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of <gap/> Jesus is to <unclear>gain <gap/> over to <add> <gap/> </add> the <gap/>: then <gap/> an</unclear><lb/> | of <gap/> Jesus is to <unclear>gain <gap/> over to <add> <gap/> </add> the <gap/>: then <gap/> an</unclear><lb/> | ||
<unclear>some</unclear> settled: and <unclear>one</unclear> from <del>being</del> the most <add> <gap/> </add> active enemy<lb/> | <unclear>some</unclear> settled: and <unclear>one</unclear> from <del>being</del> the most <add> <gap/> </add> active enemy<lb/> | ||
<del>< | <del><unclear>to become</unclear></del> of the <unclear>one</unclear> religion <gap/> becomes its <gap/> action <add><unclear>treatise</unclear></add><lb/> | ||
<unclear>advocate</unclear>. | <unclear>advocate</unclear>. | ||
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{{Metadata:{{PAGENAME}}}}{{In_Progress}} | {{Metadata:{{PAGENAME}}}}{{In_Progress}} | ||
The story he told was an altogether an: invented and told not
these turn of day it would not have passed upon a litany of
Joanna Southcott, a pretended vision and and that vision
seen by nobody but herself. The hymn to voice: to see his
body: <unclear>but again then to bind moss and Jesus: but the voice
saying it, to I am Jesus library it is the voice of Jesus. The object
of Jesus is to gain over to the : then an
some settled: and one from being the most active enemy
to become of the one religion becomes its action treatise
advocate.
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Identifier: | JB/139/265/001"JB/" can not be assigned to a declared number type with value 139. |
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1816-08-02 |
6 |
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139 |
not paul but jesus |
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265 |
not paul |
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001 |
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text sheet |
1 |
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recto |
d4 / e4 |
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jeremy bentham |
john dickinson & c<…> 1813 |
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a. levy |
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1813 |
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47642 |
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