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<head>1829. June<lb/> Article on Utilitarianism</head>


''This Page Has Not Been Transcribed Yet''
<note>N.B. The pages referred to are<lb/>
the pages of the original.
</note>
 
<head>42.</head>
<p>
To a sense of connection<lb/>
between new signs<lb/>
and new things signified,<lb/>
or utility of <unclear>s<hi rend="superscript">o</hi>.</unclear>, especially<lb/>
<hi rend="underline">ideas</hi>, none so<lb/>
active as J.B. This no<lb/>
secret to <unclear>theories</unclear> <gap/> hence,<lb/>
in their opposition to<lb/>
him they are as industrious,<lb/>
as in causing<lb/>
base coin to be distrusted.<lb/>
</p>
<note>G.4.</note>
 
<head>43.</head>
<p>
Virtue, vice, justice, injustice<lb/>
intelligible only<lb/>
when referred to one of<lb/>
<add>these</add> three principles -<lb/>
1. Greatest happiness<lb/>
2. Asceticism<lb/>
3. Ipsedixitism<lb/>
Explanation of these 3-<lb/>
principles already given.<lb/>
Ipsedixitism pursued<lb/>
by disciples of Pythagoras<lb/>
</p>
<note>H1.</note>
 
<head>44.</head>
<p>
J.B. would now substitute<lb/>
in his Introduction<lb/>
the principle of <hi rend="underline">ipsedixitism</hi><lb/>
for that of sympathy<lb/>
and antipathy : it<lb/>
may be said to have two<lb/>
branches ; one applying<lb/>
to civil, the other to penal<lb/>
law : to the remuneratory<lb/>
branch only does<lb/>
it apply.<lb/>
</p>
<note>H.1.</note>
 
<head>45.</head>
<p>
Virtue and vice: one conduces<lb/>
to happiness, the other<lb/>
to unhappiness :<lb/>
adjunct to virtue, self<lb/>
denial- i.e. sacrifice<lb/>
of present good to supposed<lb/>
future g<hi rend="superscript">d</hi>. Such sacrifice<lb/>
scarcely ever made:<lb/>
ex. pleasures of sense in<lb/>
general<lb/>
</p>
<note>H2</note>
 
<head>46.</head>
<p>
But if a man has his desires<lb/>
so under control<lb/>
that the sacrifice causes<lb/>
no uneasiness, will you<lb/>
say his virtue is on a lower<lb/>
level in his mental<lb/>
frame , because this is<lb/>
no self denial?<lb/>
</p>
<note>H2.</note>
 
<head>47.</head>
<p>
No room to speak of distinction<lb/>
between effective<lb/>
benevolence and self regarding<lb/>
prudence. J.B's private<lb/>
Deontology, what...<lb/>
</p>
<note>H4.</note>
 
<head>48.</head>
<p>
In opposition to happiness<lb/>
principle is <hi rend="underline">justice</hi> - a subordinate<lb/>
of <hi rend="underline"><foreign>ipse dixit</foreign></hi> principle.<lb/>
Assumptions. 1.<lb/>
that justice is the proper<lb/>
standard: 2. that so<lb/>
and so is one of it's dictates.<lb/>
</p>
<note>I.1.</note>
 
<head>49.</head>
<p>
An <unclear>exemplification</unclear> of<lb/>
rebellion against the sovereignty<lb/>
of this principle<lb/>
in Godwin's Political<lb/>
Justice. A use, in showing<lb/>
the relation of the import<lb/>
which justice bears<lb/>
to greatest happiness principle.<lb/>
</p>
<note>I.1.</note>
 
<head>50.</head>
<p>
In employing word justice,<lb/>
two assumptions:<lb/>
1. that it is the general rule<lb/>
of action, laid down by<lb/>
competent authority.<lb/>
2. that whatever is meant<lb/>
by rectitude and propriety<lb/>
this rule is a proper one:<lb/>
take any maxim of justice,<lb/>
and apply it so that justice<lb/>
will be done. It will<lb/>
be found that a dictate<lb/>
of happiness principle is<lb/>
the same thing as <unclear>d<hi rend="superscript">o</hi>.</unclear> of<lb/>
justice.<lb/>
</p>
<note>I.2.</note>
 
<head>51.</head>
<p>
To have a clear idea of<lb/>
it, justice must be divided<lb/>
into civil &amp; penal<lb/>
</p>
<note>I.2.</note>
 
