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1819 Aug. 15 + 7 | <head>1819 Aug. 15 + 7<lb/> | ||
Fallacies | Fallacies</head> | ||
<note>ult<hi rend="superscript">o</hi><lb/> | |||
Ch. Logical High-fliers | Ch. Logical High-fliers<lb/> | ||
§.2. Exposure | §.2. Exposure</note> | ||
1 | <p>1</p> | ||
9 or 1 | <note>9 or 1<lb/> | ||
Exposure. Proved, by | Exposure. Proved, by<lb/> | ||
the use of the fallacy, | the use of the fallacy,<lb/> | ||
whether laudative or | whether laudative or<lb/> | ||
vituperative, the user | vituperative, the user<lb/> | ||
deceived or a deceiver | deceived or a deceiver<lb/> | ||
or both. | or both.<lb/> | ||
<lb/> | |||
The particular <del>object</del> <add>arrangement</add><lb/> | |||
good, <del>to the universal<lb/> | |||
interest no service<lb/> | |||
<gap/></del> by observance<lb/> | |||
approbation for bad<lb/> | |||
ones along with it<lb/> | |||
no service is done to<lb/> | |||
the universal interest:<lb/> | |||
but to the particular<lb/> | |||
interests served by the<lb/> | |||
bad ones, much service<lb/> | |||
is thus done:<lb/> | |||
because by this means<lb/> | |||
approbation may be<lb/> | |||
obtained for arrangements<lb/> | |||
too bad to<lb/> | |||
be defended under<lb/> | |||
their own names.</note> | |||
<p>§.2. Exposure</p> | |||
< | |||
<p>Of a man's being deceived, or of <del><gap/></del> an endeavour<lb/> | |||
on his part to deceive others, or of both <add>these facts</add> together, there can scarcely<lb/> | |||
be a plainer a more conclusive proof <add>piece of evidence</add> than what is afforded<lb/> | |||
by the use of this fallacy, <del><gap/></del> by the use of it in either of the<lb/> | |||
above <del>words</del> <add>shapes</add> — the laudative or the vituperative</p> | |||
<p>If the individual object or species of objects in question<lb/> | |||
is good, there can be no good use in <del>any <gap/></del> bestowing laud<lb/> | |||
be | upon any genus within which it is contained, if so it be<lb/> | ||
that in that genus are contained what is bad as well <add>bad and good together</add><lb/> | |||
above | as what is good: and such it will be seen is the case in<lb/> | ||
all <add>each one of</add> the above seven instances..</p> | |||
<note>10 or 2<lb/> | |||
In so far as this effect<lb/> | |||
of serving as a cloak<lb/> | |||
for bad arrangements<lb/> | |||
as | <del>as</del> <add>facts of being</add> perceived by the<lb/> | ||
<del>builder</del> utterer of<lb/> | |||
the laudation or<lb/> | |||
vituperation, he acts<lb/> | |||
under <del><gap/></del> deception<lb/> | |||
otherwise he is a self<lb/> | |||
-conscious deceiver.</note> | |||
But, for the purpose of obtaining <gap/> for what in | <p>But, for the purpose of obtaining <del><gap/></del> for <del>what</del> <add>that which</add> in<lb/> | ||
each such genus is bad that approbation and attachment | each such genus is bad that approbation and attachment<lb/> | ||
which by the supposition is unmerited, and the bestowing entertainment of | which by the supposition is unmerited, and the bestowing <add>entertainment</add> of<lb/> | ||
which is accordingly an act state of things prejudicial to the universal | which is accordingly an act <add>state of things</add> prejudicial to the universal<lb/> | ||
interest, that same indiscriminate undiscriminating laudation is not only in every | interest, that <unclear>same</unclear> indiscriminate <add>undiscriminating</add> laudation is not only <add>in every</add><lb/> | ||
case a | <add>case a course</add> only unquestionably serviceable <add>conducive</add>, but <del>almost</del> <add>in many cases</add> the only one<lb/> | ||
which is so. [In so far then as this mischievous property | which is so. [In so far then as this mischievous property<lb/> | ||
of this instrument in question fails of being perceived by him | of this instrument in question fails of being perceived by him<lb/> | ||
by whom it is thus employed, he is himself deceived < | by whom it is thus employed, he is himself deceived <add><unclear>he acts</unclear> himself under deception</add>: in so<lb/> | ||
far as it is perceived by him, his endeavour he possesses | far as it is perceived by him, <del>his endeavour</del> he possesses<lb/> | ||
the <gap/> consciousness that of the course he is taking | the <del><gap/></del> consciousness that of the course he is taking<lb/> | ||
the endeavour is to deceive others. | the endeavour is to deceive others.</p> | ||
1819 Aug. 15 + 7
Fallacies
ulto
Ch. Logical High-fliers
§.2. Exposure
1
9 or 1
Exposure. Proved, by
the use of the fallacy,
whether laudative or
vituperative, the user
deceived or a deceiver
or both.
The particular object arrangement
good, to the universal
interest no service
by observance
approbation for bad
ones along with it
no service is done to
the universal interest:
but to the particular
interests served by the
bad ones, much service
is thus done:
because by this means
approbation may be
obtained for arrangements
too bad to
be defended under
their own names.
§.2. Exposure
Of a man's being deceived, or of an endeavour
on his part to deceive others, or of both these facts together, there can scarcely
be a plainer a more conclusive proof piece of evidence than what is afforded
by the use of this fallacy, by the use of it in either of the
above words shapes — the laudative or the vituperative
If the individual object or species of objects in question
is good, there can be no good use in any bestowing laud
upon any genus within which it is contained, if so it be
that in that genus are contained what is bad as well bad and good together
as what is good: and such it will be seen is the case in
all each one of the above seven instances..
10 or 2
In so far as this effect
of serving as a cloak
for bad arrangements
as facts of being perceived by the
builder utterer of
the laudation or
vituperation, he acts
under deception
otherwise he is a self
-conscious deceiver.
But, for the purpose of obtaining for what that which in
each such genus is bad that approbation and attachment
which by the supposition is unmerited, and the bestowing entertainment of
which is accordingly an act state of things prejudicial to the universal
interest, that same indiscriminate undiscriminating laudation is not only in every
case a course only unquestionably serviceable conducive, but almost in many cases the only one
which is so. [In so far then as this mischievous property
of this instrument in question fails of being perceived by him
by whom it is thus employed, he is himself deceived he acts himself under deception: in so
far as it is perceived by him, his endeavour he possesses
the consciousness that of the course he is taking
the endeavour is to deceive others.
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Identifier: | JB/104/284/001"JB/" can not be assigned to a declared number type with value 104. |
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1819-08-15 |
9 or 1 - 10 or 2 |
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104 |
fallacies |
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284 |
fallacies |
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001 |
exposure |
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jeremy bentham |
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34255 |
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