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exercise requires more or less of self-denial: that is<lb/> | exercise requires more or less of self-denial: that is<lb/> | ||
to say of a sacrifice made of the present good<lb/> | to say of a sacrifice made of the present good<lb/> | ||
<add>whether pleasure or exemption from pain</add> to some greater good to come. | <add>whether pleasure or exemption from pain</add> to some greater good to come. For keeping the position<lb/> | ||
in question within the pale of truth this limitative adjunct<lb/> | |||
is altogether indispensable. <unclear>For</unclear> see now whether it be<lb/> | |||
not so. | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
33
When the 'Introduction to Morals & Legislation' was first published
Bentham imagined that the principle of sympathy & antipathy was to
be considered the groundwork of one of the theories of morals. In after
life he discovered that this was only the dogmatic, or ipse-dixit
principle divided into two branches :- the branch of sympathy
applying reward, — that of antipathy punishment — but wherever disassociated
from the greatest happiness principle, being really nothing but the
authority of the ipse-dixit doctrine
1829 June 6
H.2
Article on Utilitarianism
(2 28
The principle of caprice was the appellative that afterwds
occurred to and has been employed by him for the designatn.
of that branch of the ipse dixit principle which applies to
the civil or say non-penal branch of law including
every portion not comprised within the denominatn. of the
penal: the civil or say non-penal over which in his view of system
the matter we shall find have found presiding the non-disappointment
principle presides.
45.
Virtue & Vice, one conduces
to happiness the other
to unhappiness : adjunct
to virtue, self denial
i.e. sacrifice of present
good to supposed
future do. No such sacrifice
scarcely ever made : ex.
pleasures of sense in general.
To return to virtue & vice. By virtue under
the direction of the gret. Greatest happinessss prine. principle is understood that line of conduct
& correspondent disposition whh. is conducive to happiness:
by vice that whh. is conducive to unhappinessss In the case of
the virtue one adjunct addition however and that productive of
a limitative effect requires to be made ; this is that
of the sort of action denominated virtuous the
exercise requires more or less of self-denial: that is
to say of a sacrifice made of the present good
whether pleasure or exemption from pain to some greater good to come. For keeping the position
in question within the pale of truth this limitative adjunct
is altogether indispensable. For see now whether it be
not so.
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sir john bowring |
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