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<p><!-- horizontal line across whole width of page -->
<head>33.</head>
<head>33.</head>
Neither High Constables nor Petty subscribe the<lb/>Declaration against <unclear>Transubstantiation</unclear>; nor receive <lb/>  
Neither High Constables nor Petty subscribe the
<lb/>
Declaration against Transubstantiation; nor receive
<lb/>  
the Sacrament: nor do Petty Constables so much <lb/>
the Sacrament: nor do Petty Constables so much <lb/>
as take the Oaths of Allegiance, Supremacy <lb/>
as take the Oaths of Allegiance, Supremacy
or Abjuration.
<lb/>
or Abjuration.</p>


<head>34.</head>
<p><head>34.</head>
The only light in which the Penal Laws against <lb/>
The only light in which the Penal Laws against <lb/>
Papists are supported is that of <unclear>instruments</unclear> of defense<lb/>
Papists are supported is that of instruments of defense
<lb/>
: ready to be <sic>plaid</sic> off against them in <lb/>
: ready to be <sic>plaid</sic> off against them in <lb/>
case of any <unclear>commotions</unclear> on their part.  There is<lb/>
case of any commotions on their part.  There is
no one that wishes, <del><gap/></del> at <unclear>least</unclear> as one <gap/><del>deleted text</del> <unclear>that</unclear><lb/>
<lb/>
<unclear>proffes</unclear> to wish, but that, so <unclear>that</unclear> we could be secure<lb/>
no one that wishes, <gap/><del>deleted text</del> at least as one <gap/><del>deleted text</del> <unclear>that</unclear>
against their encroachments, they might<lb/>
<lb/>
worship God <del>in</del> <add>after</add> their manner without disturbance.<lb/>
<unclear>professes</unclear> to wish, but that, so <unclear>that</unclear> we could be secure
<unclear>Not</unclear> but that their conversion is on every account<lb/>
<lb/>
most earnestly to be wished <unclear>for:</unclear> but that <unclear>persecution</unclear> <lb/>
against their encroachments, they might
, <unclear>'to</unclear> <unclear>the lengths</unclear> we could bring outselves to carry <lb/>
<lb/>
it, is acknowledged by all to be <del><gap/>deleted text</del> a means as <lb/>
worship God <gap/><del>in</del> <add>after</add> their manner without disturbance.
unsuitable to the end, as <unclear>flagitious</unclear> in itself. <lb/>
<lb/>
<unclear>Not</unclear> but <unclear>that</unclear> their conversion is on every account
<lb/>
most earnestly to be wished <unclear>for:</unclear> but that <unclear>persecution</unclear>,
<lb/>
<unclear>'to</unclear> <unclear>the lengths</unclear> one could bring ourselves to carry
<lb/>
it, is acknowledged' by all to be <del><gap/>deleted text</del> a means as
<lb/>
unsuitable to the end, as flagitious in itself.
</p>
 
<p><head>35.</head>
 
Yet is there not a man of that persuasion of <add>in</add> the
<lb/>
<unclear>Kingdom</unclear> but <unclear>who</unclear> <unclear>might</unclear> either be made to lose<!-- this word I believe Bentham has omitted to delete, but deleting it would make sense of the sentence. Please delete/amend sentence as you see fit --> <add>suffer</add>
<lb/>
<gap/><del>his life</del> <add>Death</add> or at least <gap/><del>be subjected to such punishments <add>such punishments as <gap/> <gap/></add></p>
 
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<!-- horizontal line across whole width of page -->
 
<p><note>POPERY.</note>
 
<pb/>


<head>35.</head>
<!-- text continues beneath horizontal line across whole width of page (right of centre line) -->
Yet is there not a man of that persuasion <add>in</add> <unclear>of</unclear> the <lb/>
<unclear>Kingdom</unclear> but what</unclear> might either be made to <add>suffer</add> lose<!-- this word I believe Bentham has omitted to delete, but deleting it would make sense of the sentence.  Please delete/amend sentence as you see fit --> <lb/>
<gap/><del>his life</del> <add>Death</add> or at least <gap/><del>be sujected to such punishments <add>such punishments as <gap/> <gap/></add> <lb/>


<note>POPERY.</note>
<del>as must necessarily end in his punishment</del>
<lb/>
and in exile at the good pleasure of any one
<lb/>
man if any one such there be in the whole
<lb/>
Kingdom where either a mistaken <unclear>zeal or</unclear>
<lb/>
the <gap/> emotion I <gap/> could <unclear>convert</unclear> into an
<lb/>
instrument of the Law.</p>


<pb/><!-- the page has been divided into 4 columns, 1 column for marginal notes/comments and 1 for main text, left and right of centre, so the page breat included here indicates that Bentham finished writing on the left-hand side of the page, and continued on the right-hand side (right of the central line). Please amend the addition of page break edit/text as necessary. -->
<p><head>35.</head>


