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24<lb/>C<head>heading</head><lb/><head>Of Theft</head><lb/>happens to <unclear>nic</unclear>above that line, it then becomes essential<lb/>for the whole. It <gap/>upon his imagination<lb/> and produces it's effect.he will not meddle with<lb/> the money: <del>and as</del> the idea of the punishment<lb/> has got <gap/>of his imagination: and as<lb/>it frightens him from taking the whole, so does<lb/>it from taking any part of it. How <hi rend='superscript'>by virtue of the institution</hi> the greater<lb/> the mischief of the offence, the greater is<lb/>the punishment:<del>by virtue of the right<gap/></del> therefore<lb/>the greater the mischief of the offence, the<lb/>greater is the chance it has of being prosecuted.<lb/>Back to p.28<p>paragraph</p> <note>From p23.20</note> then in his behalf, have <unclear>gaoled</unclear> for their <gap/><lb/><gap/> the false principle of sympathy and<lb/> antipathy it is true. But they are still the <unclear>affections</unclear> <lb/>of the people. assuch they have a claim<lb/> to be consulted. To please <del><gap/></del> <hi rend='superscript'>the people</hi> to give them pleasure<lb/>in this way as in any way, is a good, independent<lb/> <del><gap/></del>of eery other consequence: to displease<lb/>them, to give them pain is evil. But besides<lb/>this the decisions of the principle of sympathy<lb/> and antipathy happen to co-incide in this<lb/>behalf, (as has been just shown)with the <del><gap/></del><lb/>dictates of utility. The same measure which <gap/><gap/><lb/>is calculated to please the people <del>for the <gap/><gap/></del> <hi rend='superscript'>at first <gap/></hi> is also calculated to serve them in the long run:<lb/> and | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
24
Cheading
Of Theft
happens to nicabove that line, it then becomes essential
for the whole. It upon his imagination
and produces it's effect.he will not meddle with
the money: and as the idea of the punishment
has got of his imagination: and as
it frightens him from taking the whole, so does
it from taking any part of it. How by virtue of the institution the greater
the mischief of the offence, the greater is
the punishment:by virtue of the right therefore
the greater the mischief of the offence, the
greater is the chance it has of being prosecuted.
Back to p.28
paragraph
From p23.20 then in his behalf, have gaoled for their
the false principle of sympathy and
antipathy it is true. But they are still the affections
of the people. assuch they have a claim
to be consulted. To please the people to give them pleasure
in this way as in any way, is a good, independent
of eery other consequence: to displease
them, to give them pain is evil. But besides
this the decisions of the principle of sympathy
and antipathy happen to co-incide in this
behalf, (as has been just shown)with the
dictates of utility. The same measure which
is calculated to please the people for the at first is also calculated to serve them in the long run:
and
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Identifier: | JB/071/048/004"JB/" can not be assigned to a declared number type with value 71. |
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071 |
penal code |
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048 |
of theft |
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004 |
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text sheet |
4 |
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recto |
f21 / f22 / f23 / f24 |
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|
jeremy bentham |
[[watermarks::s. lay [britannia with shield motif]]] |
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alexander mavrokordatos |
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23451 |
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