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<lb/>
<lb/>
<p>1. The Punishment though not designed for that <add>designed only for compensation</add><lb/>
<p>1. The Punishment though not designed for that <add>designed only for compensation</add><lb/>
improve, would  unavoidably (for such is the nature of <lb/>
purpose, would  unavoidably (for such is the nature of <lb/>
Punishment) have the effect of <hi rend="underline">Prevention</hi>. By this<lb/>
Punishment) have the effect of <hi rend="underline">Prevention</hi>. By this<lb/>
means a quantity of<del><gap/></del> pleasure would be <sic>destroy'd</sic> <add>excluded.</add><lb/>
means a quantity of <del><gap/></del> pleasure would be <sic>destroy'd</sic> <add>excluded.</add><lb/>
For the <del>practices</del> <add>things</add> <add>acts</add> in question are such as by supposition<lb/>
For the <del>practices</del> <add>things</add> <add>acts</add> in question are such as by supposition<lb/>
<del><gap/></del> a man may have a mind to do; the<lb/>
<del>the</del> a man may have a mind to do; the<lb/>
nobody would do them they are therefore such as produce<lb/>
nobody would do them they are therefore such as produce<lb/>
pleasure. And this pleasure is by the supposition<lb/>
pleasure. And this pleasure is by the supposition<lb/>
Line 20: Line 20:
to any one.</p>
to any one.</p>


2. The act in question is in the care suffered by <lb/>
<p>2. The act in question is in the case supposed by <lb/>
the act of <add>only</add> a single man. But when the Principle of<lb/>
the act of <add>only</add> a single man. But when the Principle of<lb/>
<unclear>Amity</unclear> is once departed from, and mere antipathy without<lb/>
Utility is once departed from, and mere <del>resentment</del> <add>antipathy</add> without<lb/>
any <unclear>ostennble</unclear> ground set up as warrant for<lb/>
any ostensible ground set up as warrant for<lb/>
<add>inflicting</add> punishment, there are no bounds to the nature or <lb/>
<add>inflicting</add> punishment, there are no bounds to the nature or <lb/>
malhhide of the actions that may be reprobated<lb/>
malhhide of the actions that may be reprobated<lb/>
although <del>the act in question not upon</del> the occasion<lb/>
so that although <del>the act in question not</del> upon the occasion<lb/>
in question <add>it should not be so</add> yet upon other occasions acts very<lb/>
in question <add>it should not be so</add> yet upon other occasions acts very<lb/>
very important to happiness <note>and there too, such as a great multitude of persons would <del>have an inclination to perform</del> <add>be inclined to</add></note> might be taken into the number.<lb/>
very important to happiness <note>and there too, such as a great multitude of persons would <del>have an inclination to perform</del> <add>be inclined to</add></note> might be taken into the number.<lb/>
Hence would <gap/> <add><unclear>result</unclear> a vast</add> and indefinite mass of mischief<lb/>
Hence would <gap/> <add><unclear>result</unclear> a vast</add> and indefinite mass of mischief<lb/>
comitting partly of the act of the punishment,<lb/>
consisting partly of the evil of the punishment,<lb/>
partly of the wit of the  restraint. If men in power<lb/>
partly of the evil of the  restraint. If men in power<lb/>
were to think themselves warranted <add>at any time</add>, in punishing<lb/>
were to think themselves warranted <add>at any time</add>, in punishing<lb/>
<del><gap/></del><add>an act</add> merely because they do not like <del>them</del> <add>it,</add> or merely<lb/>
<del><gap/></del> <add>an act</add> merely because they do not like <del>them</del> <add>it,</add> or merely<lb/>
because the majority do not like it, without any other reason,<lb/>
because the majority do not like it, without any other reason,<lb/>
this in short [would be] <add>is [what we mean]</add> by tyranny <note>neither more nor less than what we are all so much afraid of under the name of tyranny.</note>: most commonly<lb/>
this in short [would be] <add>is [what we mean]</add> by tyranny <note>neither more nor less than what we are all so much afraid of under the name of tyranny.</note>: most commonly<lb/>
the tyranny of one only or a few : at the <unclear>best,</unclear> the tyranny<lb/>
the tyranny of one only or a few : at the best, the tyranny<lb/>
of the <hi rend="underline">many</hi>.
of the <hi rend="underline">many</hi>.</p>
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Revision as of 10:45, 4 December 2014

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7 Compensation

But in such a case the following consequences stand
in the other scale. Reasons for the negative


1. The Punishment though not designed for that designed only for compensation
purpose, would unavoidably (for such is the nature of
Punishment) have the effect of Prevention. By this
means a quantity of pleasure would be destroy'd excluded.
For the practices things acts in question are such as by supposition
the a man may have a mind to do; the
nobody would do them they are therefore such as produce
pleasure. And this pleasure is by the supposition
a clear one. For they are such as on not injurious mischievous
to any one.

2. The act in question is in the case supposed by
the act of only a single man. But when the Principle of
Utility is once departed from, and mere resentment antipathy without
any ostensible ground set up as warrant for
inflicting punishment, there are no bounds to the nature or
malhhide of the actions that may be reprobated
so that although the act in question not upon the occasion
in question it should not be so yet upon other occasions acts very
very important to happiness and there too, such as a great multitude of persons would have an inclination to perform be inclined to might be taken into the number.
Hence would result a vast and indefinite mass of mischief
consisting partly of the evil of the punishment,
partly of the evil of the restraint. If men in power
were to think themselves warranted at any time, in punishing
an act merely because they do not like them it, or merely
because the majority do not like it, without any other reason,
this in short [would be] is [what we mean] by tyranny neither more nor less than what we are all so much afraid of under the name of tyranny.: most commonly
the tyranny of one only or a few : at the best, the tyranny
of the many.


Identifier: | JB/100/193/003"JB/" can not be assigned to a declared number type with value 100.

Date_1

Marginal Summary Numbering

not numbered

Box

100

Main Headings

punishment

Folio number

193

Info in main headings field

compensation

Image

003

Titles

note

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f5 / f6 / f7 / f8

Penner

jeremy bentham

Watermarks

[[watermarks::l v g propatria [britannia motif]]]

Marginals

jeremy bentham

Paper Producer

caroline vernon

Corrections

Paper Produced in Year

Notes public

ID Number

32209

Box Contents

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