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<head>Fallacies</head> | <head>Fallacies</head> | ||
Because they are not intended to be <gap/>, < | Because they are not intended to be <gap/>, <unclear>this is serve</unclear><lb/> | ||
<p>as a pretence to <gap/> <gap/> to this being enacted</p> | <p>as a pretence to <gap/> <gap/> to this being enacted</p> | ||
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1. These are<add>The people</add> accustomed to<add>the most profound in matters of the</add> <del><gap/></del> uncertainty; and by<lb/> | 1. These are<add>The people</add> accustomed to<add>the most profound in matters of the</add> <del><gap/></del> uncertainty; and by<lb/> | ||
the influence<add>form</add> <add>of custom</add>by which men are reconciled to<lb/> | the influence<add>form</add> <add>of custom</add>by which men are reconciled to<lb/> | ||
the greatest < | the greatest <unclear>insanities</unclear>, reconciled to it and even<lb/> | ||
wedded to it.</p> | wedded to it.</p> | ||
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custom rendered familiar<add>with</add>, and by familiarity <lb/> | custom rendered familiar<add>with</add>, and by familiarity <lb/> | ||
reconciled to <add><sic>falshood</sic></add> insincerity. Where the law <unclear>receives</unclear><lb/> | reconciled to <add><sic>falshood</sic></add> insincerity. Where the law <unclear>receives</unclear><lb/> | ||
its authority<add>existence</add> from the <unclear>touch</unclear> of the <unclear>awful</unclear> | its authority<add>existence</add> from the <unclear>touch</unclear> of the <unclear>awful</unclear> <unclear>sceptre</unclear><lb/> | ||
the King | the King in <unclear>silence form</unclear> is made to <unclear>promise</unclear><lb/> | ||
that in case of <add>an opinion of</add> such or such a <unclear>description</unclear> comitted,<lb/> | that in case of <add>an opinion of</add> such or such a <unclear>description</unclear> comitted,<lb/> | ||
<del> | <del>every man by whom</del> death shall be<lb/> | ||
the punishment of every man by whom it is committed.<lb/> | the punishment of every man by whom it is committed.<lb/> | ||
At this very time<add>in every such <unclear>serious</unclear></add> it is determined, that<lb/> | At this very time<add>in every such <unclear>serious</unclear></add> it is determined, that<lb/> | ||
among those by <del>which</del> whose offences of the <add>several</add> descriptions <lb/> | among those by <del>which</del> whose offences of the <add>several</add> descriptions <lb/> | ||
in question are<add>have been</add> committed not one in<lb/> | in question are<add>have been</add> committed not one in<lb/> | ||
a hundred<hi rend="superscript">+</hi> shall be <unclear>so | a hundred<hi rend="superscript">+</hi> shall be <unclear>so dealt with</unclear>.<note>+<del>of</del> Give from<add><gap/> ( )</add> <gap/> the exact numbers in a <gap/></note></p> | ||
<p>In this way | <p>In this way men are <add>the people</add><gap/> with <sic>falshood</sic><lb/> | ||
and <unclear>insincerity</unclear> by <unclear>wholesale</unclear></p><pb/> | and <unclear>insincerity</unclear> by <unclear>wholesale</unclear></p><pb/> | ||
19 July 1810 Fallacies
Because they are not intended to be , this is serve
as a pretence to to this being enacted
The wayspoints in which the interest of the fraternity
is by thissuch an arrangement served are great and many.
1. In points of law and those of the highest interest
1. These areThe people accustomed tothe most profound in matters of the uncertainty; and by
the influenceform of customby which men are reconciled to
the greatest insanities, reconciled to it and even
wedded to it.
2. The people are accustomed and by
custom rendered familiarwith, and by familiarity
reconciled to falshood insincerity. Where the law receives
its authorityexistence from the touch of the awful sceptre
the King in silence form is made to promise
that in case of an opinion of such or such a description comitted,
every man by whom death shall be
the punishment of every man by whom it is committed.
At this very timein every such serious it is determined, that
among those by which whose offences of the several descriptions
in question arehave been committed not one in
a hundred+ shall be so dealt with.+of Give from ( ) the exact numbers in a
In this way men are the people with falshood
and insincerity by wholesale
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Identifier: | JB/107/270/001"JB/" can not be assigned to a declared number type with value 107. |
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1810-07-19 |
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107 |
fallacies; law versus arbitrary power (a hatchet for dr paley's net) |
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270 |
fallacies |
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001 |
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text sheet |
1 |
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recto |
d11 / e4 |
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jeremy bentham |
th 1806 |
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andre morellet |
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1806 |
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35261 |
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