JB/015/591/001: Difference between revisions

Latest revision as of 09:39, 4 February 2020

demand that the individual will should be submitted to
by the rest? On the contrary, it is a fit occasion for resistance
& for the display of the popular sanction for a gently & not
given — that these who had exhibited patience & kindness in himself
towards the passenger past are
to his consideration then but it is no occasion for
vituperation or anger. Even self-regarding prudence would
check this — if demand that as with only as much pain should be
given to the party as was necessary to prevent
a repetiton of the offense for what is there? gained
by his ill-will? He is your companion? — & being so,
many opportunities of manifesting his ill-will will
be in his power during the remainder of the journey, and
by there you may falter Why then should be resisted at all? Because the
interests of the community requires that such a want
of beneficence should not be misconstrued because of
the instruction of judiciously conveyed it is not
unlikely that to the person himself the vexations
may be saved which a repetition of his offenses would
bring with it.

A subject of conversation is started It is
obviously painful to one of the parties. Opinions political
or are expressed which wound the sensibilities of
a fellow traveller. Is it an occasion to rebuke
the speaker? In ordinary cases not - conflicts the contrarion?
can be one of more than common impropriety - but often
in a very obvious charm of benevolence for endeavoring

Identifier: \| JB/015/591/001"JB/" can not be assigned to a declared number type with value 15.
Date_1		Marginal Summary Numbering
Box	015	Main Headings	deontology
Folio number	591	Info in main headings field
Image	001	Titles
Category	linking material	Number of Pages	1
Recto/Verso	recto	Page Numbering	f277
Penner	sir john bowring	Watermarks	[[watermarks::[top of fleur de lys motif]]]
Marginals		Paper Producer
Corrections		Paper Produced in Year
Notes public		ID Number	5807
Box Contents

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-demand that the individual will should be submitted to <lb/> by the rest? On the contrary, it is a high? occasion for <gap/> <lb/> <gap/> display? of the popular sanction for a upon? gently if not <lb/> given &#x2014; that these who had exhibited patience & kindness in himself <lb/>towards the passenger? <gap/><lb/>when consideration thin? but it is no occasion for <lb/> vituperation or anger. Even self-regarding prudence would <lb/>  check? this&#x2014; & demand that <del>as with</del> <hi rend="superscript">only as much</hi> pain should be <lb/>given to the party as was repary? to prevent <lb/> a repetiton of the offense  for what is there? gained <lb/> by his ill-will? He? is your companion? &#x2014; & being so, <lb/>many opportunities of manifesting his ill-will be in your power during the remainder of the journey, and <lb/>by there you may falter {?} .<lb/>Why then should be sebasted at all?  Because the <lb/> interests of the community requires that & such a want <lb/> of beneficence should not be <gap/> because of <lb/> the instruction? of judiciously conveyed <gap/> it is not <lb/> unlikely  that to the person himself the vexations may be saved which a repetition of his offenses would envy? with it.
+<p>demand that the individual will should be submitted to <lb/>
-<lb/>
+by the rest? On the contrary, it is a fit occasion for resistance <lb/> &amp; for the display of the popular sanction for a <gap/> gently &amp; not <lb/>
+given &#x2014; that these who had exhibited patience &amp; kindness <add>in himself</add> <lb/>
+towards the passenger <del><gap/> <gap/> <gap/> <gap/> <gap/></del> <add>past <gap/> are</add> <gap/><lb/>
+to his consideration then but it is no occasion for <lb/>
+vituperation or anger. Even self-regarding prudence would <lb/>
+check this &#x2014; if demand that <del>as with</del> <add>only as much</add> pain should be <lb/>
+given to the party as was necessary to prevent <lb/>
+a repetiton of the offense  for what is there? gained <lb/>
+by his ill-will? He is your companion? &#x2014; &amp; being so, <lb/>
+many opportunities of manifesting his ill-will will<lb/>
+be in his power during the remainder of the journey, and <lb/>
+<add>by there you may falter</add> Why then should be resisted at all?  Because the <lb/>
+interests of the community requires that such a want <lb/>
+of beneficence should not be misconstrued because of <lb/>
+the instruction of judiciously conveyed <del><gap/> <gap/></del> it is not <lb/>
+unlikely that to the person himself the vexations<lb/>
+may be saved which a repetition of his offenses would<lb/> bring with it.
+</p>
+<p>A subject of conversation is started It is <lb/>
+obviously painful to one of the parties.  Opinions political <lb/>
+or <gap/>  are expressed which wound the sensibilities of  <lb/>
+a fellow traveller. Is it an occasion to rebuke <lb/>
+the speaker? In ordinary cases not - conflicts the <del>contrarion?</del> <lb/> can be one of more than common impropriety - but  often <lb/>
+in a very obvious charm of benevolence for endeavoring</p>
-A request of conversation is started It is <lb/>obviously painful to one of the parties.  Opinions political <lb/> or vitrious?  are expressed which wound the sensibilities of  <lb/>a fellow traveller. Is it an occasion to rebuke <lb/>the speaker? In ordinary cases not - conflicts the <del>contrarion?</del> <lb/> can be one of more than common impropriety - but  after/often <lb/> in a very obvious charm of benevolence for endeavoring
-''This Page Has Not Been Transcribed Yet''
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-{{Metadata:{{PAGENAME}}}}
+{{Metadata:{{PAGENAME}}}}{{Completed}}

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JB/015/591/001: Difference between revisions

Latest revision as of 09:39, 4 February 2020

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