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''This Page Has Not Been Transcribed Yet''
1829 June 10 2
Article
3
History


8
Epoch 1. Horace Satyr &amp;
Utilitas "Senius moruque
repugnant atque ipsa
utilitas justi prope mater
et oequi" Instruction as
for
1. Epoch the first A few years before Christ. Earliest
known mention of the principle, or alternate to it, that
made by Horace in his Satyrs, Satyr the 3d Utilitas
After speaking of the doctrine attributed to the Stoicks, namely
that all mankind (peccata or are &#x2014; stuck upon the same
level in the scale of ill desire or say in respect of teh degree
of disapprobation with which they ought to be considered, speaking
of to this <gap/> he says sensus moruque repugnant
obique ipse utilitas, justi prope mater et aeque: in
a state of repugnancy to this doctrine are the mens
feelings, thus customs, and utility herself, mother as she
may almost in a measure be said to be of justice and equity. Instruction
Instruction as far as it
goes correct in this observation
as far as it goes and even m<gap/> notwithstanding correct in this
observation. By all True it is on this occasion by utility may have been
meant inclusiveness to an end whatsoever be that end: but on
this occasion there is but one end, namely that to which justice
and equity tend and are subservient &#x2014; that is to say happiness
What it is more &#x2014; another intimation conveyed by it is that
the idea of utility is the sources from which in <gap/> of justice and equity
are requires to be <gap/> will of clear and correct have been
deduced
9
Epoch 2 Phoedrus
fables Nisi utile est
quod feceris stulte est gloria
2. Epoch the second. A few years before or after Christ.
Second known mention of or alternative to the principle, that made
be Phoedrus in his Fables. Nisi utile est quod feciris, stultu
est gloria: unless there is something of usefulness in what
you glor that mode of conduct for which glory is assumed
by you, foolish is the assumption foll<gap/> foolishness is the assumption is a foolish one.
a quality which may well <gap/> this the assumption
Pointer symbol To J. B. I must beg of you to fill up this <gap/> gap with matter
correspondent to that which is m<gap/> under the last preceding head.
I have no copy of PhPhadrus's
fables A <gap/> <gap/> <gap/>
I suppose and Index Verborium, as that of Horace has. I an




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1829 June 10 2 Article 3 History

8 Epoch 1. Horace Satyr & Utilitas "Senius moruque repugnant atque ipsa utilitas justi prope mater et oequi" Instruction as for

1. Epoch the first A few years before Christ. Earliest known mention of the principle, or alternate to it, that made by Horace in his Satyrs, Satyr the 3d Utilitas After speaking of the doctrine attributed to the Stoicks, namely that all mankind (peccata or are — stuck upon the same level in the scale of ill desire or say in respect of teh degree of disapprobation with which they ought to be considered, speaking of to this he says sensus moruque repugnant obique ipse utilitas, justi prope mater et aeque: in a state of repugnancy to this doctrine are the mens feelings, thus customs, and utility herself, mother as she may almost in a measure be said to be of justice and equity. Instruction Instruction as far as it goes correct in this observation as far as it goes and even m notwithstanding correct in this observation. By all True it is on this occasion by utility may have been meant inclusiveness to an end whatsoever be that end: but on this occasion there is but one end, namely that to which justice and equity tend and are subservient — that is to say happiness What it is more — another intimation conveyed by it is that the idea of utility is the sources from which in of justice and equity are requires to be will of clear and correct have been deduced

9 Epoch 2 Phoedrus fables Nisi utile est quod feceris stulte est gloria

2. Epoch the second. A few years before or after Christ. Second known mention of or alternative to the principle, that made be Phoedrus in his Fables. Nisi utile est quod feciris, stultu est gloria: unless there is something of usefulness in what you glor that mode of conduct for which glory is assumed by you, foolish is the assumption foll foolishness is the assumption is a foolish one. a quality which may well this the assumption

Pointer symbol To J. B. I must beg of you to fill up this gap with matter correspondent to that which is m under the last preceding head. I have no copy of PhPhadrus's fables A I suppose and Index Verborium, as that of Horace has. I an



Identifier: | JB/014/401/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-10

Marginal Summary Numbering

8-9

Box

014

Main Headings

deontology

Folio number

401

Info in main headings field

article

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

e3

Penner

jeremy bentham

Watermarks

b&m 1829

Marginals

george bentham

Paper Producer

arthur moore; richard doane

Corrections

Paper Produced in Year

1829

Notes public

ID Number

5164

Box Contents

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