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<!-- heading and marginal notes in pencil --> <head>1820 <sic>Feb.</sic> 27.<lb/>Radicalism not dangerous</head> <p><note>III Experience<lb/>II Ireland</note><lb/>6 <note>§.5. Iron age restored</note></p> <p><note>8<lb/>Sole first object < | <!-- heading and marginal notes in pencil --> <head>1820 <sic>Feb.</sic> 27.<lb/>Radicalism not dangerous</head> <p><note>III Experience<lb/>II Ireland</note><lb/>6 <note>§.5. Iron age restored</note></p> <p><note>8<lb/>Sole first object <add>expedient</add> <gap/>:<lb/>but this keeping<lb/>up disorder with its mischief<lb/>to rulers, as above.<lb/>hence came the <gap/><lb/>as unavoidable, however<lb/><gap/> the giving<lb/>partial relief to Catholics</note></p> <p>Division <del>over the</del> as it was the most obvious <add>means/instrument of <gap/></add> so ever it the<lb/>first that way employed: <add>so from/and at the very outset, was it employed</add> but in the course of things <del>the</del> <add>was <sic>supersedded<sic> the less pleasant <gap/> of</add><lb/><del><gap/></del> <add>as <gap/> means <del>the</del> disorder with its mischiefs to the rulers as above was <gap/></add> giving <add>granting</add> to one of the naturally opposed parties a partial<lb/>relief was superadded. <del>the self sacrifice</del> <!-- brackets in pencil --> [<del>the</del> vengeance<lb/>sacrificing its gratification <del><gap/></del> at the irresistible call of<lb/>self-regarding prudence.] To which of the two parties the<lb/>former <add>relief</add> should be <gap/>, <add>administered</add> was not exposed to doubt. The<lb/><del><gap/></del> Protestants whose object was a parliamentary reform and<lb/>that a radical one <del>were</del> would not be expected to be pacified<lb/>with any thing less. But <add>by</add> parliamentary reform would<lb/>be to the power that be confederacy of monarchy and aristocracy<lb/>parliamentary reform would by the whole effect <add>amount</add> of<lb/>it be so much loss of power. But establishment of parliamentary<lb/>reform would be <add>the</add> surrender of so much power:<lb/><del>the</del> <add>a partial</add> abdication which King George was no more disposed to<lb/>than King James was to that total one which he was<lb/>informed by the two Houses he had effected which he knew<lb/>not of his having effected <sic>till</sic> he was informed of it by<lb/>the <del>P</del> two Houses. By parliamentary reform <add>power would have been lost then</add> every body<lb/><note>the Monarch would<lb/>have lost power. By</note>that had power <add>who had power in his hands</add> would have lost more or less of it by<lb/><del>Catholic</del> any relief that was proposed to be given to the<lb/>Catholics he did but exercise it: <add>power was exercised.</add> the Monarch <add>would</add> lost more,<lb/>the Aristocracy lost <add>would lose</add> none: the Protestants were the <add>party</add> men<lb/>at whose expense the <gap/> would be granted. <add>by whom the expenses of it would be paid.</add> By <add>From</add> no concession<lb/>to the Protestants <add>reformists</add> to the claims of the reformists could<lb/><del>gratit</del> either in the shape of gratitude or any other could<lb/>much <del>gratitude</del> <add>popularity</add> be expected: by no benefit <!-- brackets in pencil --> [except in so<lb/>far as willingly conferred] except under the nature of its being<lb/>the fruit of voluntary kindness <add>perfectly free good will</add> is <add>can</add> any such sentiment as gratitude<lb/>be produced: and <del.<gap/></del> little must he know of mankind of the<lb/>nature of man, and in particular of men in that situation, <add>little must he know</add> to whom any such free goodwill<lb/>could present itself as possible.</p> <p><note>10<lb/>In return, from protestants<lb/>no gratitude for<lb/>concession would be<lb/>expected: <del><gap/></del> conscious<lb/>of right, they knew<lb/>that by fear alone it<lb/>would be granted.</note></p> | ||
1820 Feb. 27.
Radicalism not dangerous
III Experience
II Ireland
6 §.5. Iron age restored
8
Sole first object expedient :
but this keeping
up disorder with its mischief
to rulers, as above.
hence came the
as unavoidable, however
the giving
partial relief to Catholics
Division over the as it was the most obvious means/instrument of so ever it the
first that way employed: so from/and at the very outset, was it employed but in the course of things the was <sic>supersedded<sic> the less pleasant of
as means the disorder with its mischiefs to the rulers as above was giving granting to one of the naturally opposed parties a partial
relief was superadded. the self sacrifice [the vengeance
sacrificing its gratification at the irresistible call of
self-regarding prudence.] To which of the two parties the
former relief should be , administered was not exposed to doubt. The
Protestants whose object was a parliamentary reform and
that a radical one were would not be expected to be pacified
with any thing less. But by parliamentary reform would
be to the power that be confederacy of monarchy and aristocracy
parliamentary reform would by the whole effect amount of
it be so much loss of power. But establishment of parliamentary
reform would be the surrender of so much power:
the a partial abdication which King George was no more disposed to
than King James was to that total one which he was
informed by the two Houses he had effected which he knew
not of his having effected till he was informed of it by
the P two Houses. By parliamentary reform power would have been lost then every body
the Monarch would
have lost power. Bythat had power who had power in his hands would have lost more or less of it by
Catholic any relief that was proposed to be given to the
Catholics he did but exercise it: power was exercised. the Monarch would lost more,
the Aristocracy lost would lose none: the Protestants were the party men
at whose expense the would be granted. by whom the expenses of it would be paid. By From no concession
to the Protestants reformists to the claims of the reformists could
gratit either in the shape of gratitude or any other could
much gratitude popularity be expected: by no benefit [except in so
far as willingly conferred] except under the nature of its being
the fruit of voluntary kindness perfectly free good will is can any such sentiment as gratitude
be produced: and <del. little must he know of mankind of the
nature of man, and in particular of men in that situation, little must he know to whom any such free goodwill
could present itself as possible.
10
In return, from protestants
no gratitude for
concession would be
expected: conscious
of right, they knew
that by fear alone it
would be granted.
Identifier: | JB/137/193/001"JB/" can not be assigned to a declared number type with value 137. |
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1820-02-27 |
8-10 |
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137 |
radicalism not dangerous |
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193 |
radicalism not dangerous |
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001 |
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text sheet |
1 |
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recto |
c1 / e6 |
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jeremy bentham |
[[watermarks::[prince of wales feathers] i&m 1818]] |
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arthur wellesley, duke of wellington |
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1818 |
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46910 |
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