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10 Sept 1814 | <p>10 Sept 1814</p> | ||
Logic or Ethics | <head>Logic or Ethics</head> | ||
Ch Object | <note>Ch Object</note> | ||
4 Virtue what | <p>4 <note>Virtue what</note></p> | ||
As to In regard to On the subject of inclination in addition to the particular | <p>As to <add>In regard to</add> <add>On the subject of</add> <hi rend="underline">inclination</hi> in addition to the particular<lb/> | ||
inclination of the individual in question, it | inclination of the individual in question, it becomes necessary<lb/> | ||
to subjoin the mention of the general inclination of mankind: | to subjoin the mention of the general inclination of mankind:<lb/> | ||
otherwise, in and by the account given of virtue, virtue | otherwise, in <add>and by</add> the account given of <hi rend="underline">virtue</hi>, virtue<lb/> | ||
in the most perfect degree of perfection might have appeared | in the most perfect degree of perfection might have appeared<lb/> | ||
to have stood excluded. | to have stood excluded.</p> | ||
In proportion as over the desire in question a man has | <p>In proportion as <add>over</add> the desire in question a man has<lb/> | ||
acquired a command, the resistance to the its impulse becomes | acquired a command, the resistance to the <add>its</add> impulse becomes<lb/> | ||
less and less difficult, till at length the all difficulty in some | less and less difficult, till at length <del>the <add>all</add> difficulty</del> in some<lb/> | ||
constitutions all difficulty may have vanished, things | constitutions all difficulty may have vanished, things<lb/> | ||
may have | may have come to such a pass that all difficulty is at<lb/> | ||
an end. At an early part of his life for instance | an end. At an early part of his life for instance<lb/> | ||
a man has had a taste for wine in general or for a | a man <del>has</del> had a taste for wine in general or for a<lb/> | ||
particular species of food. Finding it disagree with his constitution, | particular species of food. Finding it disagree with his constitution,<lb/> | ||
little by little the | little by little the uneasinesses attendant on the<lb/> | ||
gratification of the appetite desire have become so frequent and in | gratification of the appetite <add>desire</add> have become so frequent <del>and</del> <add>in</add><lb/> | ||
so | <del>so</del> experience and so continually present in idea, that<lb/> | ||
the idea of the future but near and certain pain has | the idea of the future but near and certain pain has<lb/> | ||
gained such strength as to overpower the impression of the | gained such strength as to overpower the impression of the<lb/> | ||
present pleasure, or what comes to the same | present pleasure, or what comes to the same thing, the<lb/> | ||
idea of it at the moment when but for preceding that at which the idea of the | idea of it at the moment <del>when</del> but for <add>preceding that at which</add> the idea of the<lb/> | ||
attendant pain it would | attendant pain it would have been reaped. In <unclear>fine</unclear><lb/> | ||
the idea of the consequent and greater though more distant pain has operated as an | the idea of the consequent <add>and greater though more distant pain</add> has operated as an extinguisher<lb/> | ||
upon the idea of the lesser though immediate pleasure. [+] | upon the idea of the lesser though immediate pleasure. <add>[+]</add><lb/> | ||
[+] In | <note><add>[+]</add> In this way it is,<lb/> | ||
that, by the | that, by the power of appreciation<lb/> | ||
things which originally | things which originally<lb/> | ||
had been objects | had been objects<lb/> | ||
of desire, | of desire, <del>become</del> <add>have,</add> at length<lb/> | ||
rendered objects of aversion, | <add>been</add> rendered objects of aversion,<lb/> | ||
and as on the other hand things | <add>and</add> as on the other hand things<lb/> | ||
that which originally had been | that <add>which</add> originally had been<lb/> | ||
objects of aversion, such | objects of aversion, such<lb/> | ||
as medicines for instance | as medicines for instance<lb/> | ||
are have been rendered | <del>are</del> have been rendered | ||
objects of desire. | objects of desire.</note><lb/> | ||
In this state of things, there being <gap/> <gap/> <gap/> the good <gap/> the pleasure which had been being no | In this state of things, <del>there being <gap/> <gap/> <gap/></del> <add>the good</add> <add><gap/> the pleasure</add> <add>which had been being no</add><lb/> | ||
longer in existence, there is no good in the case no pleasure capable of | longer in existence, there is no good <add>in the case</add> no pleasure capable of<lb/> | ||
being sacrificed: and in like manner in regard to self-denial, | being sacrificed: and in like manner in regard to self-<hi rend="underline">denial</hi>,<lb/> | ||
there being no the desire which originally had been | <del>there being no</del> the <hi rend="underline">desire</hi> which originally had been<lb/> | ||
calling for <gap/> its gratification being no longer in existence, | <hi rend="underline">calling for</hi> <del><gap/></del> its <hi rend="underline">gratification</hi> being no longer in existence,<lb/> | ||
there remains no call to which any denial can be opposed. | there remains no <hi rend="underline">call</hi> to which any denial can be opposed.</p> | ||
10 Sept 1814
Logic or Ethics Ch Object
4 Virtue what
As to In regard to On the subject of inclination in addition to the particular
inclination of the individual in question, it becomes necessary
to subjoin the mention of the general inclination of mankind:
otherwise, in and by the account given of virtue, virtue
in the most perfect degree of perfection might have appeared
to have stood excluded.
In proportion as over the desire in question a man has
acquired a command, the resistance to the its impulse becomes
less and less difficult, till at length the all difficulty in some
constitutions all difficulty may have vanished, things
may have come to such a pass that all difficulty is at
an end. At an early part of his life for instance
a man has had a taste for wine in general or for a
particular species of food. Finding it disagree with his constitution,
little by little the uneasinesses attendant on the
gratification of the appetite desire have become so frequent and in
so experience and so continually present in idea, that
the idea of the future but near and certain pain has
gained such strength as to overpower the impression of the
present pleasure, or what comes to the same thing, the
idea of it at the moment when but for preceding that at which the idea of the
attendant pain it would have been reaped. In fine
the idea of the consequent and greater though more distant pain has operated as an extinguisher
upon the idea of the lesser though immediate pleasure. [+]
[+] In this way it is,
that, by the power of appreciation
things which originally
had been objects
of desire, become have, at length
been rendered objects of aversion,
and as on the other hand things
that which originally had been
objects of aversion, such
as medicines for instance
are have been rendered
objects of desire.
In this state of things, there being the good the pleasure which had been being no
longer in existence, there is no good in the case no pleasure capable of
being sacrificed: and in like manner in regard to self-denial,
there being no the desire which originally had been
calling for its gratification being no longer in existence,
there remains no call to which any denial can be opposed.
Identifier: | JB/014/088/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-10 |
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014 |
deontology |
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088a"a" can not be assigned to a declared number type with value 88. |
logic or ethics |
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001 |
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text sheet |
1 |
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recto |
c4 |
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jeremy bentham |
[[watermarks::[prince of wales feathers] mj&l 1811]] |
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colonel aaron burr |
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1811 |
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4851 |
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