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<head>24 June 1810 2<lb/>
Fallacies</head>


<note>Ch. 1. Posterity chainers<lb/>
§.1. Exposition</note>
<p>2</p>
<p><gap/> <gap/> <gap/> <gap/> Thomas</p>
<p>Under <gap/> or truly monarchical governments a difficulty<lb/>
from what the British is free attends the breaking through a compact<lb/>
made with the whole or a part of its subjects</p>
<p>Solution in both cases &#x2014; 1. Put the weaker party in the same plight by<lb/>
adequate compensation: if that be impossible it may be necessary to sacrifice<lb/>
private to public <del>good</del> interest.</p>
<note>5<lb/>
Under the name of<lb/>
Posterity-chainer's<lb/>
both might be compared.<lb/>
But Jephthahs Vow<lb/>
Pleaders is made<lb/>
a separate fallacy<lb/>
in respect of <del>the</del> <add>its</add> separate<lb/>
superstition.</note>
<p>Both these devices might, it must be confessed, have<lb/>
been included under the denomination given <add>appropriated</add> to the first,<lb/>
for <del>such is the <gap/> to</del> hold posterity in chains <add>under a yoke</add> &#x2014; in everlasting<lb/>
chains <add>yoke</add> is the aim of both of them.</p>
<p>But in the case of the Jephth<del>th</del>ahs Vow Pleader's<lb/>
argument the mischief receives an aggravation from<lb/>
the poison <add>particular tincture</add> of superstition which is infused into it.</p>
<note>6<lb/>
The property common<lb/>
to both is the mischievous<lb/>
tendency &#x2014; the<lb/>
<add>probable</add> pressure of the yoke.</note>
<p>What <add>The feature which</add> they have in common <add>belongs to them</add> is the mischievous<lb/>
tendency: <del>this is the same</del> the pressure <add>that would be</add> <unclear>produced</unclear> by the<lb/>
yoke <add>chains</add> which by both of them is sought to be <sic>fixt</sic> upon<lb/>
the neck of <add>all</add> posterity.</p>
<note>7<lb/>
The seat of the difference<lb/>
is the fashion of<lb/>
the yoke.</note>
<p>That <del>which is p</del> which they differ &#x2014; that which<lb/>
is peculiar to one of them <add>the absurdity</add> &#x2014; is the <add>matter and</add> fashion of the yoke:<lb/>
and thence the absurdity attached to the particular instrument<lb/>
which in the two cases respectively is employed</p>
<note>8<lb/>
The Absurdity common<lb/>
to both is that of seeking<lb/>
to give to a man<lb/>
to be exercised after his<lb/>
death a power beyond<lb/>
what he possesses when<lb/>
alive</note>
<p>First comes the absurdity which they have <add>exhibit</add> in common:<lb/>
the absurdity attached to the idea of exerting <add>a man's exercising</add><lb/>
when he is dead a power beyond any which it is in his<lb/>
power to exercise while alive.</p>
<p>Distinct from this common absurdity is the peculiar<lb/>
absurdity attached to the peculiar nature of the instrument<lb/>
employed in each respective case: or at any<lb/>
rate in the case of the Jephthahs Vow-Pleader's device<lb/>
in which case <add>being the case in which</add> the absurdity is most <add>more</add> flagrant <add>than in the other</add>.</p>




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Revision as of 08:27, 2 October 2018

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24 June 1810 2
Fallacies

Ch. 1. Posterity chainers
§.1. Exposition

2

Thomas

Under or truly monarchical governments a difficulty
from what the British is free attends the breaking through a compact
made with the whole or a part of its subjects

Solution in both cases — 1. Put the weaker party in the same plight by
adequate compensation: if that be impossible it may be necessary to sacrifice
private to public good interest.

5
Under the name of
Posterity-chainer's
both might be compared.
But Jephthahs Vow
Pleaders is made
a separate fallacy
in respect of the its separate
superstition.

Both these devices might, it must be confessed, have
been included under the denomination given appropriated to the first,
for such is the to hold posterity in chains under a yoke — in everlasting
chains yoke is the aim of both of them.

But in the case of the Jephththahs Vow Pleader's
argument the mischief receives an aggravation from
the poison particular tincture of superstition which is infused into it.

6
The property common
to both is the mischievous
tendency — the
probable pressure of the yoke.

What The feature which they have in common belongs to them is the mischievous
tendency: this is the same the pressure that would be produced by the
yoke chains which by both of them is sought to be fixt upon
the neck of all posterity.

7
The seat of the difference
is the fashion of
the yoke.

That which is p which they differ — that which
is peculiar to one of them the absurdity — is the matter and fashion of the yoke:
and thence the absurdity attached to the particular instrument
which in the two cases respectively is employed

8
The Absurdity common
to both is that of seeking
to give to a man
to be exercised after his
death a power beyond
what he possesses when
alive

First comes the absurdity which they have exhibit in common:
the absurdity attached to the idea of exerting a man's exercising
when he is dead a power beyond any which it is in his
power to exercise while alive.

Distinct from this common absurdity is the peculiar
absurdity attached to the peculiar nature of the instrument
employed in each respective case: or at any
rate in the case of the Jephthahs Vow-Pleader's device
in which case being the case in which the absurdity is most more flagrant than in the other.



Identifier: | JB/104/223/001"JB/" can not be assigned to a declared number type with value 104.

Date_1

1811-06-24

Marginal Summary Numbering

5-8

Box

104

Main Headings

fallacies

Folio number

223

Info in main headings field

fallacies

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d2 / e2

Penner

jeremy bentham

Watermarks

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

34194

Box Contents

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