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<head>1828 Dec<hi rend="superscript"> | <head>1828 Dec<hi rend="superscript">r</hi><!-- or possibly simply a stroke showing abbreviations --> 1 | ||
Deontology Private | Deontology Private | ||
Virtue and Vice their <gap/> <gap/> pain and pleasure</head> | Virtue and Vice their <gap/> <gap/> pain and pleasure</head> | ||
<head>1</head> | |||
<note>Beginning</note><!-- lightly written marginal note --> | |||
<p>Yourself, Reader, and all others: Bus. in<lb/> | <p>Yourself, Reader, and all others: Bus. in<lb/> | ||
Subject matter of the present consideration in yourself<lb/> | |||
<gap/> and all others<lb/></p> | <gap/> and all others<lb/></p> | ||
<p>Objects of consideration and <gap/> your greater happiness<lb/> | <p>Objects of consideration and <gap/> your <add><unclear>greater</unclear></add> happiness<lb/> | ||
and that of all others.<lb/></p> | and that of all others.<lb/></p> | ||
<p>Subject matters of every mans consideration in <lb/> | <p>Subject matters of every mans consideration in <lb/> | ||
himself and all others<lb/></p> | himself and all others<lb/></p> | ||
<p> | <p> | ||
Object Himself and all other beings — these are the | <del>Object</del> Himself and all other beings — these are the subject<lb/> | ||
matters of the most <unclear>experienced</unclear>. The all-comprehensive<lb/> | |||
intelligence<lb/></p> | intelligence<lb/></p> | ||
<p>His own happiness and that of all other beings<lb/> | <p>His own happiness and that of all other beings<lb/> | ||
who have feelings — these are objects subjects of consideration most <lb/> | who have feelings — these are objects <add>subjects</add> of consideration most <lb/> | ||
objects of | objects of endeavour — to the most <gap/> — to all-comprehensive<lb/> | ||
benevolence<lb/></p> | benevolence<lb/></p> | ||
<p>Happiness consists of and is in proportion to<lb/> | <p>Happiness consists of and is in proportion to<lb/> | ||
the aggregate of pleasure, | the aggregate of pleasure, and exemption from pains<lb/></p> | ||
<p> | <p> | ||
Virtue is that which contributes to happiness to <lb/> | Virtue is that which contributes to happiness — to <lb/> | ||
maximization of the aggregate of | maximization of the aggregate of pleasures, to minimization of <lb/> | ||
the aggregate of pains. Vice, that which contributes to unhappiness<lb/> | the aggregate of pains. Vice, that which contributes to unhappiness<lb/> | ||
is minimization of the aggregate of pleasures | is minimization of the aggregate of pleasures — to maximization <lb/> | ||
of the aggregate of pains.</p> | of the aggregate of pains.</p> | ||
Seek your own happiness in the first place; | Seek your own happiness in the first place; says | ||
Nature to any <del>man</del> <add>human being</add> in to any other x being.<lb/> | |||
Seek your own the happiness of others in the next<lb/> | |||
place; seek your own happiness through the <gap/> of the <lb/> | |||
of others, Say well emjual over <gap/> regarding Prudence<lb/> | |||
and <gap/>benevolence<lb/> | |||
Prudence and effective benevolence <gap/> in<lb/> | |||
in order of <gap/> too hard may be reckoned<lb/> | |||
<gap/> to justify intellect to the name of Virtue<lb/> | |||
Plainly self regarding Prudence <gap/> E regarding<lb/> | |||
Prudence<lb/> | |||
1828 Decr 1 Deontology Private Virtue and Vice their pain and pleasure
1
Beginning
Yourself, Reader, and all others: Bus. in
Subject matter of the present consideration in yourself
and all others
Objects of consideration and your greater happiness
and that of all others.
Subject matters of every mans consideration in
himself and all others
Object Himself and all other beings — these are the subject
matters of the most experienced. The all-comprehensive
intelligence
His own happiness and that of all other beings
who have feelings — these are objects subjects of consideration most
objects of endeavour — to the most — to all-comprehensive
benevolence
Happiness consists of and is in proportion to
the aggregate of pleasure, and exemption from pains
Virtue is that which contributes to happiness — to
maximization of the aggregate of pleasures, to minimization of
the aggregate of pains. Vice, that which contributes to unhappiness
is minimization of the aggregate of pleasures — to maximization
of the aggregate of pains.
Seek your own happiness in the first place; says
Nature to any man human being in to any other x being.
Seek your own the happiness of others in the next
place; seek your own happiness through the of the
of others, Say well emjual over regarding Prudence
and benevolence
Prudence and effective benevolence in
in order of too hard may be reckoned
to justify intellect to the name of Virtue
Plainly self regarding Prudence E regarding
Prudence
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Identifier: | JB/014/307/001"JB/" can not be assigned to a declared number type with value 14. |
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1829-12-01 |
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014 |
deontology |
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307 |
deontology private |
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001 |
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text sheet |
1 |
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recto |
d1 / e1 |
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jeremy bentham |
b&m 1829 |
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arthur moore; richard doane |
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1829 |
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5070 |
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