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<p>25 Sept 1804 25 Sept 1804</p>
<head>Ethics Analysis by ? Analysis by ? Ethics</head>
 
<!-- Column 1 -->
<p>1<lb/>
<del>Moral philosophy</del><lb/>
Science is that<lb/>
in which there is something<lb/>
certain &amp; evid<hi rend="superscript">t</hi>.<lb/>
p.2.</p>
 
<p>2<lb/>
Moral philosophy is<lb/>
divided into &#x2014;<lb/>
1 Ethics<lb/>
2 Economics<lb/>
3 Politics.<lb/>
p.3</p>
 
<p>3<lb/>
Ends divided into<lb/>
ultimate and mediate.<lb/>
p.</p>
 
<p>4<lb/>
Ultimate end of Ethics<lb/>
&#x2014; <add>attainment of</add> supreme <sic>fecility</sic><lb/>
p.5</p>
 
<p>5.<lb/>
Means, virtue, <sic>honor</sic>,<lb/>
riches, learning. p.5.</p>
 
<p>6<lb/>
Felicity is the presence<lb/>
of good &amp; absence of evil.</p>
 
<p>7<lb/>
Felicity is divided into<lb/>
the object &amp;</p>
 
<p>8<lb/>
Good is that which<lb/>
contributes to <del>increase</del> <add>preserve</add><lb/>
pleasure &amp; avert evil.<lb/>
p.6.</p>
 
<p>9<lb/>
Evil is that which<lb/>
increases pain, or diminishes<lb/>
pleasure.<lb/>
p6.</p>
 
<p>10<lb/>
Good is either<lb/>
1. external<lb/>
2. bodily or<lb/>
3 mental.<lb/>
p6</p>
 
<p>11<lb/>
Good in general is<lb/>
1. <foreign>Jucundum</foreign><lb/>
2 <foreign>utilie</foreign><lb/>
3 <foreign>honestum</foreign><lb/>
p 7.</p>
 
<p>12.<lb/>
Supreme good consists<lb/>
in virtue &#x2014;<lb/>
p.10</p>
 
<p>13<lb/>
Human felicity consists<lb/>
in acting according<lb/>
to the dictates of the<lb/>
most refined virtue.<lb/>
p.10.</p><pb/>
 
<!-- Column 2 -->
<p>14<lb/>
<del>Moral phil</del><lb/>
<sic>Principle</sic> concern<lb/>
of moral philosophy<lb/>
human actions &#x2014;<lb/>
p 11</p>
 
<p>15.<lb/>
&#x2014; which are depend<hi rend="superscript">t</hi>.<lb/>
upon<lb/>
1. the understanding<lb/>
2. the will.<lb/>
p.11</p>
 
<p>16<lb/>
The understanding is<lb/>
1. speculative<lb/>
2. practical.<lb/>
p.1.</p>
 
<p>17<lb/>
&#x2014; and<lb/>
<del>1. active</del><lb/>
1. passive<lb/>
2. active &#x2014;</p>
 
<p>18.<lb/>
&#x2014; active consists in<lb/>
an exercise of the<lb/>
judgement which is<lb/>
1&#x2014; in discriminating<lb/>
2. in comparing. p12<lb/>
3. in exercising the<lb/>
will in coveting &amp;<lb/>
rejecting. p.13.<lb/>
4. in deliberating<lb/>
on the most eligible<lb/>
means. p. 13</p>
 
<p>19<lb/>
II The Will functions<lb/>
1. willing <add>positive acts</add><lb/>
2. discriminating.</p>
 
<p>20<lb/>
1. Negative acts<lb/>
1<lb/>
2</p>
 
<p>21</p><pb/>
 
<!-- Column 3 -->
<p>1<lb/>
Affections of the Will<lb/>
1. Liberty<lb/>
2 Power</p>
 
<p>2.<lb/>
Liberty is freedom from<lb/>
either<lb/>
1. <del>from</del> external force<lb/>
2 internal.<lb/>
p 17</p>
 