Propose therefore <gap/><del>deleted text</del> <gap/><del>deleted text</del> <del>in default</del> of other
<lb/>
expedients 1<!-- number 1 of 2 points, but no full stop added after it, unlike point 2. below --> That all <gap/><del>deleted text</del> <gap/><del>deleted text</del> <gap/> to the
<lb/>
<unclear>informer</unclear> be abolished.  2. That a discretionary
<lb/>
power be given to the <gap/> Jury to determine <lb/>
as well concerning the fact, <del>as</del> whether there is
<lb/>
<add>honorable</add> evidence <unclear>or</unclear> so produced before them, as concerning
<lb/>
the <hi rend='underline'>policy</hi>, whether <unclear>supporting</unclear> the evidence
<lb/>
sufficient, the charge shall be received.</p>


as <gap/><del>deleted text</del> <gap/><del>deleted text</del> <del>and on his punishment</del> end <unclear>in</unclear> <unclear>excile</unclear> at the good pleasure of any one<lb/> man if any one such there be in the whole<lb/>
Kingdom where either a mistaken zeal or <del>to</del> <gap/><del> <gap/><del> <add>make punishments as <gap/> <gap/></add> <lb/>


<!-- horizontal line across whole width of page -->


<gap/><del> <gap/><del> <gap/><del> </del></del>
<!-- horizontal line from edge of left margin to right edge of page -->
<gap/><del> <gap/><del> <gap/><del>deleted text</del></del></del> <lb/>
<gap/> <gap/> <gap/> at the good pleasure of any one <lb/>
man if any one <gap/> there be in the whole <lb/>
Kindom where either a mistaken real or <lb/>
the <gap/> <gap/> <gap/> <gap/> could <gap/> into <gap/> <lb/>
<unclear>instrument</unclear> of the Law. <lb/>


<head>35.</head>
<!-- horizontal line from left page edge to right page edge -->
Propose therefore <gap/><del></del> <gap/><del>deleted text</del> <del>in default</del> <add>on <gap/></add> of other <lb/>
<gap/> 1<!-- number 1 of 2 points, but no full stop added after it, unlike point 2. below --> That all <gap/><del>deleted text</del> <gap/><del>deleted text</del> <gap/> to the <lb/>
<gap/> be abolished.  2. That a <gap/> <lb/>
however be given to the <gap/> Jury to determine <lb/>
as well <gap/> the fact, <del>as</del> whether there is <lb/>
<add><unclear>honorable</unclear></add> evidence <gap/> <gap/> produced before them, as concerning <lb/>
the <hi rend='underline'>policy</hi> , whether <gap/> the evidence <lb/>
sufficient, the charge shall be received.<lb/>


<note>[BR.][4]<!-- marginal note in bottom left hand margin (right of centre) on the right hand side of one A4/full scap page --></note>
<p><note>[BR.][4]<!-- marginal note in bottom left hand margin (immediately right of centre) on the right hand side of one A4/full scap page --></note></p>




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Revision as of 00:53, 30 September 2010

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33. Neither High Constables nor Petty subscribe the
Declaration against Transubstantiation; nor receive
the Sacrament: nor do Petty Constables so much
as take the Oaths of Allegiance, Supremacy
or Abjuration.

34. The only light in which the Penal Laws against
Papists are supported is that of instruments of defense

ready to be plaid off against them in

case of any commotions on their part. There is
no one that wishes, deleted text at least as one deleted text that
professes to wish, but that, so that we could be secure
against their encroachments, they might
worship God in after their manner without disturbance.
Not but that their conversion is on every account
most earnestly to be wished for: but that persecution,
'to the lengths one could bring ourselves to carry
it, is acknowledged' by all to be deleted text a means as
unsuitable to the end, as flagitious in itself.

35. Yet is there not a man of that persuasion of in the
Kingdom but who might either be made to lose suffer
his life Death or at least be subjected to such punishments such punishments as


POPERY.
---page break---
as must necessarily end in his punishment
and in exile at the good pleasure of any one
man if any one such there be in the whole
Kingdom where either a mistaken zeal or
the emotion I could convert into an
instrument of the Law.

35. Propose therefore deleted text deleted text in default of other
expedients 1 That all deleted text deleted text to the
informer be abolished. 2. That a discretionary
power be given to the Jury to determine
as well concerning the fact, as whether there is
honorable evidence or so produced before them, as concerning
the policy, whether supporting the evidence
sufficient, the charge shall be received.



[BR.][4]


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Identifier: | JB/070/172/001"JB/" can not be assigned to a declared number type with value 70.

Date_1

Marginal Summary Numbering

33-35

Box

070

Main Headings

of laws in general

Folio number

172

Info in main headings field

popery

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [lion with vryheyt motif]]]

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23287

Box Contents

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