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10-Feb-2012: under construction by Diane Folan.  Please do not amend.
29-Feb-2012: under construction by Diane Folan.  Please do not amend.




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<lb/>
<lb/>
it has not prevalency but as far as it has any it <del>has</del> is a <add><sic>it's</sic> <del>the</del></add> weakness &#x2014;  <note>It answers all <sic>it's</sic> energies <add>operations</add> and disturbs the view of the Principles on which they are founded.</note>   
it has not prevalency but as far as it has any it <del>has</del> is a <add><sic>it's</sic> <del>the</del></add> weakness &#x2014;  <note>It answers all <sic>it's</sic> energies <add>operations</add> and disturbs the view of the Principles on which they are founded.</note>   
<lb/></p>
           
<p><!-- indented --><note>Story of Spider & Bat&#x2014;Antipathy
from <!-- foreign text checked: http://search.avg.com/?d=4dee1342&i=23&tp=chrome&q=l%27esprit&lng=en-US&nt=1 --><foreign>l'Esprit</foreign> - <sic>Ridiculuus</sic>! Madam I must tell you you are <unclear>wrong</unclear>, & though it had been a spider &#x2014; thus <sic>in consistent</sic> are Ch<unclear>.</unclear><!-- not exactly a full stop! --> of England men , once Sectaries themselves against other Sectaries .</note>  When I speak of the ecclesiastical spirit , I mean not any thing like <add>an</add> indiscriminate
<lb/>
censure on a respectable body of men &#x2014;  I certainly  - mean not <add>for example</add> to censure
<lb/>
<!-- horizontal line, or central fold of the page -->
<pb/>
<del>the</del> <add>a</add> Bishop of <del>Gloucester</del> <add>Carlisle who</add> defines Virtue to be the <sic>endever</sic> after General Happiness<add>+</add> <note><hi rend='superscript'>+</hi> censule locum</note>
<lb/>
&#x2014; <add>so long as he <add>in as far as he</add> <add>is</add> <gap/> perseveres in those principles</add> A Bishop of Gloucester who &#x2014; &amp;c
<lb/>
under the same <add>like</add> limitation &#x2014; a Priestly (to take a very wide step), who &amp;c
<lb/>                     
under the like limitation &#x2014; I mean all other divines who maintain principles
<lb/>                 
inconsistent, &amp; <del>those</del> <add>these</add> if any where they depart <add>relinquish</add> from them
<lb/></p>
<lb/></p>
<!-- horizontal line -->
<pb/>
<p>A Morality hollow <add>false</add> as it is gloomy <add>contradictory as it is confused</add> and which is not mischievous only because it is
<lb/>
impracticable <!-- white space -->evaporates at the opening of the closet door.  <note>I mean [only] that Spirit to which Ecclesiastical men are peculiarly obnoxious , as men of other professions are to <add>respectively</add> pernicious spirits of other kinds.</note>
<lb/></p>
<!-- horizontal line -->
<pb/>






under construction ... [here]
under construction ... [here]


                     
 
<note>Story of Spider & Bat&#x2014;Antipathy froml'Esprit&#x2014;ridiculous! Madam I must tell you you are wrong, & though it had been a spider&#x2014;thus inconsistent are Ch. of England men, once Sectaries themselves against other Sectaries.</note>
<p><!-- indented -->In inculcating these leading and important truths, that Probity consists, not in acting without
                       
<lb/>
<p> When I speak of the ecclesiastical spirit, I mean not any thing like an indiscriminate<lb/>censure on a respectable body of men. I certainly mean not for example to censure<lb/><del>the</del> <add>a</add> Bishop of <del>Gloucester</del> <add>Carlisle</add> who defines Virtue to be the endevor after General Happiness+<lb/>so long as he in so far as he perseveres in those principles A Bishop of Gloucesster who <gap/>
a motive, but in the consonance of a man's conduct to public utility, and that he<lb/>who has assigned a <add>its</add> motive [to it] has not thereby taken away its merit.
                       
                        + consult locum
                       
                        under the same like limitation&#x2014;a Priestly (to take a very wide step), who &c.
                       
