, 4 February 2020

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From what has been said, in order to guide
us in our researches concerning the consequent influence of any act
we may from this general proposition.
The value of a lot of Happiness or Unhappiness
is in the joint ratio of 6 <add>ingredients:</add> of its Intensity, Duration
Certainty, Proximity, Purity Fecundity and Extent.

1

of the first kind of Pain produced in the that is produced by a crime, that is generally
the principal ingredient in it's value


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This term as applied to pleasure, is
stand in constant use. But with the tribe
of common-place murderers it is
may apt not to have this meaning: and
then when that is the case, then it has
none: at all. It imports then is precisely
synonymous to the pah! pah! pawk! pawk! used
by Nurses in speaking to children
and imports no quality at all of the
object, but only the aversion real
or pretended of him who uses it
These people will declare against
the pleasures of Mahomet's Paradise as impure
ones, which in the only intelligible sense of the word they are not: For There by the
supposition are no disgusts, no pains there to come after
them: as is unanimously agreed witnessed by the
most orthodox Arabian Divines, are
unanimous in affirming.




Identifier: | JB/070/053/001"JB/" can not be assigned to a declared number type with value 70.

Date_1

Marginal Summary Numbering

Box

070

Main Headings

of laws in general

Folio number

053

Info in main headings field

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23403003

Box Contents

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