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19 <gap/> 1814 Sept. 11. +
Logic, Ethics or say Deontology
Ch. Ethical field
1
 
Prudence its branches. 1. Choice of good Tolulistic 1.1. pleasure &amp; exemption
2. Choice of means for the obtainment of d. Mesulistic
Teluli Mesulistic is <gap/> purely a is intellectual virtue.
Telulistic, partly intellectual partly moral P<gap/>ficence
Fortitude is modification of Prudence, Probity and <gap/>
Counter-agent to Prudence when not counteracted by Probity or Beneficence
1. <gap/> <gap/>. 2. <gap/> or Hoxia = conformity to General rules. Habit
<gap/> <gap/> and equals it is recommended by a more considerate Prudence; towards enforcers by a more
remote.
 
Field of Ethics &#x2014; its divisions.
Ch. Prudence &#x2014; probity, beneficence &#x2014; under one or other
of these heads denominations are comprised it may be seen, every thing every human quality
that bears conduces to human happiness &#x2014; every thing &#x2014; or at least every thing which taking for the standard <gap/> of this <gap/> virtue
conduciveness to well-being, ought to bear the name of
virtue
1
Prudence, probity, beneficence &#x2014;
under one or other of these
heads is employed every
thing conducive to happiness.
or that can be called
virtue.





Revision as of 09:34, 13 June 2017

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19 1814 Sept. 11. + Logic, Ethics or say Deontology Ch. Ethical field 1

Prudence its branches. 1. Choice of good Tolulistic 1.1. pleasure & exemption 2. Choice of means for the obtainment of d. Mesulistic Teluli Mesulistic is purely a is intellectual virtue. Telulistic, partly intellectual partly moral Pficence Fortitude is modification of Prudence, Probity and Counter-agent to Prudence when not counteracted by Probity or Beneficence 1. . 2. or Hoxia = conformity to General rules. Habit and equals it is recommended by a more considerate Prudence; towards enforcers by a more remote.

Field of Ethics — its divisions. Ch. Prudence — probity, beneficence — under one or other of these heads denominations are comprised it may be seen, every thing every human quality that bears conduces to human happiness — every thing — or at least every thing which taking for the standard of this virtue conduciveness to well-being, ought to bear the name of virtue 1 Prudence, probity, beneficence — under one or other of these heads is employed every thing conducive to happiness. or that can be called virtue.




Identifier: | JB/014/081/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-11

Marginal Summary Numbering

1-5

Box

014

Main Headings

deontology

Folio number

081

Info in main headings field

logic or ethics or say deontology

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e1

Penner

jeremy bentham

Watermarks

Marginals

john herbert koe

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

4844

Box Contents

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