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of it when he has done. <add>He will be just as much farther <del><gap/> of the book is</del> than he was before <del>than he was before</del> as the book is large.</add> He who reading <del>and admires</del><lb/>
of it when he has done. <add>He will be just as much farther <del><gap/> of the book is</del> than he was before <del>than he was before</del> as the book is large.</add> He who reading <del>and admires</del><lb/>
<del>well know about as much</del> <add>the <gap/> Book, admires it, well</add> be about<lb/>
<del>well know about as much</del> <add>the <gap/> Book, admires it, well</add> be about<lb/>
as near.</p>  
as near.</p>


<head>3</head>


<p><note>Pleasure what</note> One knows well enough what <hi rend='underline'>Pleasure</hi> is, for there have<lb/>
been no great books written about <del>it</del> <add>that.</add> <del>When they want to</del> <add><del>Does</del> Would a man</add><lb/>
know what pleasure is? <del>man</del> <add>He</add> consults <del>their senses.</del> <add>sensation</add> <del>and</del><lb/>
<del>their senses tell them</del> <add>sensation informs him</add> without deceit.</p>
<head>4</head>
<p><note>Happiness. what</note> Shall we then give a meaning to the word <hi rend='underline'>Happiness</hi>?<lb/>
I know but one. It is the Sum of a number of Pleasures.<lb/>
<del>To have had some such notion <note>that is to have had some notion of it to have given some meaning to it,</note> seems to have been the</del><lb/>
<del>great crime of Epicurus.</del></p>
<head>6</head>
<p><note>Pain what</note> We know well enough what Pain is &#x2014; for there have been<lb/>
no great <del>many</del> books written about that neither, <del><gap/> they <add>does</add></del> <add>Would a</add><lb/>
<add>man</add> <del>want to</del> know what pain is? <del><gap/></del> <add>Let him</add> consult <del>their senses,</del> <add>sensation,</add><lb/>
and <del>their senses</del> <add>sensation will</add> inform <del>them</del> <add>him</add> but too plainly.</p>
<head>Note [1]</head>
<p>I would not be mistaken &#x2014; "to know what it <hi rend='underline'>is</hi>", is one thing:<lb/>
to know how it is <del>to be <hi rend='underline'>produced</hi></del> <add>producible</add> is another. To know how it<lb/>
is <del>to be produced</del> <add>producible</add> may well take up a great <del>number</del> <add>multitude</add> of great<lb/>
books. <del>Whatever is written</del> In the <del>vast</del> <add>ample</add> Sciences of <del>Legislation</del> <add>Jurisprudence</add> <add>of</add></p>
<pb/>




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Revision as of 15:07, 9 November 2012

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1

The culture of Happiness is the talk of Government
Law is the tool, the instrument it has to work with.
Let us first consider the general nature of this production
in the next place the general nature of the instrument

Happiness, the End of Law The end of Laws is to produce Happiness: This is
what we have supposed. Now Of some, let us hoped it is: of all, it ought to be. To produce Happiness one it
must know were well to see understand clearly what it is — This then must be our first ongoing endeavour.

Great Books wasted written about it in waste. What is Happiness? a fundamental2 question. Cicero wrote great books upon it: it: this question some of them unhappily by
misfortune we have still. v, G, [2] They still flourish at Oxford and Cambridge They are the at Paris, at Salamanca: the plague of young Academics and the admiration of their Tutors. They will continue so, till at length it be tardi on this occasion as well as along with others, it shall be tardily acknowleged, that Nonsense is but nonsense though in Greek or Latin. Other great books in abundance had have
been made upon it before and since.. hour. hour fortunately Of them, by good fortune fortunately there is an end. of
them. Fortunately: For he who can write a great book upon Happiness
to know what it is, [1] assuredly will know nothing
of it when he has done. He will be just as much farther of the book is than he was before than he was before as the book is large. He who reading and admires
well know about as much the Book, admires it, well be about
as near.

3

Pleasure what One knows well enough what Pleasure is, for there have
been no great books written about it that. When they want to Does Would a man
know what pleasure is? man He consults their senses. sensation and
their senses tell them sensation informs him without deceit.

4

Happiness. what Shall we then give a meaning to the word Happiness?
I know but one. It is the Sum of a number of Pleasures.
To have had some such notion that is to have had some notion of it to have given some meaning to it, seems to have been the
great crime of Epicurus.

6

Pain what We know well enough what Pain is — for there have been
no great many books written about that neither, they does Would a
man want to know what pain is? Let him consult their senses, sensation,
and their senses sensation will inform them him but too plainly.

Note [1]

I would not be mistaken — "to know what it is", is one thing:
to know how it is to be produced producible is another. To know how it
is to be produced producible may well take up a great number multitude of great
books. Whatever is written In the vast ample Sciences of Legislation Jurisprudence of


---page break---



Identifier: | JB/070/045/001"JB/" can not be assigned to a declared number type with value 70.

Date_1

Marginal Summary Numbering

1-8

Box

070

Main Headings

of laws in general

Folio number

045

Info in main headings field

introd. ch. ii happiness and unhappiness - their ingredients

Image

001

Titles

note

Category

copy/fair copy sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

a1

Penner

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

jeremy bentham

Paper Produced in Year

Notes public

[[notes_public::"transcribed waste" [note in bentham's hand]]]

ID Number

23160

Box Contents

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