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<head>Notoriety want of Prelud</head><lb/>Now but is infinite to men to which he cannot<lb/> see an <add>no</add>: but no end can he see to that<lb/>hearing <sic>wrapt</sic> up in <del>a number</del> of Books <add> Volumes </add> of <lb/> which he knows not the names nor so much <lb/> as the number, not <add>one of </add> which he may <hi rend='superscript'>2</hi> open <hi rend='superscript'>1</hi> during <lb/> his life. Why should he open any of them? <lb/>When the purchase of his <sic>labor</sic> may be an eronious <lb/><note> <add>When </add> that means <del>is</del> <add> <foreign>iste</foreign></add> not whereby he </note> Security, worse than the distracting ignorance <lb/> out of which it took him; <hi rend='superscript'><!-- symbol --></hi> when a <add> history to</add> rule of <lb/> <note><del> <gap/>he can <gap/></del> <add>might</add> from <add> what </add> he reads, what <add> returns </add> its force <add> & what </add> has lost it, </note>Law is <del><gap/></del> <add> paying obedience </add> a Monarch, of whom speaking <lb/> <sic>allways.</sic> <add> ever</add> with <add> in </add> the same tone of Authenticity one <lb/> should never know whether he was against or <lb/> dispose. Beyond the last reports <add> | <head>Notoriety want of Prelud</head><lb/> <p>Now but is infinite to men to which he cannot<lb/> see an <add>no</add>: but no end can he see to that<lb/>hearing <sic>wrapt</sic> up in <del>a number</del> of Books <add> Volumes </add> of <lb/> which he knows not the names nor so much <lb/> as the number, not <add>one of </add> which he may <hi rend='superscript'>2</hi> open <hi rend='superscript'>1</hi> during <lb/> his life. Why should he open any of them? <lb/>When the purchase of his <sic>labor</sic> may be an eronious <lb/><note> <add>When </add> that means <del>is</del> <add> <foreign>iste</foreign></add> not whereby he </note> Security, worse than the distracting ignorance <lb/> out of which it took him; <hi rend='superscript'><!-- symbol --></hi> when a <add> history to</add> rule of <lb/> <note><del> <gap/>he can <gap/></del> <add>might</add> from <add> what </add> he reads, what <add> returns </add> its force <add> & what </add> has lost it, </note>Law is <del><gap/></del> <add> paying obedience </add> a Monarch, of whom speaking <lb/> <sic>allways.</sic> <add> ever</add> with <add> in </add> the same tone of Authenticity one <lb/> should never know whether he was against or <lb/> dispose. Beyond the last reports <add> decisions</add> published, supposing <lb/> them to be of the last term, which they <lb/> never are & the Statute of the last Session.<lb/> There is <del>neither</del> <add> no one Volume </add> on which he can <add>rely</add> [with safety] <lb/> place his Trust. If there be any one such <lb/> Volume of original Law, for I speak not as </p><pb/> <p> <note>Notoriety <gap/></note> yet of Completions, I should be glad to see it, <lb/>for as yet I have looked for it in vain.</p> <p>I say not that there is not any one Volume <add> of a date prior to what has been (mentioned) </add> tho'<lb/> even this may be questionable) if which, were any <lb/> one to <del>compare</del> <add>collate</add>the contents of it with what <lb/> has <del> been</del> <add> arisen </add> since, <del>not a single while </del> <add> <del> every <gap/> </del></add> <add> it would be eventually </add> found that <lb/> every Article was in Force - but I say, that if <lb/> there be much on any (and were this is questionable <lb/> it is more than any man <add> can make sure of </add> a <gap/> ) can assure.<lb/> But we have Compilations: and well it is for <lb/> us that we have <add> these </add> compilations for without them <lb/> it would be <add> to every purpose of notoriety </add> I speak not of the People <add> multitude </add> only, but <lb/> of those who do nothing else than <add> but </add> study it, as if <lb/> no Law was in the Land. </p> <p>Tis these which take for each man what he <lb/> wants, or rather for ten or tweny men <add> at a time </add> of different <lb/> denominations what they want, <del> together </del> not <lb/> of the one, two or ten hundred times as much <lb/> with which they have no concern; & thus </p> <pb/> <!-- start of lower page --> <p> it is that each man's share <add> part </add> is brought in some <lb/> degree within the sphere of his apprehension.</p> <p> But if this <del>remedys comes</del> <add> remedy is cure </add> for the evil of <lb/> immunity to <add> by </add> which the original [Authorities] are <lb/> <del><gap/></del> <add> overspread; </add> it has two of it's own to which <lb/> it is obnoxious in it's turn - In the first place <lb/> there is <del>no</del> <add> scare any </add> compiler <!-- symbol --><note><add> be his industry @ attention <del><gap/></del> what they will </add> </note> who can give absolute assurance <lb/> that he has seen every thing which it was requisite <lb/> for him to see: <add> even of that which is exposed to view now </add> in the second place, that <lb/> as <add> in </add> what he has seen <!