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<p>14 Sept. 1814 1</p> | |||
<head>Logic or Ethics</head> | |||
<note>Ch. Temperance <add>Theory?</add></note> | |||
<p>1</p> | |||
<p>Ch. or § Temperance.</p> | |||
<p>Temperance has for its objects the pleasures of sense.<lb/> | |||
Of these there is not one the abstinence from which<lb/> | |||
may not as well as the abstinence from any be without<lb/> | |||
impropriety referred to this head. And forasmuch<lb/> | |||
as <add>[+]</add> <note><add>[+]</add> subject to the restriction<lb/> | |||
abovementioned <add>+</add></note><lb/> | |||
self-denial and <add>i.e.</add> sacrifice of inclination <add>pleasure</add> is of<lb/> | |||
the essence of virtue, hence it is that in <del><gap/></del> the instance<lb/> | |||
of some of the pleasures of sense, {may be found} abstinence<lb/> | |||
from which would scarcely be deemed to afford<lb/> | |||
matter enough for so imposing <add>magnificent</add> a name.</p> | |||
<p>[+]</p> | |||
<note>[+] Opposite to the <hi rend="underline">virtue</hi>,<lb/> | |||
such as it is, of <hi rend="underline">temperance</hi><lb/> | |||
is the <hi rend="underline">vice</hi><lb/> | |||
of <hi rend="underline">intemperance</hi>.</note> | |||
<p>Mischievous <add>Productive of preponderant</add> <add>a preponderance on the side of</add> <add>mischief</add> to <del><gap/></del> a man himself, intemperance<lb/> | |||
is a breach of prudence: <del><gap/></del> productive of mischief<lb/> | |||
to others it is a breach of probity.</p> | |||
<p>Productive of <del>neither</del> mischief in neither of these<lb/> | |||
shapes, <del>he</del> to whom can it be a mischief, how can<lb/> | |||
it to any person be a mischief?</p> | |||
<p>But if it be not, then — <del>according to</del> <add>if</add> the principle<lb/> | |||
of utility — of the greatest happiness of the greatest number<lb/> | |||
be the true and only standard and <del><gap/></del> conduciveness<lb/> | |||
or opposition to that end the only test of right and<lb/> | |||
wrong — then in any other case, except when in<lb/> | |||
one or other <add>or both together</add> of those two shapes enjoyment is productive<lb/> | |||
of preponderant mischief, neither can <hi rend="underline">abstinence</hi> have<lb/> | |||
any claim to the name and praise of virtue, nor in<lb/> | |||
<unclear>if request</unclear> <del>to</del> be with justice considered as subject to the<lb/> | |||
reproach of vice.</p> | |||
14 Sept. 1814 1
Logic or Ethics Ch. Temperance Theory?
1
Ch. or § Temperance.
Temperance has for its objects the pleasures of sense.
Of these there is not one the abstinence from which
may not as well as the abstinence from any be without
impropriety referred to this head. And forasmuch
as [+] [+] subject to the restriction
abovementioned +
self-denial and i.e. sacrifice of inclination pleasure is of
the essence of virtue, hence it is that in the instance
of some of the pleasures of sense, {may be found} abstinence
from which would scarcely be deemed to afford
matter enough for so imposing magnificent a name.
[+]
[+] Opposite to the virtue,
such as it is, of temperance
is the vice
of intemperance.
Mischievous Productive of preponderant a preponderance on the side of mischief to a man himself, intemperance
is a breach of prudence: productive of mischief
to others it is a breach of probity.
Productive of neither mischief in neither of these
shapes, he to whom can it be a mischief, how can
it to any person be a mischief?
But if it be not, then — according to if the principle
of utility — of the greatest happiness of the greatest number
be the true and only standard and conduciveness
or opposition to that end the only test of right and
wrong — then in any other case, except when in
one or other or both together of those two shapes enjoyment is productive
of preponderant mischief, neither can abstinence have
any claim to the name and praise of virtue, nor in
if request to be with justice considered as subject to the
reproach of vice.
Identifier: | JB/014/123/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-15 |
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014 |
deontology |
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123 |
logic or ethics |
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001 |
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1 |
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d1 / e1 |
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jeremy bentham |
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4886 |
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