<p>3.<lb/>
2 Power is either<lb/>
1. <del>Imper</del> Perfect or<lb/>
2 <add>Im</add>Perfect.<lb/>
p.19</p>
 
<p>4<lb/>
Rules of human action<lb/>
are &#x2014;<lb/>
1. external &#x2014; as laws.<lb/>
2 internal &#x2014; as conscience.</p>
 
<p>5.<lb/>
Divine law is<lb/>
1 expressed<lb/>
2 implied &#x2014; <del>(natural law)</del><lb/>
or<lb/>
1. natural<lb/>
2 positive.<lb/>
p. 22</p>
 
<p>6<lb/>
Conscience is so safe<lb/>
a guide that to act<lb/>
contrary to it is surely<lb/>
to sin.<lb/>
p. 26</p>
 
<p>7<lb/>
Conscience is<lb/>
1 <foreign>Recta</foreign><lb/>
2 <foreign>Certa</foreign><lb/>
3 <foreign>Dulia</foreign>.<lb/>
p. 27</p>
 
<p>Of good &amp; evil actions<lb/>
in genl.</p>
 
<p>1<lb/>
The divine will or<lb/>
<del>the</del> <add>right reason <del><gap/></del></add> standard or good<lb/>
&amp; evil.</p>
 
<p>2<lb/>
<del>Good is either practical<lb/>
or theoretical</del><lb/>
p 29<lb/>
Actions are good<lb/>
either<lb/>
1. practically<lb/>
2 theoretically or are<lb/>
3 indiffer<hi rend="superscript">t</hi>. or are<lb/>
4 <hi rend="underline"><foreign>malum in se</foreign></hi> or<lb/>
5 <foreign>mala prohibitum</foreign><lb/>
p. 30</p><pb/>
 
<!-- Column 4 -->
<p>Actions<lb/>
Voluntary &amp; Involuntary</p>
 
<p>1.<lb/>
No action praiseworthy<lb/>
but voluntary ones.<lb/>
p 31.</p>
 
<p>2<lb/>
Actions are voluntary<lb/>
1. directly<lb/>
2 indirectly.<lb/>
p.31</p>
 
<p>3<lb/>
Involuntary actions<lb/>
are the result of<lb/>
1 force<lb/>
2 ignorance. p 32</p>
 
<p>4<lb/>
Ignorance is<lb/>
1. Vincible<lb/>
2 Invincible &#x2014; &amp; is<lb/>
1 of the law or<lb/>
2 of the fact <del>5</del><lb/>
<del><gap/></del> p. 23</p>
 
<p>5.<lb/>
&#x2014; or they are <sic>mixt</sic><lb/>
partly voluntary partly<lb/>
involuntary. p. 23</p>
 
<p>Appetites or Passions</p>
 
<p>1<lb/>
Passions are<lb/>
1 Social<lb/>
2. <sic>Dissocial</sic>.<lb/>
p. 25</p>
 
<p>2<lb/>
Passions from whence<lb/>
all others are derived<lb/>
are &#x2014;<lb/>
1 Love<lb/>
2 Hatred. p 36</p>
 
<p>Moral virtue in gen<hi rend="superscript">l</hi>.</p>
 
<p>1<lb/>
Means of attaining<lb/>
felicity &#x2014; the practice<lb/>
of the moral &amp; intellectual<lb/>
virtues.<lb/>
p. 38.</p>
 
<p>2<lb/>
Virtue is with regard<lb/>
to<lb/>
1 internal <unclear>lights/objects</unclear><lb/>
2 external.</p>
 
<p>3<lb/>
The standard of virtue<lb/>
is the divine will or<lb/>
right reason.</p>
 





