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<p>9 Sept 1814 A §.1 1</p> | |||
<head>Logic or Ethics</head> | |||
<note>Ch <foreign>Summum bonum</foreign></note> | |||
<p>1 <note>§ General <gap/></note></p> | |||
<p><unclear>Etter</unclear> Compared p.9<lb/> | |||
1. <unclear>Idea Born</unclear>. Platonics & Academics <unclear>nor vision A fraction Did</unclear><lb/> | |||
2. <foreign>Volue Virtulis liabilis, Merce. 3. Ipsa Virtus.</foreign> Compared. <foreign>Ad fictuitatin..</foreign><lb/> | |||
<!-- 4 more lines of Latin not transcribed --></p> | |||
<p>The expression ambiguous. 1. The greatest good? then others should not be passed<lb/> | |||
by. 2. The only good? — then others are worth nothing. This argument <add><unclear>crinte</unclear> argument</add><lb/> | |||
has no <sic>fixt</sic> object —<lb/> | |||
<unclear>Rule</unclear>. <gap/> <gap/> quarrellers with their bread & butter.</p> | |||
<p>§. Summum bonum. <add>[<del>solemn nonsense</del></add> <add>one of the drit<gap/>]</add> of the Philosophers of ambiguity.</p> | |||
<p>Where <hi rend="underline">well-being</hi> is has been seen: <del>the b<gap/> <gap/></del><lb/> | |||
<del>thing</del> in the instance of the individual in question, for and<lb/> | |||
during the length <add>portion</add> of time in question, <del>the</del> what balance there<lb/> | |||
has been, if any on the side of pleasure</p> | |||
<p>What happiness is has also been seen: any<lb/> | |||
pleasure or combination of <add><unclear>contemporary</unclear></add> pleasures, considered as existing<lb/> | |||
at a high <add>an elevated</add> point, [<add>though</add> without the possibility of marking it,] in<lb/> | |||
the scale of intensity.</p> | |||
<p>By <del>these</del> <add>From</add> observations such as these, nothing that comes<lb/> | |||
under the aims of information can be devised, nothing that<lb/> | |||
comes under the name <add>that name</add> of information is pretended to be given:<lb/> | |||
no human being so ignorant as not to be informed <del>by</del> <add>of</add> it: informed<lb/> | |||
of it by the <del><gap/></del> best master his own experience</p> | |||
9 Sept 1814 A §.1 1
Logic or Ethics Ch Summum bonum
1 § General
Etter Compared p.9
1. Idea Born. Platonics & Academics nor vision A fraction Did
2. Volue Virtulis liabilis, Merce. 3. Ipsa Virtus. Compared. Ad fictuitatin..
The expression ambiguous. 1. The greatest good? then others should not be passed
by. 2. The only good? — then others are worth nothing. This argument crinte argument
has no fixt object —
Rule. quarrellers with their bread & butter.
§. Summum bonum. [solemn nonsense one of the drit] of the Philosophers of ambiguity.
Where well-being is has been seen: the b
thing in the instance of the individual in question, for and
during the length portion of time in question, the what balance there
has been, if any on the side of pleasure
What happiness is has also been seen: any
pleasure or combination of contemporary pleasures, considered as existing
at a high an elevated point, [though without the possibility of marking it,] in
the scale of intensity.
By these From observations such as these, nothing that comes
under the aims of information can be devised, nothing that
comes under the name that name of information is pretended to be given:
no human being so ignorant as not to be informed by of it: informed
of it by the best master his own experience
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Identifier: | JB/014/057/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-09 |
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014 |
deontology |
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057 |
logic or ethics |
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1 |
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jeremy bentham |
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4820 |
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