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9 Sept 1814 A §.1 1

Logic or Ethics Ch Summum bonum

1 § General

Etter Compared p.9
1. Idea Born. Platonics & Academics nor vision A fraction Did
2. Volue Virtulis liabilis, Merce. 3. Ipsa Virtus. Compared. Ad fictuitatin..

The expression ambiguous. 1. The greatest good? then others should not be passed
by. 2. The only good? — then others are worth nothing. This argument crinte argument
has no fixt object —
Rule. quarrellers with their bread & butter.

§. Summum bonum. [solemn nonsense one of the drit] of the Philosophers of ambiguity.

Where well-being is has been seen: the b
thing in the instance of the individual in question, for and
during the length portion of time in question, the what balance there
has been, if any on the side of pleasure

What happiness is has also been seen: any
pleasure or combination of contemporary pleasures, considered as existing
at a high an elevated point, [though without the possibility of marking it,] in
the scale of intensity.

By these From observations such as these, nothing that comes
under the aims of information can be devised, nothing that
comes under the name that name of information is pretended to be given:
no human being so ignorant as not to be informed by of it: informed
of it by the best master his own experience




Identifier: | JB/014/057/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1814-09-09

Marginal Summary Numbering

Box

014

Main Headings

deontology

Folio number

057

Info in main headings field

logic or ethics

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d1 / e1

Penner

jeremy bentham

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

4820

Box Contents

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