JB/070/051/001: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page on our Untranscribed Manuscripts list.

JB/070/051/001: Difference between revisions

Carno (talk | contribs)
No edit summary
TB Editor (talk | contribs)
No edit summary
Line 2: Line 2:
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->


<p>The Kings whose <unclear>product</unclear> is spoken of are<lb/> each of them supposed <add>conceived</add> to be divided into<lb/> a certain number of parts: any number<lb/> <del>no matter what</del> part if <gap/> <add>they are</add>: degrees<lb/> if they are <gap/>. The number of<lb/> <del><gap/> of</del> the parts of one of them taken as<lb/> many times as their units in the <gap/><lb/> if the parts of the other of them if that <add><del>what</del></add> number (viz: the which<lb/> of <add>the</add> parts <del><gap/> is contained</del> <add>of all of them together) that <gap/> is called</add> in the Product.</p> <!-- The preceding paragraph is crossed out. -->
<p>The Kings whose product is spoken of are<lb/> each of them supposed <add>conceived</add> to be divided into<lb/> a certain number of parts: any number<lb/> <del>no matter what</del> part of substances <add>they are</add>: degrees<lb/> if they are Qualities. The number of<lb/> <del><gap/> of</del> the parts of one of them taken as<lb/> many times as their units in the <gap/><lb/> if the parts of the other of them if that <add><del>what</del></add> number (viz: the which<lb/> of <add>the</add> parts <del><gap/> is contained</del> <add>of all of them together) that is contained</add> in the Product.</p>  
<p>If the nature of the mind were such that<lb/> If Pleasures and Pains <del>were</del> started up<lb/> in <del>the <gap/></del> <add>it</add> without connection: if no one<lb/> were the consequence <add>(in the meaning commonly given to the word consequence)</add> of any other: <del>That</del> <add>What has been and</add> is all<lb/> we should have to say of them; these above<lb/> -mentioned are all the qualities we should have<lb/> occasion to notice in them. But this is not<lb/> the case. <note>Not that this <unclear>is any they die</unclear> we could say, would a such a supposition be of any use</note> <del><gap/></del> <add>Sensations</add> are connected: <del>by</del> <add>one of them with another</add> they<lb/> are connected by things that are the instruments<lb/> by actions or other events that are the causes<lb/> of them both. <del>If it were otherwise this and<lb/> any thing else one could say of them would<lb/> be superfluous <add><gap/></add> I <gap/> suppose.</del> It may be of<lb/> use to speak of them, because it may be of use<lb/> to know how to act concerning them. It may be<lb/> of use to know how to act concerning them, because<lb/> they are often in our power. They<lb/> are often in our Power, because the causes<lb/> of them are often in our Power. This by their<lb/> being <add>both</add> consequences of some common cause, that<lb/> one of them is the consequence of another.</p><pb/>
<!-- The preceding paragraph is crossed out. -->
<p>If the nature of the mind were such that<lb/>  
If Pleasures and Pains <del>were</del> started up<lb/> in <del>the <gap/></del> <add>it</add> without connection: if no one<lb/> were the consequence <add>(in the meaning commonly given to the word consequence)</add> of any other: <del>That</del> <add>What has been and</add> is all<lb/> we should have to say of them; these above<lb/>-mentioned are all the qualities we should have<lb/> occasion to notice in them. But this is not<lb/> the case. <note>Not that there is any thing else we could say, would a such a supposition be of any use.</note> <del>Pleasures</del> <add>Sensations</add> are connected: <del>by</del> <add>one of them with another</add> they<lb/> are connected by things that are the instruments<lb/> by actions or other events that are the causes<lb/> of them both. <del>If it were otherwise this and<lb/> any thing else one could say of them would<lb/> be superfluous &amp; to no purpose.</del> It may be of<lb/> use to speak of them, because it may be of use<lb/> to know how to act concerning them. It may be<lb/> of use to know how to act concerning them, because<lb/> they are often in our power. They<lb/> are often in our Power, because the causes<lb/> of them are often in our Power. This by their<lb/> being <add>both</add> consequences of some common cause, that<lb/> one of them is the consequence of another.</p>
<pb/>
<p>It is not Body that is multiplied by Body.<lb/> It is not Quality that is multiplied by Quality.<lb/> It is number that is multiplied by Number.<lb/> This expression, <del>it is</del> common as it is, being a<lb/> loose and abbreviated one is apt not to be clearly<lb/> understood.</p>
<p>It is not Body that is multiplied by Body.<lb/> It is not Quality that is multiplied by Quality.<lb/> It is number that is multiplied by Number.<lb/> This expression, <del>it is</del> common as it is, being a<lb/> loose and abbreviated one is apt not to be clearly<lb/> understood.</p>
Product is the number <gap/> from the multiplication<lb/> of two numbers together. <del>In <gap/></del> <add>The <gap/> Product</add><lb/>
Product is the number resulting from the multiplication<lb/> of two numbers together. <del>In shortness</del> <add>The <gap/> Product</add><lb/>
 
