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| <head>Ipsedixitism</head>
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| <p>1818 May 26</p>
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| <p><del>6. That from the manner of his reading <add>as above</add> we do believe him<lb/> capable of reading any part of the <gap/> of the Bible, as printed<lb/> in the English language.</del></p>
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| <p>6. <del>7. That he has <gap/> and have <gap/> <gap/> as above<lb/> written <gap/> <gap/> <gap/> in <gap/> if the truth of the <gap/><lb/>taken of his having <gap/> the <gap/> following <gap/> with<lb/> I do <gap/> <gap/> <gap/>, I deliberately and solemnly<lb/>promise that <add>to my <gap/> <gap/></add> when by means of this present <gap/> <gap/><lb/> I take upon my <gap/>, I may well make known to any<lb/> person of <gap/> directly or indirectly <add>either for against</add> of <gap/><lb/> proposed <gap/> such <add>my</add> <gap/> was given...<lb/>Witness my hands,<lb/>As if</del></p>
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| <p>Ipsedixitism as applied to morals<lb/>So as applied to Evidence.</p>
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| <p>Morals depend upon <hi rend="underline">feelings</hi>: as resulting from common actions<lb/>on certain occasions: the state of feelings, their connection with <lb/><hi rend="underline">acts</hi> is no more than in <del>scie</del> physics, to be collected from<lb/>any others than the conversant sources of instruction, experience,<lb/> experiment and observation</p>
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| <p><hi rend="underline">Feeling</hi>, viz. those of others as far as <hi rend="underline">others</hi> are<lb/>concerned.</p>
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| <p>What abuse of language! <hi rend="underline">feeling</hi> as applied to morals<lb/>by ipsedixitism.</p>
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