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'' | <p>A To place prominently forward the connection between<lb/> | ||
interest and duty in all the concerns of private life is the object<lb/> | |||
now proposed. The more closely the subject is examined the more<lb/> | |||
obvious will the <del><gap/></del> <add>agreement</add> between interest and duty appear.<lb/> | |||
All laws which have for their end the happiness of those concerned<lb/> | |||
endeavour to make that for a man's interest which they proclaim<lb/> | |||
to be his duty. And in the <unclear>moral</unclear> field it cannot be<lb/> | |||
a means' duty to do that which it is not his interest to do.<lb/> | |||
Morality will teach him rightly to <unclear>stimate</unclear> his interest and<lb/> | |||
his duties, and examination will show their coincidence.<lb/> | |||
[That a man ought to sacrifice his <del>interest</del> <add>happiness</add> to his duty is a<lb/> | |||
<unclear><del>very</del></unclear> common position, — that such or such a man has<lb/> | |||
sacrificed his <del>interest</del> <add>happiness</add> to his duty is a common assertion, —<lb/> | |||
and made the groundwork of admiration. But when <del>interest</del> <add>happiness</add><lb/> | |||
and duty are considered in their broadest sense it will be<lb/> | |||
seen that in the general tenor of life the sacrifice of <del>a</del><lb/> | |||
<del>interest</del> <add>happiness</add> to duty is neither possible nor <del>so much as</del> desirable —<lb/> | |||
that it cannot <del>in fact</del> have place — and that if<lb/> | |||
it could tho <del>happiness</del> <add>interests</add> of mankind would not be promoted<lb/> | |||
by it.] It has been almost invariably the practice in treating<lb/> | |||
of morals to speak of a man's <hi rend="underline">duty</hi> and nothing more —<lb/> | |||
now though it can scarcely be said with <del><gap/></del> truth<lb/> | |||
that what is not a man's interest is not his duty, it<lb/> | |||
may be safely pronounced that unless it can be shown<lb/> | |||
that a particular action or course of conduct is for a<lb/> | |||
man's interest, the attempt to prove to him that it is his<lb/> | |||
duty will be but a waste of words. Yet with such <add>waste</add></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
A To place prominently forward the connection between
interest and duty in all the concerns of private life is the object
now proposed. The more closely the subject is examined the more
obvious will the agreement between interest and duty appear.
All laws which have for their end the happiness of those concerned
endeavour to make that for a man's interest which they proclaim
to be his duty. And in the moral field it cannot be
a means' duty to do that which it is not his interest to do.
Morality will teach him rightly to stimate his interest and
his duties, and examination will show their coincidence.
[That a man ought to sacrifice his interest happiness to his duty is a
very common position, — that such or such a man has
sacrificed his interest happiness to his duty is a common assertion, —
and made the groundwork of admiration. But when interest happiness
and duty are considered in their broadest sense it will be
seen that in the general tenor of life the sacrifice of a
interest happiness to duty is neither possible nor so much as desirable —
that it cannot in fact have place — and that if
it could tho happiness interests of mankind would not be promoted
by it.] It has been almost invariably the practice in treating
of morals to speak of a man's duty and nothing more —
now though it can scarcely be said with truth
that what is not a man's interest is not his duty, it
may be safely pronounced that unless it can be shown
that a particular action or course of conduct is for a
man's interest, the attempt to prove to him that it is his
duty will be but a waste of words. Yet with such waste
Identifier: | JB/149/350/001"JB/" can not be assigned to a declared number type with value 149. |
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149 |
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350 |
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001 |
a |
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copy/fair copy sheet |
1 |
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recto |
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i m & co 1831 |
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1831 |
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50204 |
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