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<note><hi rend='underline'>To be copied</hi></note> | <note><hi rend='underline'>To be copied</hi></note> | ||
a greater crime than another.<lb/> | <p>a greater crime than another.<lb/> | ||
Or to <gap/> again in one of his divine<lb/> or natural duties. <add>- the maintenance of Children -</add> A state <hi rend='underline'>may</hi> exist, a state<lb/> <hi rend='underline'>did</hi> exist, where this <add>was</add> <hi rend='underline'>not</hi> only no duty, but even a <hi rend='underline'>misdemeanor</hi>. Where the relation<lb/> between Parent & Child was in a manner annihilated; all children being declared<lb/> Children of hte State at large, & not of this or that particular <del>Pr</del> Parent.—<lb/> | Or to <gap/> again in one of his divine<lb/> or natural duties. <add>- the maintenance of Children -</add> A state <hi rend='underline'>may</hi> exist, a state<lb/> <hi rend='underline'>did</hi> exist, where this <add>was</add> <hi rend='underline'>not</hi> only no duty,<lb/> but even a <hi rend='underline'>misdemeanor</hi>. Where the relation<lb/> between Parent & Child was in a manner<lb/> annihilated; all children being declared<lb/> Children of hte State at large, & not of<lb/> this or that particular <del>Pr</del> Parent.—<lb/> | ||
In a word;*<add><gap/></add> the declaratory part of a <hi rend='underline'>Law</hi>, whether divine or human is <del>not</del> <add>not</add> to define what is <hi rend='underline'>good</hi> or <hi rend='underline'>evil</hi>, in our author's sense of the word: —if indeed he affixes <hi rend='underline'>any</hi> determinate sense to them: —much less is it to give the qualities of good or evil; but its business is simply to declare what is hereafter to be lawful or unlawful; i.e. permitted or disallowed by the Legislature: *<del><gap/></del> This much indeed we may fairly conclude: that as the wisdom of all Legislatures, whether human, or divine, is or ought to be employed in discovering what actions will produce happiness, what misery to the lonely, over which they preside: their will is <del>or ought to be</del> employed in enjoining what appears to them productive the one, & prohibiting what appears | In a word;*<add><gap/></add> the declaratory part of a <hi rend='underline'>Law</hi>, whether <hi rend='underline'>divine</hi><lb/> or <hi rend='underline'>human</hi> is <del>not</del> <add>not</add> to define what is <hi rend='underline'>good</hi> or <hi rend='underline'>evil</hi>, in<lb/> our author's sense of the word: —if indeed<lb/> he affixes <hi rend='underline'>any</hi> determinate sense to<lb/> them: —much less is it to give the qualities of good or evil; but its business is simply to declare what is hereafter to<lb/> be lawful or unlawful; i.e. permitted<lb/> or disallowed<lb/> by the Legislature: <del>The wisdom of</del><lb/> *<del><gap/></del> This much indeed we may fairly conclude: that as the wisdom of<lb/> all Legislatures, whether human, or<lb/> divine, is or ought to be employed in<lb/> discovering what actions will produce<lb/> happiness, what misery to the lonely, over which<lb/> they preside: <del><gap/><gap/><gap/></del>their will is <del>or ought to be</del> employed<lb/> in enjoining <add>what appears to them productive</add> the one, & prohibiting what appears productive the other: <del>Yet it does not follow, that their</del><lb/></p> | ||
Our author seems to have been aware, that <add>his</add> | |||
<head>126</head> | |||
To be copied
a greater crime than another.
Or to again in one of his divine
or natural duties. - the maintenance of Children - A state may exist, a state
did exist, where this was not only no duty,
but even a misdemeanor. Where the relation
between Parent & Child was in a manner
annihilated; all children being declared
Children of hte State at large, & not of
this or that particular Pr Parent.—
In a word;* the declaratory part of a Law, whether divine
or human is not not to define what is good or evil, in
our author's sense of the word: —if indeed
he affixes any determinate sense to
them: —much less is it to give the qualities of good or evil; but its business is simply to declare what is hereafter to
be lawful or unlawful; i.e. permitted
or disallowed
by the Legislature: The wisdom of
* This much indeed we may fairly conclude: that as the wisdom of
all Legislatures, whether human, or
divine, is or ought to be employed in
discovering what actions will produce
happiness, what misery to the lonely, over which
they preside: their will is or ought to be employed
in enjoining what appears to them productive the one, & prohibiting what appears productive the other: Yet it does not follow, that their
Our author seems to have been aware, that his 126
Identifier: | JB/096/050/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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050 |
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001 |
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collectanea |
1 |
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recto |
c126 |
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168 |
[[watermarks::[lion with vryheyt motif]]] |
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[[notes_public::"to be copied" [note not in bentham's hand]]] |
31054 |
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