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<note>He his difference<lb/> over how many they left<lb/> as to what regards himself<lb/> to wish for.</note><lb/>
<note>He his difference<lb/> over how many they left<lb/> as to what regards himself<lb/> to wish for.</note><lb/>
What is that to him? His Church is his <unclear>Church,</unclear><lb/> his Liturgy the extemporaneous effusions of the heart<pb/>
What is that to him? His Church is his <unclear>Church,</unclear><lb/> his Liturgy the extemporaneous effusions of the heart<pb/>
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Revision as of 15:30, 8 September 2011

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DISSENTERS. Penal Laws.

They are in a great error, who seeing the words twenty
Pound & £100 & so many months imprisonment,
think that look upon the punishment for dissenting as just
so much as being just & no more. It is absolute for/del> this gracious alternative,
beggary or perpetual imprisonment. It
is absolute proscription: as much so as any thing
can be, where torture is not used inflicted nor life
destroy'd. x p.4
[He who has travelled with too many horses one day may travel the next with fewer.] He who has made his cloth wrong one time, may make it right another

Here it is, as well in
the literal sense of the
bondage, as in the
sense given to it
by the is confronted, will he recant
the Cut-throat (on
whom no one can
lay hands, to seize
him best at the
hazard of life) has
his head not at
half the price, which
Christian Bishops are
content shall be gained
by him in full security who will
sacrifice their fellow Christians
minister to their
wrath.

Was there any one who that
proposed the reward should
be taken away? Not one. Was there
any one who even proposed it
should be suspended, untill
any danger should accrue to that peace, for the sake of which it is pretended to be continued?

In all other offences, when the fine is once paid, wch
the Law expresses, all is over at an end. — The numbers on
the paper are the measure of the offenders' suffering,
& it is his own folly if it be ever more. — Him He who had
smuggled once & has smarted for it, [may make himself easy].
no one forces him to smuggle again.
2 The same coincidence which placed him in this fate dangerous
cours station compells him to persevere. 1 Let his punishment
have been multiplied ever so often, he has it
still to begin go through again.

Of all artifices the most disingenuous, the most
ill-founded, but perhaps the most successful,
is that of confounding these mens cause with the
cause of deism.

What would the Deists be the <gainers by the abolition
of this penal System punishment? it touches not them: unless to
Deism belongs what the men of Orthodoxy seem to
impute to it, & for which they hate it, a tender
& zealous regard for the rights of human Nature,
that spirit of universal charity, which
it is the best praise of <add></add> Christianity [to] that
ii inculcates.
Church Tyranny
displayed
exposed
in the of the
Defender
of the
University of Oxon.

To the great discomfiture of men of orthodoxy
the has long enjoyed, & God grant he may ever enjoy, that
peace & liberty, as to his devotion which Christians as yet sigh after in vain.
Punishment is demanded against him them, who without
certain declarations
He his difference
over how many they left
as to what regards himself
to wish for.

What is that to him? His Church is his Church,
his Liturgy the extemporaneous effusions of the heart
---page break---



Identifier: | JB/073/019/001"JB/" can not be assigned to a declared number type with value 73.

Date_1

Marginal Summary Numbering

Box

073

Main Headings

law in general

Folio number

019

Info in main headings field

dissenters penal laws

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [lion with vryheyt motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23859

Box Contents

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