                        under the like limitation&#x2014;I mean all other Divines who maintain principles<lb/>inconsistent, & these if any where they depart from <add>relinquish</add> them
                       
                        A Morality hollow false as it is gloomy contradictory as it is confused and which is not mischievous only because it is<lb/>impracticable evaporates at the opening of the closet door.
                       
                        I mean [only] that Spirit to which Ecclesiastical men are peculiarly obnoxious, as men of other professions are respectively to pernicious spirits of other kinds.
                       
                        In inculcating these leading and important truths, that Probity consists, not in acting without<lb/>a motive, but in the consonance of a man's conduct to public utility, and that he<lb/>who has assigned a <add>its</add> motive [to it] has not thereby taken away its merit.
                          
                          
                          
                          

Revision as of 03:03, 29 February 2012

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29-Feb-2012: under construction by Diane Folan. Please do not amend.


DIVINES bad Politic1 v. Miscellanea Alternative Larceny

Hence those declamations under the name of Luxury against every thing that can keep
men virtuous or make them happy: for virtuous is every people in exact proportion
as <it is industrious , & in no degree whatever in proportion to the number & assiduity
of it's preachings & it's prayers — Would you have render a people virtuous and humane?
stimulate them by every encouragement you can devise to Labor , secure to them the
property of its fruits, and not permitt3, at1 least2 , if not facilitate at proper intervals , their
enjoyment of them. Hence those plesures drawn by the hand of dependency & inof colours false as they are glaring of ruin perpetually impending over a State, which if real , could by no human methods be averted . Men who have never employd themselves in seriously moral speculations are the mischief and hardship of this, just as a man who is not — can not conceive the hardship of a prohibition [N.B. this is only by way of example & is not true] as to the mischief to put flecks & Thraws into the Wool


---page break---

It is this their Ecclesiastical Spirit , which more than any thing else was the ruin of one great empire , if the sagacious
Montesquieu is to be trusted — It is not the ruin of this , because comparatively
it has not prevalency but as far as it has any it has is a it's the weakness — It answers all it's energies operations and disturbs the view of the Principles on which they are founded.

Story of Spider & Bat—Antipathy from l'Esprit - Ridiculuus! Madam I must tell you you are wrong, & though it had been a spider — thus in consistent are Ch. of England men , once Sectaries themselves against other Sectaries . When I speak of the ecclesiastical spirit , I mean not any thing like an indiscriminate
censure on a respectable body of men — I certainly - mean not for example to censure

---page break---
the a Bishop of Gloucester Carlisle who defines Virtue to be the endever after General Happiness+ + censule locum
so long as he <add>in as far as he is perseveres in those principles</add> A Bishop of Gloucester who — &c
under the same like limitation — a Priestly (to take a very wide step), who &c
under the like limitation — I mean all other divines who maintain principles
inconsistent, & those these if any where they depart relinquish from them


---page break---

A Morality hollow false as it is gloomy contradictory as it is confused and which is not mischievous only because it is
impracticable evaporates at the opening of the closet door. I mean [only] that Spirit to which Ecclesiastical men are peculiarly obnoxious , as men of other professions are to respectively pernicious spirits of other kinds.


---page break---


under construction ... [here]


In inculcating these leading and important truths, that Probity consists, not in acting without
a motive, but in the consonance of a man's conduct to public utility, and that he
who has assigned a its motive [to it] has not thereby taken away its merit. Their endevors being bent upon persuading men to of their dependance on Laws founded on the knowledge of the Mechanism of the Human Heart, which they would them to [and] to cast themselves upon those expedients of which they have assumed the guidance. require operations for which there are no motives adjusted to the Human Framce: Then it is, they require Trade & Industry to be exercised proscribed under the name of Luxury
Then it is they call upon the Merchant to give up his Trade, & the Lawyer his profession—& call upon
Idleness to prepare the way for Virtue to come and seat herself on her Throne.

Identifier: | JB/096/314/001"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

legislation

Folio number

314

Info in main headings field

divines

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::j honig & zoonen [lion with vryheyt motif]]]

Marginals

Paper Producer

cc1

Corrections

Paper Produced in Year

Notes public

ID Number

31318

Box Contents

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