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would be to be depended on.</p>
would be to be depended on.</p>


<p>On the other hand should they suffer for<lb/>
their adherence, their influence would be<lb/>
ten times stronger than ever. What set of<lb/>
men could be so base, so <del><gap/></del> rebellious <del>to the</del> <del><add>at one</add></del><lb/>
to the <del>force</del> <add>influence</add> of both religious and moral<lb/>
Sanctions, and of those sentiments of generosity<lb/>
which secretly derived from the moral<lb/>
sanction, seem to possess an independent<lb/>
force, as to suffer a man to want,<lb/>
who had left every thing for their sake.<lb/>
Such depravity in men whose <add>social</add> passions<lb/>
were in that state of vigour and agitation<lb/>
could not appear probable. A prudent<lb/>
man, who had not believed a syllable of what<lb/>
he taught, had had no other conduct to pursue.</p>


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Revision as of 23:01, 12 November 2011

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Man's faith must have been firm, that is,
must have had all the firmness which it is
in it's nature to have, because for there was
nothing to oppose it.

The Sanction must then have had it's
greatest force: for there was nothing to oppose
the belief of it's existence. Yet even then
we see it contemned over and over by the
the heads of the nation, and in particular by none more than
by the those devoted to it by profession.

On the Restoration, more regard was shown
why? because the moral Sanction had
got greater hold.

At the Reformation, nobody preached there was scarce any such as preaching The
Clergy, armed with secular authority, unopposed
in their claims established by using to the desperation disposal of
of them would be an apostacy to God, and a
renouncement of their religion. that

Under these circumstances should they have abjured these
opinions, What must have been the consequence? They
must have sunk at once into the profoundest
contempt & detestation. They must have
forfeited all pretensions to sincerity, veracity
and integrity: to those qualities whereby
men conciliate the esteem and good will of men, and
the it produces. Nothing it would
appear plain, they should ever after say,
would be to be depended on.

On the other hand should they suffer for
their adherence, their influence would be
ten times stronger than ever. What set of
men could be so base, so rebellious to the at one
to the force influence of both religious and moral
Sanctions, and of those sentiments of generosity
which secretly derived from the moral
sanction, seem to possess an independent
force, as to suffer a man to want,
who had left every thing for their sake.
Such depravity in men whose social passions
were in that state of vigour and agitation
could not appear probable. A prudent
man, who had not believed a syllable of what
he taught, had had no other conduct to pursue.



Identifier: | JB/096/137/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

legislation

Folio number

137

Info in main headings field

sanction moral superior to the religious in force instance reformation & restoration

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31141

Box Contents

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