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<p>25 Sept 1804 25 Sept 1804</p> | |||
<head>Ethics Analysis by ? Analysis by ? Ethics</head> | |||
<!-- Column 1 --> | |||
<p>1<lb/> | |||
<del>Moral philosophy</del><lb/> | |||
Science is that<lb/> | |||
in which there is something<lb/> | |||
certain & evid<hi rend="superscript">t</hi>.<lb/> | |||
p.2.</p> | |||
<p>2<lb/> | |||
Moral philosophy is<lb/> | |||
divided into —<lb/> | |||
1 Ethics<lb/> | |||
2 Economics<lb/> | |||
3 Politics.<lb/> | |||
p.3</p> | |||
<p>3<lb/> | |||
Ends divided into<lb/> | |||
ultimate and mediate.<lb/> | |||
p.</p> | |||
<p>4<lb/> | |||
Ultimate end of Ethics<lb/> | |||
— <add>attainment of</add> supreme <sic>fecility</sic><lb/> | |||
p.5</p> | |||
<p>5.<lb/> | |||
Means, virtue, <sic>honor</sic>,<lb/> | |||
riches, learning. p.5.</p> | |||
<p>6<lb/> | |||
Felicity is the presence<lb/> | |||
of good & absence of evil.</p> | |||
<p>7<lb/> | |||
Felicity is divided into<lb/> | |||
the object &</p> | |||
<p>8<lb/> | |||
Good is that which<lb/> | |||
contributes to <del>increase</del> <add>preserve</add><lb/> | |||
pleasure & avert evil.<lb/> | |||
p.6.</p> | |||
<p>9<lb/> | |||
Evil is that which<lb/> | |||
increases pain, or diminishes<lb/> | |||
pleasure.<lb/> | |||
p6.</p> | |||
<p>10<lb/> | |||
Good is either<lb/> | |||
1. external<lb/> | |||
2. bodily or<lb/> | |||
3 mental.<lb/> | |||
p6</p> | |||
<p>11<lb/> | |||
Good in general is<lb/> | |||
1. <foreign>Jucundum</foreign><lb/> | |||
2 <foreign>utilie</foreign><lb/> | |||
3 <foreign>honestum</foreign><lb/> | |||
p 7.</p> | |||
<p>12.<lb/> | |||
Supreme good consists<lb/> | |||
in virtue —<lb/> | |||
p.10</p> | |||
<p>13<lb/> | |||
Human felicity consists<lb/> | |||
in acting according<lb/> | |||
to the dictates of the<lb/> | |||
most refined virtue.<lb/> | |||
p.10.</p><pb/> | |||
<!-- Column 2 --> | |||
<p>14<lb/> | |||
<del>Moral phil</del><lb/> | |||
<sic>Principle</sic> concern<lb/> | |||
of moral philosophy<lb/> | |||
human actions —<lb/> | |||
p 11</p> | |||
<p>15.<lb/> | |||
— which are depend<hi rend="superscript">t</hi>.<lb/> | |||
upon<lb/> | |||
1. the understanding<lb/> | |||
2. the will.<lb/> | |||
p.11</p> | |||
<p>16<lb/> | |||
The understanding is<lb/> | |||
1. speculative<lb/> | |||
2. practical.<lb/> | |||
p.1.</p> | |||
<p>17<lb/> | |||
— and<lb/> | |||
<del>1. active</del><lb/> | |||
1. passive<lb/> | |||
2. active —</p> | |||
<p>18.<lb/> | |||
— active consists in<lb/> | |||
an exercise of the<lb/> | |||
judgement which is<lb/> | |||
1— in discriminating<lb/> | |||
2. in comparing. p12<lb/> | |||
3. in exercising the<lb/> | |||
will in coveting &<lb/> | |||
rejecting. p.13.<lb/> | |||
4. in deliberating<lb/> | |||
on the most eligible<lb/> | |||
means. p. 13</p> | |||
<p>19<lb/> | |||
II The Will functions<lb/> | |||
1. willing <add>positive acts</add><lb/> | |||
2. discriminating.</p> | |||
<p>20<lb/> | |||
1. Negative acts<lb/> | |||
1<lb/> | |||
2</p> | |||
<p>21</p><pb/> | |||
<!-- Column 3 --> | |||
<p>1<lb/> | |||
Affections of the Will<lb/> | |||
1. Liberty<lb/> | |||
2 Power</p> | |||
<p>2.<lb/> | |||
Liberty is freedom from<lb/> | |||
