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of Parents for their offspring was violated without remorse."</p>   
of Parents for their offspring was violated without remorse."</p>   


 
<p>In this passage these 7 propositions, if I mistake not are more or less explicitly contained &#x2014;<lb/>
1<hi rend='superscript'>st</hi> That Custom has power to erase the strongest impressions of Nature:<lb/>
that these impressions are stronger than, (&amp; consequently distinct from) those of the Moral<lb/>
Sense &#x2014; 3<hi rend='superscript'>dly</hi> That this Custom in particular had power to &amp; did <unclear>erase</unclear> <del>the</del> an impression of<lb/>
Nature. 4<hi rend='superscript'>thly</hi> That this Custom is opposite to the Moral Sense. 5<hi rend='superscript'>thly</hi> That this Custom<lb/>
is <del><gap/></del> <add>either</add> inhuman &amp; unnatural, <del>&amp; perhaps that it is</del> <add>or inhuman &amp; unnatural</add> as well as whimsical and capricious<lb/>
as those two sets of epithets are predicated of it cumulatively or disjunctively. 6<hi rend='superscript'>thly</hi> That<lb/>
This Custom owe <sic>it's</sic> birth to one or other <add>in all</add> of the more violent passions of Fear, Lust, and<lb/>
Anger. 7<hi rend='superscript'>thly</hi> &amp; lastly that these <del><gap/></del> <add>appetites</add> are opposite to the moral Sense.</p>


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MOTIVES UNPERCEIVED — Exposition of Infants.

CHILD-MURDER.


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impressions of Nature, much stronger than those of the moral Sense, + + while yet known I should have thought had, by those in whose mouths the expression is found, had been made to include those impressions. we may learn
from that general practise, which prevailed in the most learned & polite
of the world, of exposing their Children, whereby the strong instinctive affction
of Parents for their offspring was violated without remorse."

In this passage these 7 propositions, if I mistake not are more or less explicitly contained —
1st That Custom has power to erase the strongest impressions of Nature:
that these impressions are stronger than, (& consequently distinct from) those of the Moral
Sense — 3dly That this Custom in particular had power to & did erase the an impression of
Nature. 4thly That this Custom is opposite to the Moral Sense. 5thly That this Custom
is either inhuman & unnatural, & perhaps that it is or inhuman & unnatural as well as whimsical and capricious
as those two sets of epithets are predicated of it cumulatively or disjunctively. 6thly That
This Custom owe it's birth to one or other in all of the more violent passions of Fear, Lust, and
Anger. 7thly & lastly that these appetites are opposite to the moral Sense.



Identifier: | JB/096/209/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

legislation

Folio number

209

Info in main headings field

homicide of infants

Image

001

Titles

motives unperceived

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c9

Penner

jeremy bentham

Watermarks

[[watermarks::j honig & zoonen [lion with vryheyt motif]]]

Marginals

Paper Producer

cc1

Corrections

Paper Produced in Year

Notes public

ID Number

31213

Box Contents

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