Revision as of 10:11, 30 April 2017

Click Here To Edit

25 Sept 1804 25 Sept 1804

Ethics Analysis by ? Analysis by ? Ethics

1
Moral philosophy
Science is that
in which there is something
certain & evidt.
p.2.

2
Moral philosophy is
divided into —
1 Ethics
2 Economics
3 Politics.
p.3

3
Ends divided into
ultimate and mediate.
p.

4
Ultimate end of Ethics
attainment of supreme fecility
p.5

5.
Means, virtue, honor,
riches, learning. p.5.

6
Felicity is the presence
of good & absence of evil.

7
Felicity is divided into
the object &

8
Good is that which
contributes to increase preserve
pleasure & avert evil.
p.6.

9
Evil is that which
increases pain, or diminishes
pleasure.
p6.

10
Good is either
1. external
2. bodily or
3 mental.
p6

11
Good in general is
1. Jucundum
2 utilie
3 honestum
p 7.

12.
Supreme good consists
in virtue —
p.10

13
Human felicity consists
in acting according
to the dictates of the
most refined virtue.
p.10.


---page break---

14
Moral phil
Principle concern
of moral philosophy
human actions —
p 11

15.
— which are dependt.
upon
1. the understanding
2. the will.
p.11

16
The understanding is
1. speculative
2. practical.
p.1.

17
— and
1. active
1. passive
2. active —

18.
— active consists in
an exercise of the
judgement which is
1— in discriminating
2. in comparing. p12
3. in exercising the
will in coveting &
rejecting. p.13.
4. in deliberating
on the most eligible
means. p. 13

19
II The Will functions
1. willing positive acts
2. discriminating.

20
1. Negative acts
1
2

21


---page break---

1
Affections of the Will
1. Liberty
2 Power

2.
Liberty is freedom from
either
1. from external force
2 internal.
p 17

3.
2 Power is either
1. Imper Perfect or
2 ImPerfect.
p.19

4
Rules of human action
are —
1. external — as laws.
2 internal — as conscience.

5.
Divine law is
1 expressed
2 implied — (natural law)
or
1. natural
2 positive.
p. 22

6
Conscience is so safe
a guide that to act
contrary to it is surely
to sin.
p. 26

7
Conscience is
1 Recta
2 Certa
3 Dulia.
p. 27

Of good & evil actions
in genl.

1
The divine will or
the right reason standard or good
& evil.

2
Good is either practical
or theoretical

p 29
Actions are good
either
1. practically
2 theoretically or are
3 indiffert. or are
4 malum in se or
5 mala prohibitum
p. 30


---page break---

Actions
Voluntary & Involuntary

1.
No action praiseworthy
but voluntary ones.
p 31.

2
Actions are voluntary
1. directly
2 indirectly.
p.31

3
Involuntary actions
are the result of
1 force
2 ignorance. p 32

4
Ignorance is
1. Vincible
2 Invincible — & is
1 of the law or
2 of the fact 5
p. 23

5.
— or they are mixt
partly voluntary partly
involuntary. p. 23

Appetites or Passions

1
Passions are
1 Social
2. Dissocial.
p. 25

2
Passions from whence
all others are derived
are —
1 Love
2 Hatred. p 36

Moral virtue in genl.

1
Means of attaining
felicity — the practice
of the moral & intellectual
virtues.
p. 38.

2
Virtue is with regard
to
1 internal lights/objects
2 external.

3
The standard of virtue
is the divine will or
right reason.




Identifier: | JB/014/018/002"JB/" can not be assigned to a declared number type with value 14.

Date_1

1804-09-25

Marginal Summary Numbering

1-21, 1-7, 1-2, 1-5, 1-2, 1-3, 1-4, 1-3, 1-5, 1-4, 1-3, 1-2, 1-3, 1-3, 1-5

Box

014

Main Headings

deontology

Folio number

018

Info in main headings field

ethics analysis of by ?

Image

002

Titles

Category

marginal summary sheet

Number of Pages

2

Recto/Verso

recto

Page Numbering

Penner

john herbert koe

Watermarks

1800

Marginals

Paper Producer

Corrections

Paper Produced in Year

1800

Notes public

ID Number

4781

Box Contents

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