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<p>a greater crime than another.<lb/>
<p>a greater crime than another.<lb/>
Or to <gap/> again in one of his divine<lb/> or natural duties. <add>- the maintenance of Children -</add> A state <hi rend='underline'>may</hi> exist, a state<lb/> <hi rend='underline'>did</hi> exist, where this <add>was</add> <hi rend='underline'>not</hi> only no duty,<lb/> but even a <hi rend='underline'>misdemeanor</hi>. Where the relation<lb/> between Parent & Child was in a manner<lb/> annihilated; all children being declared<lb/> Children of hte State at large, & not of<lb/> this or that particular <del>Pr</del> Parent.&#x2014;<lb/>
Or to <gap/> again in one of his divine<lb/> or natural duties. <add>- the maintenance of Children -</add> A state <hi rend='underline'>may</hi> exist, a state<lb/> <hi rend='underline'>did</hi> exist, where this <add>was</add> <hi rend='underline'>not</hi> only no duty,<lb/> but even a <hi rend='underline'>misdemeanor</hi>. Where the relation<lb/> between Parent & Child was in a manner<lb/> annihilated; all children being declared<lb/> Children of hte State at large, & not of<lb/> this or that particular <del>Pr</del> Parent.&#x2014;<lb/>
In a word;*<add><gap/></add> the declaratory part of a <hi rend='underline'>Law</hi>, whether <hi rend='underline'>divine</hi><lb/> or <hi rend='underline'>human</hi> is <del>not</del> <add>not</add> to define what is <hi rend='underline'>good</hi> or <hi rend='underline'>evil</hi>, in<lb/> our author's sense of the word: &#x2014;if indeed<lb/> he affixes <hi rend='underline'>any</hi> determinate sense to<lb/> them: &#x2014;much less is it to give the qualities of good or evil; but its business is simply to declare what is hereafter to<lb/> be lawful or unlawful; i.e. permitted<lb/> or disallowed<lb/> by the Legislature: <del>The wisdom of</del><lb/> *<del><gap/></del> This much indeed we may fairly conclude: that as the wisdom of<lb/> all Legislatures, whether human, or<lb/> divine, is or ought to be employed in<lb/> discovering what actions will produce<lb/> happiness, what misery to the lonely, over which<lb/> they preside: <del><gap/><gap/><gap/></del>their will is <del>or ought to be</del> employed<lb/> in enjoining <add>what appears to them productive</add> the one, & prohibiting what appears productive the other: <del>Yet it does not follow, that their</del><lb/></p>
In a word;*<add><gap/></add> the declaratory part of a <hi rend='underline'>Law</hi>, whether <hi rend='underline'>divine</hi><lb/> or <hi rend='underline'>human</hi> is <del>not</del> <add>not</add> to define what is <hi rend='underline'>good</hi> or <hi rend='underline'>evil</hi>, in<lb/> our author's sense of the word: &#x2014;if indeed<lb/> he affixes <hi rend='underline'>any</hi> determinate sense to<lb/> them: &#x2014;much less is it to <hi rend='underline'>give</hi> the <hi rend='underline'>qualities</hi> of good or evil; but<lb/> <del>the <gap/></del> <del>but what is hereafter to</del> its business is <add>simply</add> to declare what is hereafter to<lb/> be lawful or unlawful; i.e. permitted<lb/> or disallowed<lb/> by the Legislature: <del>The wisdom of</del><lb/> *<del><gap/></del> This much indeed we may fairly conclude: that as the wisdom of<lb/> all Legislatures, whether human, or<lb/> divine, is or ought to be employed in<lb/> discovering what actions will produce<lb/> happiness, what misery to the lonely, over which<lb/> they preside: <del><gap/><gap/><gap/></del>their will is <del>or ought to be</del> employed<lb/> in enjoining <add>what appears to them productive</add> the one, & prohibiting what appears productive the other: <del>Yet it does not follow, that their</del><lb/></p>
Our author seems to have been aware, that <add>his</add>
Our author seems to have been aware, that <add>his</add>
<head>126</head>
<head>126</head>

Revision as of 19:14, 1 January 2011

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a greater crime than another.
Or to again in one of his divine
or natural duties. - the maintenance of Children - A state may exist, a state
did exist, where this was not only no duty,
but even a misdemeanor. Where the relation
between Parent & Child was in a manner
annihilated; all children being declared
Children of hte State at large, & not of
this or that particular Pr Parent.—
In a word;* the declaratory part of a Law, whether divine
or human is not not to define what is good or evil, in
our author's sense of the word: —if indeed
he affixes any determinate sense to
them: —much less is it to give the qualities of good or evil; but
the but what is hereafter to its business is simply to declare what is hereafter to
be lawful or unlawful; i.e. permitted
or disallowed
by the Legislature: The wisdom of
* This much indeed we may fairly conclude: that as the wisdom of
all Legislatures, whether human, or
divine, is or ought to be employed in
discovering what actions will produce
happiness, what misery to the lonely, over which
they preside: their will is or ought to be employed
in enjoining what appears to them productive the one, & prohibiting what appears productive the other: Yet it does not follow, that their

Our author seems to have been aware, that his 126




Identifier: | JB/096/050/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

comment on the commentaries

Folio number

050

Info in main headings field

Image

001

Titles

Category

collectanea

Number of Pages

1

Recto/Verso

recto

Page Numbering

c126

Penner

168

Watermarks

[[watermarks::[lion with vryheyt motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

[[notes_public::"to be copied" [note not in bentham's hand]]]

ID Number

31054

Box Contents

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