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times applied themselves to make, and with <gap/> | times applied themselves to make, and with <gap/> | ||
The most crack-brained | The most crack-brained word-catchers never thought | ||
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of saying that eating (to speak strictly I should | |||
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say the <hi rend='underline'>sensation</hi> perceived by a <add>hungry</add> man <del>who is</del> | |||
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<del>hungry</del> while he he is eating) <del>and</del><add> or way of</add> these others which | |||
we call <hi rend='underline'>pleasures</hi> was not a <hi rend='underline'>pleasure</hi> — | |||
But <unclear>such</unclear> <hi rend='underline'>pleasures</hi> were not <hi rend='underline'>good</hi> - <hi rend='underline'>Happiness</hi> | |||
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was not to be made up out of them - | |||
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they were not to enter into the composition | |||
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of <hi rend='underline'>Happiness</hi> — Even that moment, the | |||
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words '<hi rend='underline'>good</hi>' and "<hi rend='underline'>happiness</hi>" ceased to | |||
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have a meaning. | |||
In all the Philosophical works of that admirable
Orator, unless it bethere and there a passage
in the his Offices excepted, there is scarce
a clear idea . They are accordingly much
made of at the Universities - In Locke
there is scarce any thing but clear ideas-
His name, Accordingly aAt Oxford, in spite of his Stature
his name is kept as back as possible.
His notions, if we may believe certain Tutors
lead to Atheism — Certainly they lead to the
freedom of thought. exercise of reason This for this reason on this account
that x of all Articles notwithstanding all obstacles which are in common to both places there is a
little more of that same freedom at Cambridge,
where he is in honor, then at Oxford
where even yet he is in disgrace not yet got <add>risen out of</add>
T'is by this that we principally that we may account of for the x matter more than is of the same freedom at &c
We shall have little to say of pleasures Legislators do not make pleasure deal with in them but little. They take They do not make pleasures: If they make them at all them as they find them — The internal instruments of pleasure any more than of pain they cannot make:
As legislators, we take them as we find them.
God has made them what they are to be.
The number & now then the species of ....
The external instruments they have in modern
times applied themselves to make, and with
The most crack-brained word-catchers never thought
of saying that eating (to speak strictly I should
say the sensation perceived by a hungry man who is
hungry while he he is eating) and or way of these others which
we call pleasures was not a pleasure —
But such pleasures were not good - Happiness
was not to be made up out of them -
they were not to enter into the composition
of Happiness — Even that moment, the
words 'good' and "happiness" ceased to
have a meaning.
Identifier: | JB/096/122/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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122 |
introduct. ch. ii of happiness notes |
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001 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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