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to the interest of the<lb/>
to the interest of the<lb/>
few, on this ground<lb/>
few, on this ground<lb/>
this or that <gap/> of them<lb/>
this or that one of them<lb/>
will prove to you that<lb/>
will prove to you that<lb/>
it is execrably bad.<lb/>
it is execrably bad.<lb/>
Line 37: Line 37:
<add>or measures</add> that are good which is <unclear>these that</unclear> is not a step towards<lb/>
<add>or measures</add> that are good which is <unclear>these that</unclear> is not a step towards<lb/>
perfection? a step in some way or other to it even<lb/>
perfection? a step in some way or other to it even<lb/>
<unclear>a short or a one</unclear>? But to dare to take perfection for<lb/>
so short an one? But to dare to take perfection for<lb/>
your <gap/> <add>object</add> though it be but to look at is to defile<lb/>
your <gap/> <add>object</add> though it be but to look at is to defile<lb/>
yourself with that pestilential <add>that atheistic</add> heresy.</p>
yourself with that pestilential <add>that atheistic</add> heresy.</p>

Revision as of 10:38, 4 February 2019

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25 June 1810 1810 June 25
Fallacies Fallacies

ad super
Ch. Excellence-haters
§.1. Exposition & Exposure

2

11 or 4
11 or 4
On this ground
Propose
any thing that is being preponderantly
good with
reference to the interest
of the whole is adverse
to the interest of the
few, on this ground
this or that one of them
will prove to you that
it is execrably bad.
Why? because being
good it is a step
in the career of improvement.

Propose any thing good which being at the same time that
it is adverse to his particular particular interest is with reference
to the general interest good propose to him this good thing
and if he be ought out of hope of persuading
any body by any other means to look upon it as bad, he
will maintain to you that for the very reason that
it is so good it is execrably bad. For what is there of these deeds
or measures that are good which is these that is not a step towards
perfection? a step in some way or other to it even
so short an one? But to dare to take perfection for
your object though it be but to look at is to defile
yourself with that pestilential that atheistic heresy.

In Paradox-brandishers, Impracticability-carers, Self-contradictory
No-thinkers, and Universal Popular-corruption-pleader's
fallacies.



Identifier: | JB/104/375/001"JB/" can not be assigned to a declared number type with value 104.

Date_1

1810-06-25

Marginal Summary Numbering

11 or 4

Box

104

Main Headings

fallacies

Folio number

375

Info in main headings field

fallacies

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c2

Penner

jeremy bentham

Watermarks

Marginals

jeremy bentham

Paper Producer

Corrections

peregrine bingham

Paper Produced in Year

Notes public

ID Number

34346

Box Contents

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