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1829 Decr. 1. | |||
Deontology Private | |||
1 | |||
Beginning | |||
This page has been struck out | |||
Virtue and Vice the reference of pain and pleasure | |||
Yourself, Reader, and all others: these are | |||
Subject matter of the present consideration are yourself | |||
<gap/> and all others | |||
Objects of consideration and endeavour your greatest happiness | |||
and that of all others. | |||
Subject matters of every main consideration are | |||
himself and all others | |||
Object Himself and all other beings — these are the subject | |||
matters of the most expec<gap/>. The all0comprehensive | |||
intelligence | |||
His own happiness and that of all other beings | |||
who have feelings — those are objects subjects of consideration and | |||
objects of endeavour — to the most expansive — to all-comprehensive | |||
benevolence | |||
Happiness consists of such is in proportion to | |||
the aggregate of pleasures, and exemption from pains | |||
Virtue is that which contributes to happiness — to | |||
maximization of the aggregate of pleasures — to minimization of | |||
the aggregate of pains. Vice, that which contributes to unhappiness | |||
— to maximization of the aggregate of pleasure — to maximization | |||
of the aggregate of pain | |||
Such your own happiness in the first place; says | |||
nature to every man human being as to any other sensitive being. | |||
Such your own the happiness of others in the mext | |||
place — such your own happiness through the nurture of the | |||
of others. Say will <gap/> <gap/> extra-regarding Prudence | |||
— and Effective benevolence | |||
Prudence and effective benevolence. Under these | |||
or <gap/> of these two heads may be <gap/> whatsoever b<gap/> | |||
and is justly entitled to the name of Virtue | |||
Extra Purely self-regarding Prudence, and Extra-regarding | |||
Benevolence. | |||
1829 Decr. 1. Deontology Private 1 Beginning
This page has been struck out Virtue and Vice the reference of pain and pleasure
Yourself, Reader, and all others: these are Subject matter of the present consideration are yourself and all others
Objects of consideration and endeavour your greatest happiness and that of all others.
Subject matters of every main consideration are himself and all others
Object Himself and all other beings — these are the subject matters of the most expec. The all0comprehensive intelligence
His own happiness and that of all other beings who have feelings — those are objects subjects of consideration and objects of endeavour — to the most expansive — to all-comprehensive benevolence
Happiness consists of such is in proportion to the aggregate of pleasures, and exemption from pains
Virtue is that which contributes to happiness — to maximization of the aggregate of pleasures — to minimization of the aggregate of pains. Vice, that which contributes to unhappiness — to maximization of the aggregate of pleasure — to maximization of the aggregate of pain
Such your own happiness in the first place; says nature to every man human being as to any other sensitive being.
Such your own the happiness of others in the mext place — such your own happiness through the nurture of the of others. Say will extra-regarding Prudence — and Effective benevolence
Prudence and effective benevolence. Under these or of these two heads may be whatsoever b and is justly entitled to the name of Virtue
Extra Purely self-regarding Prudence, and Extra-regarding Benevolence.
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Identifier: | JB/014/308/001"JB/" can not be assigned to a declared number type with value 14. |
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1831-01-11 |
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014 |
deontology |
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308 |
deontology |
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001 |
vanity and pride |
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text sheet |
1 |
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recto |
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jeremy bentham |
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5071 |
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