-- symbol --> <note> <add> <add> be</add>his judgment what it will </add</note> he has in every instance <lb/> put that case which <del> gives a true account.</del> <add> is the true one. </add> </p> <p> Add to this, that what doctrine he sttes he must <lb/>deliver with hesitation; what doctrine is obscure, that he <lb/> <del><gap/></del> cast his own light upon it, if any light he found, he <lb/> must first represent in its obscurity what two documents<lb/> clash he must represent as clashing <hi rend='superscript'>+</hi> <lb/> <note> who marks out the <add> track </add> of obedience <add> with </add> the finger of authority </note> <lb/> All these diffiuclties vaniush before <hi rend='underline'>him</hi> [to whom <lb/>the supreme power has lent its' voice]: It matters <lb/> not to him whether the <gap/> was wellor <add> right or </add> <lb/> ill <add> wrongly </add> taken of the Law that went before him <lb/> If he have <add> has he </add> omitted any thing of that which had he </p> <head>OMULGAT. Want of Abridgments inadequate <foreign>Succedanea</foreign></head><pb/> <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
Notoriety want of Prelud
Now but is infinite to men to which he cannot
see an no: but no end can he see to that
hearing wrapt up in a number of Books Volumes of
which he knows not the names nor so much
as the number, not one of which he may 2 open 1 during
his life. Why should he open any of them?
When the purchase of his labor may be an eronious
When that means is iste not whereby he Security, worse than the distracting ignorance
out of which it took him; when a history to rule of
he can might from what he reads, what returns its force & what has lost it, Law is paying obedience a Monarch, of whom speaking
allways. ever with in the same tone of Authenticity one
should never know whether he was against or
dispose. Beyond the last reports decisions published, supposing
them to be of the last term, which they
never are & the Statute of the last Session.
There is neither no one Volume on which he can rely [with safety]
place his Trust. If there be any one such
Volume of original Law, for I speak not as
---page break---
Notoriety yet of Completions, I should be glad to see it,
for as yet I have looked for it in vain.
I say not that there is not any one Volume of a date prior to what has been (mentioned) tho'
even this may be questionable) if which, were any
one to compare collatethe contents of it with what
has been arisen since, not a single while every it would be eventually found that
every Article was in Force - but I say, that if
there be much on any (and were this is questionable
it is more than any man can make sure of a ) can assure.
But we have Compilations: and well it is for
us that we have these compilations for without them
it would be to every purpose of notoriety I speak not of the People multitude only, but
of those who do nothing else than but study it, as if
no Law was in the Land.
Tis these which take for each man what he
wants, or rather for ten or tweny men at a time of different
denominations what they want, together not
of the one, two or ten hundred times as much
with which they have no concern; & thus
---page break---
it is that each man's share part is brought in some
degree within the sphere of his apprehension.
But if this remedys comes remedy is cure for the evil of
immunity to by which the original [Authorities] are
overspread; it has two of it's own to which
it is obnoxious in it's turn - In the first place
there is no scare any compiler be his industry @ attention what they will who can give absolute assurance
that he has seen every thing which it was requisite
for him to see: even of that which is exposed to view now in the second place, that
as in what he has seen <add> behis judgment what it will </add he has in every instance
put that case which gives a true account. is the true one.
Add to this, that what doctrine he sttes he must
deliver with hesitation; what doctrine is obscure, that he
cast his own light upon it, if any light he found, he
must first represent in its obscurity what two documents
clash he must represent as clashing +
who marks out the track of obedience with the finger of authority
All these diffiuclties vaniush before him [to whom
the supreme power has lent its' voice]: It matters
not to him whether the was wellor right or
ill wrongly taken of the Law that went before him
If he have has he omitted any thing of that which had he
OMULGAT. Want of Abridgments inadequate Succedanea
---page break---
Identifier: | JB/079/023/002"JB/" can not be assigned to a declared number type with value 79. |
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079 |
law in general |
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023 |
happiness and unhappiness - their kinds - note |
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002 |
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text sheet |
4 |
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recto |
d13 / / / |
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jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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25465 |
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