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1829 June 1. Original.
<p>1829 June 1. <note>Original.</note></p>
Article on Utilitarianism Copied.
<head>Article on Utilitarianism</head> <note>Copied.</note>


Pointer symbol Next to this paper launch upon
<p><!-- Pointer symbol --> Next to this paper touch upon<lb/>
the mistold envyable the words "the greatest number"
the <unclear>mistake envyable</unclear> the words "<hi rend="underline">the greatest number</hi>"</p>


17
<note>17<lb/>
Names by which the
Names by which the<lb/>
principle has been
principle has been<lb/>
designated, in many
designated, in many<lb/>
points unappropriate
points unappropriate</note>


To the spread disperse of the system of in the reception snd
<p>To the spread <add>dispersion</add> of the system <del>of</del> in the reception and<lb/>
adoption of which the <gap/> of happiness in the whole human
adoption of which the <gap/> of happiness in the whole human<lb/>
species not to make other "To <gap/> inaporably and incontovertably
species not to mention other <add>is</add> so <del><gap/></del> inseparably and incontrovertibly<lb/>
dependent, it happens unfortunately that the denominations
dependent, it happens unfortunately that the denominations<lb/>
by which it was originally designated was in many by which at different times it came to be designated was was several
<del>by which it was originally designated,</del> was in many <add>by which at different times it came to be designated was several</add><lb/>
<gap/> so far from being an apt one.
<gap/> so far from being an apt one.</p>


18
<note>18<lb/>
Principle of utility
Principle of utility<lb/>
misexpressiveness of the
<sic>misexpressiveness</sic> of the<lb/>
term
term</note>


At first, the name was the principle of utility. Then
<p>At first, the name was the principle of utility. Then<lb/>
the faults was that by the expression then employed not the idea
the facts were that by the expression then employed <unclear>not the idea</unclear><lb/>
meant to be conveyed <gap/> but in widely differ from it was
meant to be conveyed <del><gap/></del> but in widely <unclear>differ from</unclear> it was<lb/>
in fact at all times liable to be conveyed, used to as inensideness
in fact at all times liable to be conveyed, and to as <unclear>inensideness</unclear><lb/>
what actually conveyed: and if this <gap/> mistake
what actually conveyed: and if this <del><gap/></del> mistake<lb/>
one bad in discourse one bad effect in <gap/> was the <gap/> that <gap/> to be
<del>one bad</del> <add>in discourse one bad effect</add> in <gap/> was, the <del><gap/> that <gap/> to be</del><lb/>
drawing down to <gap/> a correspondent extent the sentiment of
drawing down to <del><gap/></del> a correspondent extent the sentiment of<lb/>
disapprobation upon the opinion in the reception of which all
disapprobation upon the opinion in the reception of which all<lb/>
the good that could be produced by the dissemination of the
the good that could be produced by the dissemination of the<lb/>
principle departed
principle departed</p>


19
<note>19<lb/>
The word regarded as
The word regarded as<lb/>
calling for approbation
calling for approbation<lb/>
of every measure
of every measure<lb/>
contributing to an
contributing to <unclear>one</unclear><lb/>
and whatever that
and whatever that<lb/>
end be
end be</note>


To the extent in question, the principle of utility, was, in
<p>To the extent in question, the principle of utility, was, in<lb/>
a word regarded, as above + by which approbation was called
a word regarded, as above <add>+</add> by which approbation was called<lb/>
+ Lab at the passage action
<note>+ <unclear>Lab</unclear> at the passage <add>action</add><lb/>
referred to
referred to</note><lb/>
for by every measure essence a <gap/> by which a contribution was
for by every measure <add><unclear>essence</unclear></add> a <gap/> by which a contribution was<lb/>
made to <gap/> this or that end, whatsoever might be the nature
made to <del><gap/></del> this or that end, whatsoever might be the nature<lb/>
of that end: the extent of it, being regarded as the principle by
of that end: <add>the</add> <unclear>extent</unclear> of it, being regarded as the principle by<lb/>
that approbation was is called for, for <gap/> measure when one was
which approbation was <add>is</add> called for, for such measure when one was<lb/>
contributing to human happiness takes in the aggregate, not the
contributing to human happiness takes in the aggregate, not the<lb/>
maximum of the happiness enjoyed by the aggregate enjoyed of the several
maximum of the happiness enjoyed by the aggregate <add><gap/></add> of the several<lb/>
members of which the community in question is composed.
members of which the community in question is composed.</p>
 