either<lb/> | |||
1. <del>from</del> external force<lb/> | |||
2 internal.<lb/> | |||
p 17</p> | |||
<p>3.<lb/> | |||
2 Power is either<lb/> | |||
1. <del>Imper</del> Perfect or<lb/> | |||
2 <add>Im</add>Perfect.<lb/> | |||
p.19</p> | |||
<p>4<lb/> | |||
Rules of human action<lb/> | |||
are —<lb/> | |||
1. external — as laws.<lb/> | |||
2 internal — as conscience.</p> | |||
<p>5.<lb/> | |||
Divine law is<lb/> | |||
1 expressed<lb/> | |||
2 implied — <del>(natural law)</del><lb/> | |||
or<lb/> | |||
1. natural<lb/> | |||
2 positive.<lb/> | |||
p. 22</p> | |||
<p>6<lb/> | |||
Conscience is so safe<lb/> | |||
a guide that to act<lb/> | |||
contrary to it is surely<lb/> | |||
to sin.<lb/> | |||
p. 26</p> | |||
<p>7<lb/> | |||
Conscience is<lb/> | |||
1 <foreign>Recta</foreign><lb/> | |||
2 <foreign>Certa</foreign><lb/> | |||
3 <foreign>Dulia</foreign>.<lb/> | |||
p. 27</p> | |||
<p>Of good & evil actions<lb/> | |||
in genl.</p> | |||
<p>1<lb/> | |||
The divine will or<lb/> | |||
<del>the</del> <add>right reason <del><gap/></del></add> standard or good<lb/> | |||
& evil.</p> | |||
<p>2<lb/> | |||
<del>Good is either practical<lb/> | |||
or theoretical</del><lb/> | |||
p 29<lb/> | |||
Actions are good<lb/> | |||
either<lb/> | |||
1. practically<lb/> | |||
2 theoretically or are<lb/> | |||
3 indiffer<hi rend="superscript">t</hi>. or are<lb/> | |||
4 <hi rend="underline"><foreign>malum in se</foreign></hi> or<lb/> | |||
5 <foreign>mala prohibitum</foreign><lb/> | |||
p. 30</p><pb/> | |||
<!-- Column 4 --> | |||
<p>Actions<lb/> | |||
Voluntary & Involuntary</p> | |||
<p>1.<lb/> | |||
No action praiseworthy<lb/> | |||
but voluntary ones.<lb/> | |||
p 31.</p> | |||
<p>2<lb/> | |||
Actions are voluntary<lb/> | |||
1. directly<lb/> | |||
2 indirectly.<lb/> | |||
p.31</p> | |||
<p>3<lb/> | |||
Involuntary actions<lb/> | |||
are the result of<lb/> | |||
1 force<lb/> | |||
2 ignorance. p 32</p> | |||
<p>4<lb/> | |||
Ignorance is<lb/> | |||
1. Vincible<lb/> | |||
2 Invincible — & is<lb/> | |||
1 of the law or<lb/> | |||
2 of the fact <del>5</del><lb/> | |||
<del><gap/></del> p. 23</p> | |||
<p>5.<lb/> | |||
— or they are <sic>mixt</sic><lb/> | |||
partly voluntary partly<lb/> | |||
involuntary. p. 23</p> | |||
<p>Appetites or Passions</p> | |||
<p>1<lb/> | |||
Passions are<lb/> | |||
1 Social<lb/> | |||
2. <sic>Dissocial</sic>.<lb/> | |||
p. 25</p> | |||
<p>2<lb/> | |||
Passions from whence<lb/> | |||
all others are derived<lb/> | |||
are —<lb/> | |||
1 Love<lb/> | |||
2 Hatred. p 36</p> | |||
<p>Moral virtue in gen<hi rend="superscript">l</hi>.</p> | |||
<p>1<lb/> | |||
Means of attaining<lb/> | |||
felicity — the practice<lb/> | |||
of the moral & intellectual<lb/> | |||
virtues.<lb/> | |||
p. 38.</p> | |||
<p>2<lb/> | |||
Virtue is with regard<lb/> | |||
to<lb/> | |||
1 internal <unclear>lights/objects</unclear><lb/> | |||
2 external.</p> | |||
<p>3<lb/> | |||
The standard of virtue<lb/> | |||
is the divine will or<lb/> | |||
right reason.</p> | |||
25 Sept 1804 25 Sept 1804
Ethics Analysis by ? Analysis by ? Ethics
1
Moral philosophy
Science is that
in which there is something
certain & evidt.