<head>52.</head>
<p>
All-important principle<lb/>
in Civil Justice according<lb/>
to J.B. is the non-disappointment<lb/>
principle.<lb/>
See Review of Humphreys.<lb/>
</p>
<note>I.2.</note>
 
<head>53.</head>
<p>
In the penal branch, a<lb/>
different aspect. Object, minimization<lb/>
of wrongs.<lb/>
Remedies classed- 4 heads<lb/>
by.J.B.- preventive,suppressive,<lb/>
satisfactive, &amp;<lb/>
punitive.<lb/>
</p>
<note>I.3.</note>
 
<head>54.</head>
<p>
Greatest happiness of<lb/>
greatest number. Error in<lb/>
this appendage found out<lb/>
some years ago : apparent<lb/>
clearness and correctness,<lb/>
really, the reverse.<lb/>
</p>
<note>K.1.</note>
 
<head>55.</head>
<p>Suppose 4001 equally happy,<lb/>
give to 2001. the shares<lb/>
of the remaining 2,000.<lb/>
</p>
<note>K.1.</note>
 
<head>56.</head>
<p>Instead of the happiness<lb/>
taken from the 2,000,give<lb/>
unhappiness as much<lb/>
as they can receive. To<lb/>
the aggregate of happiness<lb/>
of the 4001 will the<lb/>
result be not profit?<lb/>
Loss,because receptacle<lb/>
capable of receiving more<lb/>
unhappiness than happiness.<lb/>
</p>
<note>K2.</note>
 
<head>57.</head>
<p>The 4001. being equal in<lb/>
all respects, make the 2000<lb/>
slaves divide them among<lb/>
the 2001, will the happiness<lb/>
of the whole be increased.<lb/>
</p>
<note>K.2.</note>
 
<head>58.</head>
<p>Were it so, see the practical<lb/>
results.In England<lb/>
make the Catholics slaves<lb/>
and divide them among<lb/>
the Protestants :in Ireland<lb/>
divide the Protestants.
</p>
<note>K.2.</note>
 
<head>59.</head>
<p>Chrestomathia in 1768.<lb/>
Happiness taken as a<lb/>
common trunk for all the<lb/>
branches of art &amp; science.<lb/>
The trees of Bacon&amp; D'Alembert<lb/>
torn up by roots by J.B.<lb/>
</p>
<note>L1.</note>
 
<head>60.</head>
<p>Dumont. Kindness of<lb/>
French press to J.B. Greater<lb/>
<sic>honor</sic> conferred on him<lb/>
in France than here.<lb/>
</p>
<note>L1.</note>
 
<head>61.</head>
<p>Portrait by Pickersgill -<lb/>
Bust by David.
</p>
<note>L2.</note>
 
<head>62.</head>
<p>The gratitude of his country<lb/>
waits till the day<lb/>
when his happiness<lb/>
cannot be increased by it<lb/>
</p>
<note>L2.</note>
 
<head>63.</head>
<p>J.B. never punished or prosecuted.<lb/>
</p>
<note>L2.</note>
 
<head>64.</head>
<p>This being the only principle<lb/>
conducive to<lb/>
greatest happiness any<lb/>
<del><gap/></del> proposition<lb/>
exhibiting any other<lb/>
ultimate and is self-contradictory.<lb/>
</p>
<note>M1.</note>
 
<head>65.</head>
<p>If this principle be the<lb/>
only guide to conduct<lb/>
public &amp; private, any<lb/>
other must be improper.<lb/>
</p>
<note>M1.</note>
 
<head>66.</head>
<p>A principle not subordinate<lb/>
to this may<lb/>
be opposed to it in two<lb/>
ways, diametrically<lb/>
&amp; collaterally. <foreign>Qui<lb/>
non sub me contra<lb/>
me</foreign>.
</p>
<note>M.1.</note>
 
<head>67.</head>
<p>To ascetic principle<lb/>
J.B.godfather in Introd.<lb/>
</p>
<note>M2.</note>
 
<head>68.</head>
<p>If a man does not<lb/>
deny that the pursuit<lb/>
of pleasure &amp; avoidance<lb/>
of pain is conduct not<lb/>
worthy of reproach-<lb/>
on him rests the <hi rend="underline">onus</hi><lb/>
to show any occasion<lb/>
on which such a line<lb/>
of conduct is exposed<lb/>
to reproach<lb/>
</p>
<note>M.2</note>
 