20
Consequence of the
mistake &#x2014; disapprobation
called supposed to be
called for to the
pursuit of pleasure


<note>20<lb/>
Consequence of the<lb/>
mistake &#x2014; disapprobation<lb/>
<del>called</del> supposed to be<lb/>
called for to the<lb/>
pursuit of pleasure</note>


<p>Of this <del><gap/></del> mistake one consequence was <del><gap/></del> that<lb/>
of its being a principle by which disapprobation was called for<lb/>
to the pursuit of pleasure to every action by <add>means of</add> which pleasure was<lb/>
either at the <gap/> <add><add>man</add></add> [produced,] is a probability of <unclear>receiving</unclear> it at a future<lb/>
time produced: whereas in the <unclear>intention</unclear> of the <gap/> <add>the author <gap/></add> of it, if such be<lb/>
may <gap/> <add>stated</add>, the same s<gap/> of approbation is called for every<lb/>
action without distinction <del>by</del> <add>of</add> which pleasure in any shape, at the amount<lb/>
<add>in</add><lb/>
<note>in any subsequent means<lb/>
is produced; <del>that</del> such<lb/>
approbation being given in<lb/>
the single <unclear>enilition</unclear> that<lb/>
by such action, pain or<lb/>
loss of pleasure to a greater<lb/>
amount be not produced. Thus on every occasion, happiness is in <gap/> <gap/> of <unclear>conceding</unclear> it a subject make of account and calculation, of profit and loss, just as<lb/>
money itself is &#x2014;, that pr<gap/> make, what but for the happiness which it is contributing to the production of would be altogether valueless.</note></p>





Revision as of 08:46, 18 October 2017

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1829 June 1. Original.

Article on Utilitarianism Copied.

Next to this paper touch upon
the mistake envyable the words "the greatest number"

17
Names by which the
principle has been
designated, in many
points unappropriate

To the spread dispersion of the system of in the reception and
adoption of which the of happiness in the whole human
species not to mention other is so inseparably and incontrovertibly
dependent, it happens unfortunately that the denominations
by which it was originally designated, was in many by which at different times it came to be designated was several
so far from being an apt one.

18
Principle of utility
misexpressiveness of the
term

At first, the name was the principle of utility. Then
the facts were that by the expression then employed not the idea
meant to be conveyed but in widely differ from it was
in fact at all times liable to be conveyed, and to as inensideness
what actually conveyed: and if this mistake
one bad in discourse one bad effect in was, the that to be
drawing down to a correspondent extent the sentiment of
disapprobation upon the opinion in the reception of which all
the good that could be produced by the dissemination of the
principle departed

19
The word regarded as
calling for approbation
of every measure
contributing to one
and whatever that
end be

To the extent in question, the principle of utility, was, in
a word regarded, as above + by which approbation was called
+ Lab at the passage action
referred to

for by every measure essence a by which a contribution was
made to this or that end, whatsoever might be the nature
of that end: the extent of it, being regarded as the principle by
which approbation was is called for, for such measure when one was
contributing to human happiness takes in the aggregate, not the
maximum of the happiness enjoyed by the aggregate of the several
members of which the community in question is composed.

20
Consequence of the
mistake — disapprobation
called supposed to be
called for to the
pursuit of pleasure

Of this mistake one consequence was that
of its being a principle by which disapprobation was called for
to the pursuit of pleasure to every action by means of which pleasure was
either at the <add>man</add> [produced,] is a probability of receiving it at a future
time produced: whereas in the intention of the the author of it, if such be
may stated, the same s of approbation is called for every
action without distinction by of which pleasure in any shape, at the amount
in
in any subsequent means
is produced; that such
approbation being given in
the single enilition that
by such action, pain or
loss of pleasure to a greater
amount be not produced. Thus on every occasion, happiness is in of conceding it a subject make of account and calculation, of profit and loss, just as
money itself is —, that pr make, what but for the happiness which it is contributing to the production of would be altogether valueless.




Identifier: | JB/014/325/001"JB/" can not be assigned to a declared number type with value 14.

Date_1

1829-06-04

Marginal Summary Numbering

17-20

Box

014

Main Headings

deontology

Folio number

325

Info in main headings field

article on utilitarianism

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

1828

Marginals

george bentham

Paper Producer

Corrections

Paper Produced in Year

1828

Notes public

[[notes_public::"original / copied" [note in colls's hand]]]

ID Number

5088

Box Contents

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