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<!-- heading and marginal notes in pencil --> <head>1820 <sic>Feb</sic> 9<lb/>Radicalism not dangerous</head> <p><note>2 Votes<lb/>III Experience<lb/>II Irishmen<lb/>Grattans Speech<lb/>Notes</note></p> <p>On Grattans Speech</p> <p>As far as the future contingent can be contrary to the<lb/>past, can anything be more contrary to what for more<lb/>than five years together he had been | <!-- heading and marginal notes in pencil --> <head>1820 <sic>Feb</sic> 9<lb/>Radicalism not dangerous</head> <p><note>2 Votes<lb/>III Experience<lb/>II Irishmen<lb/>Grattans Speech<lb/>Notes</note></p> <p>On Grattans Speech</p> <p>As far as the future contingent can be contrary to the<lb/>past, can anything be more contrary to what for more<lb/>than five years together he had been witnessing and <add>rejoicing over</add> and exulting<lb/>in, than this destruction which he was so sure of? <add>we have been seeing here</add> <lb/>Upon the authority of this Orator of this <add>with his</add> string of epigrams<lb/>that I am to believe for example, that I want is — to<lb/>come in for a share of his and every body elses estate.<lb/>Of yes, if I could get any thing by it: but <add>But</add> what<lb/>it is I should get by it, this I hope has been sufficiently<lb/>seen. — Oh no it is not you we incur: but these others<lb/>you are sitting on, and writing for. . . Well and what could <add>is it that they</add><lb/>they get by it? . . This also has been seen: that destruction,<lb/>which for the purpose of the argument, <del>which</del> every body<lb/>has been assumed, and must be assumed, to be so fond of</p> <p>Still, to the <del>authors</del> believers in the universal destruction<add>property subversion</add><lb/>plot — still to the authors of the speech from the<lb/>throne, not forgetting the utterers of it — Whigs as well<lb/>as Tories still to all these professors <add>men</add> of <del>potical</del> political<lb/>faith, for the sake of hope, and in despite of charity<lb/>presents itself this dilemma. <add>Do you</add> Believe what you say? then<lb/>where is your understanding? do you not believe it? then<lb/>where is your honesty?</p> | ||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Completed}} | ||
1820 Feb 9
Radicalism not dangerous
2 Votes
III Experience
II Irishmen
Grattans Speech
Notes
On Grattans Speech
As far as the future contingent can be contrary to the
past, can anything be more contrary to what for more
than five years together he had been witnessing and rejoicing over and exulting
in, than this destruction which he was so sure of? we have been seeing here
Upon the authority of this Orator of this with his string of epigrams
that I am to believe for example, that I want is — to
come in for a share of his and every body elses estate.
Of yes, if I could get any thing by it: but But what
it is I should get by it, this I hope has been sufficiently
seen. — Oh no it is not you we incur: but these others
you are sitting on, and writing for. . . Well and what could is it that they
they get by it? . . This also has been seen: that destruction,
which for the purpose of the argument, which every body
has been assumed, and must be assumed, to be so fond of
Still, to the authors believers in the universal destructionproperty subversion
plot — still to the authors of the speech from the
throne, not forgetting the utterers of it — Whigs as well
as Tories still to all these professors men of potical political
faith, for the sake of hope, and in despite of charity
presents itself this dilemma. Do you Believe what you say? then
where is your understanding? do you not believe it? then
where is your honesty?
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Identifier: | JB/137/490/001"JB/" can not be assigned to a declared number type with value 137. |
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1820-02-09 |
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137 |
radicalism not dangerous |
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490 |
radicalism not dangerous |
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1 |
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recto |
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jeremy bentham |
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47207 |
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