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The story he told was an altogether <gap/> an: <add>invented and</add> told it<lb/>
The story he told was an altogether <gap/> an: <add>invented and</add> told <unclear>not</unclear><lb/>
<unclear>then</unclear> turn of day it would not <add><gap/></add> have passed upon a <unclear>litany</unclear> of<lb/> Joanna Southcott, a pretended vision <del>and</del> and that vision<lb>
<unclear>these</unclear> turn of day it would not <add><gap/></add> have passed upon a <unclear>litany</unclear> of<lb/> Joanna Southcott, a pretended vision <del>and</del> and that vision<lb/>
seen by nobody but himself. The <unclear>hymn</unclear> to voice: <unclear>to see his.</unclear><lb/>
seen by nobody but <unclear>herself</unclear>. The <unclear>hymn</unclear> to voice: <unclear>to see his<lb/>
<unclear>Grey:</unclear> <del><unclear>but again then</unclear></del> <unclear>to bind moss</unclear> and <unclear>Jesus</unclear>: but the <unclear>one</unclear><lb/>
body: <del><unclear>but again then</unclear></del> <unclear>to bind moss</unclear> and <unclear>Jesus</unclear>: but the <unclear>voice</unclear><lb/>
saying <unclear>it, to</unclear> <add><del><gap/></del> I am Jesus</add> <unclear>library</unclear> <gap/> it is the voice of Jesus. The object <lb/>  
saying <unclear>it, to</unclear> <add><del><gap/></del> I am Jesus</add> <unclear>library</unclear> <gap/> <gap/> it is the voice of Jesus. The object <lb/>  
of <gap/> Jesus is to <unclear>gain <gap/> over to <add> <gap/> </add> the <gap/>: then <gap/> an</unclear><lb/>  
of <gap/> Jesus is to <unclear>gain <gap/> over to <add> <gap/> </add> the <gap/>: then <gap/> an</unclear><lb/>  
<unclear>some</unclear> settled: and <unclear>one</unclear> from <del>being</del> the most <add> <gap/> </add> active enemy<lb/>
<unclear>some</unclear> settled: and <unclear>one</unclear> from <del>being</del> the most <add> <gap/> </add> active enemy<lb/>

Revision as of 17:33, 8 January 2022

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The story he told was an altogether an: invented and told not
these turn of day it would not have passed upon a litany of
Joanna Southcott, a pretended vision and and that vision
seen by nobody but herself. The hymn to voice: to see his
body: <unclear>but again then
to bind moss and Jesus: but the voice
saying it, to I am Jesus library it is the voice of Jesus. The object
of Jesus is to gain over to the : then an
some settled: and one from being the most active enemy
of the one religion becomes its action treatise
advocate.



Identifier: | JB/139/265/001"JB/" can not be assigned to a declared number type with value 139.

Date_1

1816-08-02

Marginal Summary Numbering

6

Box

139

Main Headings

not paul but jesus

Folio number

265

Info in main headings field

not paul

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

d4 / e4

Penner

jeremy bentham

Watermarks

john dickinson & c<…> 1813

Marginals

jeremy bentham

Paper Producer

a. levy

Corrections

Paper Produced in Year

1813

Notes public

ID Number

47642

Box Contents

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