<head>69.</head>
<p>J.B. Hercules has overthrown<lb/>
in Introd. Daemon<lb/>
of asceticism or<lb/>
Father of Lies.<lb/>
</p>
<note>M2.</note>
 
<head>70.</head>
<p>In the same work, also<lb/>
overthrown is the indirectly<lb/>
opposite- <hi rend="underline">ipse<lb/>
dixit</hi> principle - See<lb/>
N<hi rend="superscript">o</hi> XX. W.R.<lb/>
</p>
<note>M.3.</note>
 
<head>71.</head>
<p>Nonsense- the progenitor<lb/>
of <hi rend="underline">ipse dixit</hi><lb/>
principle.<lb/>
</p>
<note>M.3.</note>
 
<head>72.</head>
<p>Its characteristic properties-<lb/>
mischievousness-<lb/>
absurdity- inconsistency-<lb/>
<sic>self-contradictoryness</sic>,<lb/>
all in the<lb/>
extreme.<lb/>
</p>
<note>M.3.</note>
 
<head>73.</head>
<p>Locke held up to view<lb/>
in connection with injustice-<lb/>
leaving out<lb/>
power, reputation,<lb/>
condition in life, exemption<lb/>
from pain,<lb/>
so many subject matters<lb/>
of <hi rend="underline">maleficence</hi> for individuals<lb/>
&amp; of inhibit<hi rend="superscript">n</hi>.<lb/>
by Government.<lb/>
</p>
<note>N.1.</note>
 
<head>74.</head>
<p>Sad failure that at<lb/>
founding human<lb/>
happiness on justice.<lb/>
Property the only object<lb/>
of care to Government<lb/>
Persons possessing it<lb/>
alone entitled to representation.<lb/>
West Indies<lb/>
the meridian for<lb/>
these principles of<lb/>
this liberty-champion<lb/>
</p>
<note>N.1.</note>
 
<head>75.</head>
<p>Locke, to whom mankind<lb/>
owe a debt, had not then<lb/>
got beyond Aristocracy.<lb/>
The subject-many<lb/>
had not got within his<lb/>
sphere of observation.<lb/>
</p>
<note>N.2.</note>
 
<head>76.</head>
<p>Indisputable evidence<lb/>
of this - his Constitution<lb/>
for one of the Cardinals.<lb/>
</p>
<note>N.2.</note>
 
<head>77.</head>
<p>Accordingly the best<lb/>
of all Gods for Whig<lb/>
idolatry in conjunction<lb/>
with Catholic slavery<lb/>
constitution of<lb/>
1688.
</p>
<note>N.2.</note>





Revision as of 18:42, 8 May 2017

Click Here To Edit 1829. June
Article on Utilitarianism

N.B. The pages referred to are
the pages of the original.

42.

To a sense of connection
between new signs
and new things signified,
or utility of so., especially
ideas, none so
active as J.B. This no
secret to theories hence,
in their opposition to
him they are as industrious,
as in causing
base coin to be distrusted.

G.4.

43.

Virtue, vice, justice, injustice
intelligible only
when referred to one of
these three principles -
1. Greatest happiness
2. Asceticism
3. Ipsedixitism
Explanation of these 3-
principles already given.
Ipsedixitism pursued
by disciples of Pythagoras

H1.

44.

J.B. would now substitute
in his Introduction
the principle of ipsedixitism
for that of sympathy
and antipathy : it
may be said to have two
branches ; one applying
to civil, the other to penal
law : to the remuneratory
branch only does
it apply.

H.1.

45.

Virtue and vice: one conduces
to happiness, the other
to unhappiness :
adjunct to virtue, self
denial- i.e. sacrifice
of present good to supposed
future gd. Such sacrifice
scarcely ever made:
ex. pleasures of sense in
general

H2

46.

But if a man has his desires
so under control
that the sacrifice causes
no uneasiness, will you
say his virtue is on a lower
level in his mental
frame , because this is
no self denial?

H2.

47.

No room to speak of distinction
between effective
benevolence and self regarding
prudence. J.B's private
Deontology, what...

H4.

48.

In opposition to happiness
principle is justice - a subordinate
of ipse dixit principle.
Assumptions. 1.
that justice is the proper
standard: 2. that so
and so is one of it's dictates.

I.1.

49.

An exemplification of
rebellion against the sovereignty
of this principle
in Godwin's Political
Justice. A use, in showing
the relation of the import
which justice bears
to greatest happiness principle.

I.1.

50.