<!-- The following paragraph is written upside-down -->
<!-- The following paragraph is written upside-down -->
The Value of a Pain is an expression<lb/> that <add>to some</add> may appear <add>a</add> rather horrible one<lb/> <del><gap/></del>. <add>It is not usual</add> The <unclear>time</unclear> <del>of</del> Value is <unclear>usual</unclear><lb/> usual to apply to other objects those which<lb/> are durable. But there is no other <add>that</add> <gap/><lb/> to it for objects that are the contrary <add>of a contrary <gap/></add>.
The Value of a Pain is an expression<lb/> that <add>to some</add> may appear <add>a</add> rather horrible one<lb/> <del><gap/></del>. <add>It is not usual</add> The <unclear>time</unclear> <del>of</del> Value is <unclear>usual</unclear><lb/> usual to apply to other objects those which<lb/> are durable. But there is no other <add>that</add> <gap/><lb/> to it for objects that are the contrary <add>of a contrary <gap/></add>.




<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}

Revision as of 13:35, 3 December 2018

Click Here To Edit

The Kings whose product is spoken of are
each of them supposed conceived to be divided into
a certain number of parts: any number
no matter what part of substances they are: degrees
if they are Qualities. The number of
of the parts of one of them taken as
many times as their units in the
if the parts of the other of them if that what number (viz: the which
of the parts is contained of all of them together) that is contained in the Product.

If the nature of the mind were such that
If Pleasures and Pains were started up
in the it without connection: if no one
were the consequence (in the meaning commonly given to the word consequence) of any other: That What has been and is all
we should have to say of them; these above
-mentioned are all the qualities we should have
occasion to notice in them. But this is not
the case. Not that there is any thing else we could say, would a such a supposition be of any use. Pleasures Sensations are connected: by one of them with another they
are connected by things that are the instruments
by actions or other events that are the causes
of them both. If it were otherwise this and
any thing else one could say of them would
be superfluous & to no purpose.
It may be of
use to speak of them, because it may be of use
to know how to act concerning them. It may be
of use to know how to act concerning them, because
they are often in our power. They
are often in our Power, because the causes
of them are often in our Power. This by their
being both consequences of some common cause, that
one of them is the consequence of another.


---page break---

It is not Body that is multiplied by Body.
It is not Quality that is multiplied by Quality.
It is number that is multiplied by Number.
This expression, it is common as it is, being a
loose and abbreviated one is apt not to be clearly
understood.

Product is the number resulting from the multiplication
of two numbers together. In shortness The Product
The Value of a Pain is an expression
that to some may appear a rather horrible one
. It is not usual The time of Value is usual
usual to apply to other objects those which
are durable. But there is no other that
to it for objects that are the contrary of a contrary .



Identifier: | JB/070/051/001"JB/" can not be assigned to a declared number type with value 70.

Date_1

Marginal Summary Numbering

Box

070

Main Headings

of laws in general

Folio number

051

Info in main headings field

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [lion with vryheyt motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23403002

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in