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<!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | <!-- ENTER TRANSCRIPTION BELOW THIS LINE --> of annoyance | ||
<p><!-- pencil -->110</p> | |||
<p>5. In difference of taste, ill will may find another motive<lb/> | |||
for acts which benevolence would check. Such differences<lb/> | |||
have often been made the plea for <del>thoughts</del> <add>words</add> of hatred & acts of<lb/> | |||
hatred. And into <del>th</del> no part of the field of action has malevolence<lb/> | |||
rushed with greater malignity. Here especially is there<lb/> | |||
a demand for the avoidance of pain-giving. The demand is<lb/> | |||
indeed everywhere where the pain giving is useless or<lb/> | |||
baneful & it is eminently so here.</p> | |||
<p>In fine, – effective benevolence in its negative<lb/> | |||
<del>form</del> requirements exacts that on all & every occasion <lb/> | |||
the infliction of evil shall be abstained from except<lb/> | |||
where its infliction shuts out a greater evil, – or brings<lb/> | |||
with it a more than counterbalancing good.</p> | |||
<p>Its action being the avoidance of annoyance to others – <del>and</del> <add>it is<lb/> | |||
important</add> for the correct & complete estimate of its operation <add>that</add> all the sources<lb/> | |||
should be studied. In order to provide the remedy<lb/> | |||
the evil must be known. And this is the more necessary as there<lb/> | |||
are multitudinous evils of whose existence, – or at all events of<lb/> | |||
their pain giving consequences men seem to be too little aware.</p> | |||
<p>Consult the <del>modifications</del> <add>various classes</add> of pain & pleasure – consult<lb/> | |||
their modifications. Look to the annoyances of which the bodily<lb/> | |||
senses are susceptible – those of <del>whi</del> course which it does not belong<lb/> | |||
to penal legislation to visit – the pains of privation – the<lb/> | |||
pleasures of good reputation, <add>in a word the whole store house of satisfaction and d<hi rend="superscript">o.</hi> of suffering</add>. Take into account the general<lb/> | |||
susceptibilities of men – & as far as can be ascertained the<lb/> | |||
peculiar susceptibilities of the individual.</p> | |||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
of annoyance
110
5. In difference of taste, ill will may find another motive
for acts which benevolence would check. Such differences
have often been made the plea for thoughts words of hatred & acts of
hatred. And into th no part of the field of action has malevolence
rushed with greater malignity. Here especially is there
a demand for the avoidance of pain-giving. The demand is
indeed everywhere where the pain giving is useless or
baneful & it is eminently so here.
In fine, – effective benevolence in its negative
form requirements exacts that on all & every occasion
the infliction of evil shall be abstained from except
where its infliction shuts out a greater evil, – or brings
with it a more than counterbalancing good.
Its action being the avoidance of annoyance to others – and it is
important for the correct & complete estimate of its operation that all the sources
should be studied. In order to provide the remedy
the evil must be known. And this is the more necessary as there
are multitudinous evils of whose existence, – or at all events of
their pain giving consequences men seem to be too little aware.
Consult the modifications various classes of pain & pleasure – consult
their modifications. Look to the annoyances of which the bodily
senses are susceptible – those of whi course which it does not belong
to penal legislation to visit – the pains of privation – the
pleasures of good reputation, in a word the whole store house of satisfaction and do. of suffering. Take into account the general
susceptibilities of men – & as far as can be ascertained the
peculiar susceptibilities of the individual.
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Identifier: | JB/015/260/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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260 |
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001 |
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linking material |
1 |
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recto |
f110 |
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sir john bowring |
j & m mills 1828 |
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john fraunceis gwyn |
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1828 |
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5476 |
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