In employing word justice,
two assumptions:
1. that it is the general rule
of action, laid down by
competent authority.
2. that whatever is meant
by rectitude and propriety
this rule is a proper one:
take any maxim of justice,
and apply it so that justice
will be done. It will
be found that a dictate
of happiness principle is
the same thing as do. of
justice.

I.2.

51.

To have a clear idea of
it, justice must be divided
into civil & penal

I.2.

52.

All-important principle
in Civil Justice according
to J.B. is the non-disappointment
principle.
See Review of Humphreys.

I.2.

53.

In the penal branch, a
different aspect. Object, minimization
of wrongs.
Remedies classed- 4 heads
by.J.B.- preventive,suppressive,
satisfactive, &
punitive.

I.3.

54.

Greatest happiness of
greatest number. Error in
this appendage found out
some years ago : apparent
clearness and correctness,
really, the reverse.

K.1.

55.

Suppose 4001 equally happy,
give to 2001. the shares
of the remaining 2,000.

K.1.

56.

Instead of the happiness
taken from the 2,000,give
unhappiness as much
as they can receive. To
the aggregate of happiness
of the 4001 will the
result be not profit?
Loss,because receptacle
capable of receiving more
unhappiness than happiness.

K2.

57.

The 4001. being equal in
all respects, make the 2000
slaves divide them among
the 2001, will the happiness
of the whole be increased.

K.2.

58.

Were it so, see the practical
results.In England
make the Catholics slaves
and divide them among
the Protestants :in Ireland
divide the Protestants.

K.2.

59.

Chrestomathia in 1768.
Happiness taken as a
common trunk for all the
branches of art & science.
The trees of Bacon& D'Alembert
torn up by roots by J.B.

L1.

60.

Dumont. Kindness of
French press to J.B. Greater
honor conferred on him
in France than here.

L1.

61.

Portrait by Pickersgill -
Bust by David.

L2.

62.

The gratitude of his country
waits till the day
when his happiness
cannot be increased by it

L2.

63.

J.B. never punished or prosecuted.

L2.

64.

This being the only principle
conducive to
greatest happiness any
proposition
exhibiting any other
ultimate and is self-contradictory.

M1.

65.

If this principle be the
only guide to conduct
public & private, any
other must be improper.

M1.

66.

A principle not subordinate
to this may
be opposed to it in two
ways, diametrically
& collaterally. Qui
non sub me contra
me
.

M.1.

67.

To ascetic principle
J.B.godfather in Introd.

M2.

68.

If a man does not
deny that the pursuit
of pleasure & avoidance
of pain is conduct not
worthy of reproach-
on him rests the onus
to show any occasion
on which such a line
of conduct is exposed
to reproach

M.2

69.

J.B. Hercules has overthrown
in Introd. Daemon
of asceticism or
Father of Lies.

M2.

70.

In the same work, also
overthrown is the indirectly
opposite- ipse
dixit
principle - See
No XX. W.R.

M.3.

71.

Nonsense- the progenitor
of ipse dixit
principle.

M.3.

72.

Its characteristic properties-
mischievousness-
absurdity- inconsistency-
self-contradictoryness,
all in the
extreme.

M.3.

73.

Locke held up to view
in connection with injustice-
leaving out
power, reputation,
condition in life, exemption
from pain,
so many subject matters
of maleficence for individuals
& of inhibitn.
by Government.

N.1.

74.

Sad failure that at
founding human
happiness on justice.
Property the only object
of care to Government
Persons possessing it
alone entitled to representation.
West Indies
the meridian for
these principles of
this liberty-champion

N.1.

75.

Locke, to whom mankind
owe a debt, had not then
got beyond Aristocracy.
The subject-many
had not got within his
sphere of observation.

N.2.

76.

Indisputable evidence
of this - his Constitution
for one of the Cardinals.

N.2.

77.

Accordingly the best
of all Gods for Whig
idolatry in conjunction
with Catholic slavery
constitution of
1688.

N.2.




Identifier: | JB/014/315/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06

Marginal Summary Numbering

42-77

Box

014

Main Headings

deontology

Folio number

315

Info in main headings field

article on utilitarianism

Image

001

Titles

Category

marginal summary sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

john flowerdew colls

Watermarks

b&m 1829

Marginals

Paper Producer

arthur moore; richard doane

Corrections

Paper Produced in Year

1829

Notes public

[[notes_public::"nb the pages referred to are the pages of the original" [note in colls's hand]]]

ID Number

5078

Box Contents

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