p.2.
2
Moral philosophy is
divided into —
1 Ethics
2 Economics
3 Politics.
p.3
3
Ends divided into
ultimate and mediate.
p.
4
Ultimate end of Ethics
— attainment of supreme fecility
p.5
5.
Means, virtue, honor,
riches, learning. p.5.
6
Felicity is the presence
of good & absence of evil.
7
Felicity is divided into
the object &
8
Good is that which
contributes to increase preserve
pleasure & avert evil.
p.6.
9
Evil is that which
increases pain, or diminishes
pleasure.
p6.
10
Good is either
1. external
2. bodily or
3 mental.
p6
11
Good in general is
1. Jucundum
2 utilie
3 honestum
p 7.
12.
Supreme good consists
in virtue —
p.10
13
Human felicity consists
in acting according
to the dictates of the
most refined virtue.
p.10.
---page break---
14
Moral phil
Principle concern
of moral philosophy
human actions —
p 11
15.
— which are dependt.
upon
1. the understanding
2. the will.
p.11
16
The understanding is
1. speculative
2. practical.
p.1.
17
— and
1. active
1. passive
2. active —
18.
— active consists in
an exercise of the
judgement which is
1— in discriminating
2. in comparing. p12
3. in exercising the
will in coveting &
rejecting. p.13.
4. in deliberating
on the most eligible
means. p. 13
19
II The Will functions
1. willing positive acts
2. discriminating.
20
1. Negative acts
1
2
21
---page break---
1
Affections of the Will
1. Liberty
2 Power
2.
Liberty is freedom from
either
1. from external force
2 internal.
p 17
3.
2 Power is either
1. Imper Perfect or
2 ImPerfect.
p.19
4
Rules of human action
are —
1. external — as laws.
2 internal — as conscience.
5.
Divine law is
1 expressed
2 implied — (natural law)
or
1. natural
2 positive.
p. 22
6
Conscience is so safe
a guide that to act
contrary to it is surely
to sin.
p. 26
7
Conscience is
1 Recta
2 Certa
3 Dulia.
p. 27
Of good & evil actions
in genl.
1
The divine will or
the right reason standard or good
& evil.
2
Good is either practical
or theoretical
p 29
Actions are good
either
1. practically
2 theoretically or are
3 indiffert. or are
4 malum in se or
5 mala prohibitum
p. 30
---page break---
Actions
Voluntary & Involuntary
1.
No action praiseworthy
but voluntary ones.
p 31.
2
Actions are voluntary
1. directly
2 indirectly.
p.31
3
Involuntary actions
are the result of
1 force
2 ignorance. p 32
4
Ignorance is
1. Vincible
2 Invincible — & is
1 of the law or
2 of the fact 5
p. 23
5.
— or they are mixt
partly voluntary partly
involuntary. p. 23
Appetites or Passions
1
Passions are
1 Social
2. Dissocial.
p. 25
2
Passions from whence
all others are derived
are —
1 Love
2 Hatred. p 36
Moral virtue in genl.
1
Means of attaining
felicity — the practice
of the moral & intellectual
virtues.
p. 38.
2
Virtue is with regard
to
1 internal lights/objects
2 external.
3
The standard of virtue
is the divine will or
right reason.
Identifier: | JB/014/018/002"JB/" can not be assigned to a declared number type with value 14. |
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deontology |
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ethics analysis of by ? |
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marginal summary sheet |
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recto |
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john herbert koe |
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