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<p>There are <del><gap/></del><add><gap/></add>two ways in which <del><gap/></del>Pains<lb/> or Pleasures <del><gap/></del> are produced. 1 By causes in which<lb/> man's <add>action</add> has no concern, ie: <hi rend='underline'>no</hi><lb/> <hi rend='underline'>moral</hi> (<add>for so they are generally called)</add> causes: 2 By causes in which<lb/> man's <add>action</add> has <del>no</del> concern: ?ie: moral causes.</p> | <p>There are <del><gap/></del><add><gap/></add>two ways in which <del><gap/></del>Pains<lb/> or Pleasures <del><gap/></del> are produced. 1 By causes in which<lb/> man's <add>action</add> has no concern, ie: <hi rend='underline'>no</hi><lb/> <hi rend='underline'>moral</hi> (<add>for so they are generally called)</add> causes: 2 By causes in which<lb/> man's <add>action</add> has <del>no</del> concern: ?ie: moral causes.</p> | ||
<head>NOTE</head> | <head>NOTE</head> | ||
<p>I might mention indeed a 3d <del>and</del> sort of causes viz supernatural - <del>but this</del> viz the inbers?ctions of the Deity performed [individually] <add>and</add> by means either of the man, or of this thing we see <add>These we a\shall pass over as they</add> But as these are as much above our knowledge as they are above the notion of the two other sorts of causes that are familiar to us [, we shall pass them over.]</p> | <p>I might mention indeed a 3d <del>and</del> sort of causes viz supernatural - <del>but this</del> viz the inbers?ctions<lb/> of the Deity performed [individually] <add>and</add> by<lb/> means either of the man, or of this<lb/> thing we see <add>These we a\shall pass over as they</add> But as these are as much<lb/> above our knowledge as they are above the<lb/> notion of the two other sorts of causes that<lb/> are familiar to us [, we shall pass them over.]</p> | ||
[Tis] the latter sort [which] is that of the two on which Laws can <gap/> an influence: for it is to man only that man's Laws can be <gap/>. | [Tis] the latter sort [which] is that of the two on which<lb/> Laws can <gap/> an influence: for it is <del>on</del> to<lb/> man only that man's Laws can be <gap/>. | ||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
There are two ways in which Pains
or Pleasures are produced. 1 By causes in which
man's action has no concern, ie: no
moral (for so they are generally called) causes: 2 By causes in which
man's action has no concern: ?ie: moral causes.
NOTE
I might mention indeed a 3d and sort of causes viz supernatural - but this viz the inbers?ctions
of the Deity performed [individually] and by
means either of the man, or of this
thing we see These we a\shall pass over as they But as these are as much
above our knowledge as they are above the
notion of the two other sorts of causes that
are familiar to us [, we shall pass them over.]
[Tis] the latter sort [which] is that of the two on which
Laws can an influence: for it is on to
man only that man's Laws can be .
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Identifier: | JB/070/003/001"JB/" can not be assigned to a declared number type with value 70. |
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070 |
of laws in general |
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003 |
[[info_in_main_headings_field::introd. ch. [ ] of laws - what a law is]] |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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23118 |
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