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<del>His name, <add>Accordingly</add> </del> <del>a</del>At Oxford, in spite of his Stature<lb/> | <del>His name, <add>Accordingly</add> </del> <del>a</del>At Oxford, in spite of his Stature<lb/> | ||
his name is kept as <unclear>back</unclear> as possible.<lb/> | his name is kept as <unclear>back</unclear> as possible.<lb/> | ||
His notions, if we may believe certain | His notions, if we may believe certain<unclear> Tutors</unclear><lb/> | ||
lead to Atheism — Certainly they lead to the<lb/> | lead to Atheism — Certainly they lead to the<lb/> | ||
<del>freedom of thought</del>. <add>exercise of reason</add> This <del>for this reason</del> <add>on this account</add><lb/> | <del>freedom of thought</del>. <add>exercise of reason</add> This <del>for this reason</del> <add>on this account</add><lb/> | ||
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<del><note>As legislators, <unclear>we</unclear> take them as we find them.</note></del> | <del><note>As legislators, <unclear>we</unclear> take them as we find them.</note></del> | ||
God has made them what they are to be. | |||
<lb/> | |||
The number & now then the species of .... | |||
<lb/> | |||
The external instruments they have in modern | |||
<lb/> | |||
times applied themselves to make, and with <gap/> | |||
The most crack-brained | |||
In all the Philosophical works of that admirable
Orator, unless it bethere and there a passage
in the his Offices excepted, there is scarce
a clear idea . They are accordingly much
made of at the Universities - In Locke
there is scarce any thing but clear ideas-
His name, Accordingly aAt Oxford, in spite of his Stature
his name is kept as back as possible.
His notions, if we may believe certain Tutors
lead to Atheism — Certainly they lead to the
freedom of thought. exercise of reason This for this reason on this account
that x of all Articles notwithstanding all obstacles which are in common to both places there is a
little more of that same freedom at Cambridge,
where he is in honor, then at Oxford
where even yet he is in disgrace not yet got <add>risen out of</add>
T'is by this that we principally that we may account of for the x matter more than is of the same freedom at &c
We shall have little to say of pleasures Legislators do not make pleasure deal with in them but little. They take They do not make pleasures: If they make them at all them as they find them — The internal instruments of pleasure any more than of pain they cannot make:
As legislators, we take them as we find them.
God has made them what they are to be.
The number & now then the species of ....
The external instruments they have in modern
times applied themselves to make, and with
The most crack-brained
Identifier: | JB/096/122/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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122 |
introduct. ch. ii of happiness notes |
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jeremy bentham |
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