★ Find a new page on our Untranscribed Manuscripts list.
Auto loaded |
No edit summary |
||
Line 1: | Line 1: | ||
'''[{{fullurl:JB/071/079/003|action=edit}} Click Here To Edit]''' | '''[{{fullurl:JB/071/079/003|action=edit}} Click Here To Edit]''' | ||
<!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | <!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | ||
'' | <head>C 13</head> | ||
<head>Of <del>Perjury</del>.</head> | |||
<p><del>F It remains only to be observed</del><lb/> | |||
From p. 7. N<hi rend='superscript'>o</hi> 1<lb/> | |||
[(D) Believe] <note>Modes of persuasion or belief.</note> There are three states in which a man's<lb/> | |||
belief <add>or persuasion</add> may be respecting the existence or reality<lb/> | |||
of any fact: 1. determinate belief; <add>or belief properly so called</add> 2. determinate<lb/> | |||
disbelief and 3. indeterminate belief<lb/> | |||
or doubt. in other words he may determine<lb/> | |||
within himself that it did happen, or that it<lb/> | |||
did not happen, or not be able to determine<lb/> | |||
whether it <sic>happen'd</sic> or no.<lb/> | |||
To p. 9. N<hi rend='superscript'>o</hi> 2</p> | |||
<p>From p. 11. at bottom<lb/> | |||
<note>2 Knowledge, what</note> When a person believes with a strong belief<lb/> | |||
that a <del>thing</del> <add>fact</add> is true, which at the same time<lb/> | |||
<del>is</del> (by the supposition) <add>really is</add> true, he is said to know<lb/> | |||
it. Knowledge accordingly imports <del>two</del> three things.<lb/> | |||
1. The reality of the fact said to be known. 2. a<lb/> | |||
belief of the fact on the part of the person who<lb/> | |||
is said to know. 3. the strength of that belief. <hi rend='superscript'>(a)</hi><lb/> | |||
To p. 7. N<hi rend='superscript'>o</hi> 2</p> | |||
<head>NOTES</head> | |||
<p>(a) It is therefore a complex term: including things<lb/> | |||
which <del>very</del> oftentimes need to be distinguished. Hence the<lb/> | |||
use of it is oftentimes <del>apt to be</del> productive of <add>a</add> confusion,<lb/> | |||
from which the use of the word <hi rend='underline'>belief</hi> is<lb/> | |||
free.<lb/> | |||
To p. 7. N<hi rend='superscript'>o</hi> 2</p> | |||
C 13
Of Perjury.
F It remains only to be observed
From p. 7. No 1
[(D) Believe] Modes of persuasion or belief. There are three states in which a man's
belief or persuasion may be respecting the existence or reality
of any fact: 1. determinate belief; or belief properly so called 2. determinate
disbelief and 3. indeterminate belief
or doubt. in other words he may determine
within himself that it did happen, or that it
did not happen, or not be able to determine
whether it happen'd or no.
To p. 9. No 2
From p. 11. at bottom
2 Knowledge, what When a person believes with a strong belief
that a thing fact is true, which at the same time
is (by the supposition) really is true, he is said to know
it. Knowledge accordingly imports two three things.
1. The reality of the fact said to be known. 2. a
belief of the fact on the part of the person who
is said to know. 3. the strength of that belief. (a)
To p. 7. No 2
NOTES
(a) It is therefore a complex term: including things
which very oftentimes need to be distinguished. Hence the
use of it is oftentimes apt to be productive of a confusion,
from which the use of the word belief is
free.
To p. 7. No 2
Identifier: | JB/071/079/003"JB/" can not be assigned to a declared number type with value 71. |
|||
---|---|---|---|
not numbered |
|||
071 |
penal code |
||
079 |
of simple falshoods |
||
003 |
|||
text sheet |
4 |
||
recto |
f11 / f12 / f13 / f14 |
||
jeremy bentham |
[[watermarks::s. lay [britannia with shield emblem]]] |
||
alexander mavrokordatos |
|||
23482 |
|||