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<add>& in <del>the most</del> <add>so</add> public <add>a</add> manner, that it must come to the</add> | <p>We may rest <add>therefore</add> assured, that it was <del>dictated</del> <add>promulgated</add> in the clearest terms,<lb/> | ||
& in <del>the most</del> <add>so</add> public <add>a</add> manner, that it must come to the<lb/> | |||
Knowledge of every one who was to be bound by it. —<lb/> | |||
I have used the term <hi rend='underline'>promulgated</hi> here, instead of our Author's<lb/> | |||
word of <hi rend='underline'>dictated</hi>, because it is more familiar in Jurisprudence.<lb/> | |||
but clearly <add><hi rend='underline'>this is</hi></add> our Author's <del>means</del> <add>meaning</add>. <del>By dictating, he means declaring</del> <add>To dictate is to deliver | |||
</add><lb/> | |||
with Authority: and though a prince <del>might</del> <add>may</add> dictate in private<lb/> | |||
to his Secretary yet if what he dictates is to find his whole<lb/> | |||
people, he will take care that it be promulgated to all his people,<lb/> | |||
in a manner that leaves them no doubt of <sic>it's</sic> coming from<lb/> | |||
him. And thus he may properly enough be said to <hi rend='underline'>dictate</hi> to his<lb/> | |||
people.</p> | |||
<pb/> | |||
<p>applauded, <del>rewarded</del>, <add>& recompensed;</add> and the mal<del>adresse</del> <add>adroitnesse</add> <lb/> | |||
only was punished: <del>Still regrets</del> To the<lb/> | |||
Scythiane <del>were</del> <add>where</add> no crime was s severely <lb/> | |||
punished as theft: <del>Shall <gap/></del> To the Jews,<lb/> | |||
where <del>respect to</del> <add>the maintenance of</add> our parents is recommended<lb/> | |||
as one of the first of the Virtues? <del><gap/></del><lb/> | |||
To the <del>Savag</del> Indians, who make their aged<lb/> | |||
Parents mount upon the oak, and if they<lb/> | |||
cannot <add>keep their hold against all the efforts</add> [resist the violent shaking of] a nervous <lb/> | |||
arm, <add>can make to shake them down</add> dispatch them without pity?<lb/> | |||
When our Author has examined with ever so little attention<lb/> | When our Author has examined with ever so little attention<lb/> | ||
<del>Let us see now whether this different conduct</del> <lb/> | |||
these discordant <add>actions</add> of different Nations, <del>he will I think</del><lb/> | |||
let him tell us what is become of his great law of nature <lb/> | |||
<del>of different nations, can every way be re-</del><lb/> | |||
<del>confess that he has not discovered, at least not pointed</del><lb/> | |||
universally known, universally obeyed? He has<lb/> | |||
<del>conciled to such of those eternal and immut-</del><lb/> | |||
<del>out to his readers this permanent maxim, this general</del><lb/> | |||
<del>Criterion, this immutable law of Nature. Nature</del> <lb/> | |||
<del>table laws of good and evil, as our Author</del> <lb/> | |||
extracted one or two of the principal articles of <lb/> | |||
<del>has thought fit to specify? These are that</del><lb/> | |||
this his law of Nature: such as "that <del><add>we</p></add></del> | |||
<add>"we</add> <add><del>Where</del> When</add> | |||
<head>17)</head> | |||
< | <pb/> | ||
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We may rest therefore assured, that it was dictated promulgated in the clearest terms,
& in the most so public a manner, that it must come to the
Knowledge of every one who was to be bound by it. —
I have used the term promulgated here, instead of our Author's
word of dictated, because it is more familiar in Jurisprudence.
but clearly this is our Author's means meaning. By dictating, he means declaring To dictate is to deliver
with Authority: and though a prince might may dictate in private
to his Secretary yet if what he dictates is to find his whole
people, he will take care that it be promulgated to all his people,
in a manner that leaves them no doubt of it's coming from
him. And thus he may properly enough be said to dictate to his
people.
---page break---
applauded, rewarded, & recompensed; and the maladresse adroitnesse
only was punished: Still regrets To the
Scythiane were where no crime was s severely
punished as theft: Shall To the Jews,
where respect to the maintenance of our parents is recommended
as one of the first of the Virtues?
To the Savag Indians, who make their aged
Parents mount upon the oak, and if they
cannot keep their hold against all the efforts [resist the violent shaking of] a nervous
arm, can make to shake them down dispatch them without pity?
When our Author has examined with ever so little attention
Let us see now whether this different conduct
these discordant actions of different Nations, he will I think
let him tell us what is become of his great law of nature
of different nations, can every way be re-
confess that he has not discovered, at least not pointed
universally known, universally obeyed? He has
conciled to such of those eternal and immut-
out to his readers this permanent maxim, this general
Criterion, this immutable law of Nature. Nature
table laws of good and evil, as our Author
extracted one or two of the principal articles of
has thought fit to specify? These are that
this his law of Nature: such as "that we
"we Where When 17)
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Identifier: | JB/096/005/003"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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005 |
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003 |
section ii / of the authors account of the laws of nature |
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collectanea |
4 |
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recto |
c15 / c16 / c17 / c18 |
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168 |
[[watermarks::gr [quartered royal arms motif]]] |
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[[notes_public::"to be copied" [note not in bentham's hand]]] |
31009 |
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