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<note>2<!-- top right corner, partially circled --></note> | |||
<head>1829. June.</head> | |||
<head>Article on Utilitarianism.</head> | |||
<note>N.B. The pages referenced to<lb/>are the pages of the <hi rend="underline"><del>original</del></hi> <hi rend="underline">copy</hi>.</note> | |||
<head>42. - p.20.</head> | |||
<p>To a sense of connection<lb/> | |||
between new signs &<lb/> | |||
new things signified,<lb/> | |||
or utility of D<hi rend="superscript">0</hi>. especially<lb/> | |||
<hi rend="underline">ideas</hi> none so active as<lb/> | |||
J.B. This no secret to<lb/> | |||
"thrones, & hence in<lb/> | |||
their opposition to him<lb/> | |||
they are as indust<add>r</add>ious<lb/> | |||
as in causing base<lb/> | |||
coin to be distrusted.<lb/> | |||
</p> | |||
<note>G<del>4</del>5.</note> | |||
<head>43. - p.21.</head> | |||
<p>Virtue, vice, justice, injust<hi rend="superscript">e</hi>.<lb/> | |||
intelligible only when referred<lb/> | |||
to one of these<lb/> | |||
three principles, 1. g<hi rend="superscript">t</hi>.<lb/> | |||
happiness. 2. asceticism<lb/> | |||
3. ipsedixitism. Explanation<lb/> | |||
of these three<lb/> | |||
principles already given.<lb/> | |||
Ipsedixitism pursued<lb/> | |||
by disciples of Pythagoras.<lb/> | |||
</p> | |||
<note>H1.</note> | |||
<head>44. - p.21.</head> | |||
<p>J.B. w<hi rend="superscript">d</hi>. now substitute<lb/> | |||
in his Introd<hi rend="superscript">n</hi>. the principle<lb/> | |||
of <sic><hi rend="underline">ipseditism</hi></sic> for that<lb/> | |||
of sympathy & antipathy:<lb/> | |||
it may be said to have<lb/> | |||
two branches, one applying<lb/> | |||
to civil the other to<lb/> | |||
penal law : to the<lb/> | |||
<unclear>remanatory</unclear> branch<lb/> | |||
only does it apply.<lb/> | |||
</p> | |||
<note>H1.</note> | |||
<head>. - p..</head> | |||
<p> | |||
</p> | |||
<note></note> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
2
1829. June. Article on Utilitarianism.
N.B. The pages referenced to
are the pages of the original copy.
42. - p.20.
To a sense of connection
between new signs &
new things signified,
or utility of D0. especially
ideas none so active as
J.B. This no secret to
"thrones, & hence in
their opposition to him
they are as industrious
as in causing base
coin to be distrusted.
G45.
43. - p.21.
Virtue, vice, justice, injuste.
intelligible only when referred
to one of these
three principles, 1. gt.
happiness. 2. asceticism
3. ipsedixitism. Explanation
of these three
principles already given.
Ipsedixitism pursued
by disciples of Pythagoras.
H1.
44. - p.21.
J.B. wd. now substitute
in his Introdn. the principle
of ipseditism for that
of sympathy & antipathy:
it may be said to have
two branches, one applying
to civil the other to
penal law : to the
remanatory branch
only does it apply.
H1.
. - p..
Identifier: | JB/014/356/001"JB/" can not be assigned to a declared number type with value 14. |
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1829-06 |
42-77 |
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014 |
deontology |
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356 |
article on utilitarianism |
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001 |
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marginal summary sheet |
1 |
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recto |
f2 |
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john flowerdew colls |
b&m 1828 |
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arthur moore; richard doane |
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1828 |
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[[notes_public::"nb the pages referred to are the pages of the copy" [note not in bentham's hand]]] |
5119 |
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