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<!-- all material on this page has been crossed through --><head>entered</head><lb/> <p> you will not be at every turn reduced to say <foreign><unclear>Lire perquam darcum est redita lux <gap/></unclear></foreign><lb/>t: that is hard, but thus the Law is written - but this <add> might he say </add> the Law is written & this<lb/>the reason for <add> why it is</add> it's being <add> so </add> written.- <del>A <gap/> </del> <add The Subject </add> would not sooner find <add> in your works </add> the obligations he has<lb/>ntracted, than he would learn the reason he had to felicitate himself that he had contracted<lb/> in - the Judgment would be informed at the same time that the Judiciary <unclear>tranasserted:</unclear><lb/>d instruction and satisfaction would go hand in hand together.</p> <p>every] <add> a</add> man would | <!-- all material on this page has been crossed through --><head>entered</head><lb/> <p> you will not be at every turn reduced to say <foreign><unclear>Lire perquam darcum est redita lux <gap/></unclear></foreign><lb/>t: that is hard, but thus the Law is written - but this <add> might he say </add> the Law is written & this<lb/>the reason for <add> why it is</add> it's being <add> so </add> written.- <del>A <gap/> </del> <add> The Subject </add> would not sooner find <add> in your works </add> the obligations he has<lb/>ntracted, than he would learn the reason he had to felicitate himself that he had contracted<lb/> in - the Judgment would be informed at the same time that the Judiciary <unclear>tranasserted:</unclear><lb/>d instruction and satisfaction would go hand in hand together.</p> <p>every] <add> a</add> man would <add> then </add> be enabled to give a better reason<del> for the </del> <add> of theory the </add> prejudices of his education<lb/> the Reverence of the Laws that is within him: by founding that Reverence upon <del> its</del> <add> an </add><lb/>moveable and it's proper <add> only solid </add> basis, he would learn not to extend it to <gap/> parts of it <add> them </add> to<lb/> ich that <unclear>Maris</unclear> does not extend: equally inaccessible to the blind temerity that would <lb/> <add> - level </add> turning every thing <add> on the one hand </add> and to the Hydrophobia of innovations on the other: he would <lb/> with equal [perspicacity <add> clearness</add> ] why some parts fixed for ever <add> established upon </add> upon that <unclear>Maris</unclear> should<lb/> <add> <gap/> for ever and </add> established, as why others projecting over it [in a tottering <unclear>rain</unclear>] <add> to the great weakness <add> & deformity important, Fabric </add> of the <del> general structure </del> </add>should be removed</p><!-- this section is written upside down --><note>and of all <sic>monstrous</sic> propositions, none can be so monstrous <lb/>as that a <add> being of purport </add> benevolence should <lb/> require us to <gap/> any <lb/> portion of that happiness <lb/> [to] which he has given us <lb/>capacity to attain</note><lb/><pb/><!-- text on this page is written diagonally, and upside down to the page above --><p>being subjected to <add> <del> unnecessary</del>careless </add> portion of & <hi rend="underline">artificial</hi> pain <lb/> is an inequality [for which nobody is the better &] which <lb/> cannot too soon be redressed. To point out where it <lb/> <unclear>subsists</unclear> and how it may <hi rend="underline">be</hi> redressed is the business <add> subject <add> decision </add> </add> of the <add> this </add> present work <add> treatise </add></p><p> that there is no occasion <add> use, and </add> of there be no use there is <lb/> much inconvenience in maintaining any distinction </p> <p>Acts which have no effect but in <lb/>Acts which <add> a certain number </add> by their <unclear>indirectness</unclear> or their secrecy <add> coercion </add> <lb/> elude the influence of artificial Sanctions </p> <p>& it seems no illegitimate inference that God never willed <lb/>should do that which he has given no motives; that is <lb/>it be maintained that a man can not without a motive <lb/> be true that we cannot act without motives,) <add> no </add> means of </p> <p> It is the dictates of Morality which being <gap/> <lb/>a <gap/> are invested <add> with </add> by the Title of Nature <lb/> or the Law of Nature. </p><!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
entered
you will not be at every turn reduced to say Lire perquam darcum est redita lux
t: that is hard, but thus the Law is written - but this might he say the Law is written & this
the reason for why it is it's being so written.- A The Subject would not sooner find in your works the obligations he has
ntracted, than he would learn the reason he had to felicitate himself that he had contracted
in - the Judgment would be informed at the same time that the Judiciary tranasserted:
d instruction and satisfaction would go hand in hand together.
every] a man would then be enabled to give a better reason for the of theory the prejudices of his education
the Reverence of the Laws that is within him: by founding that Reverence upon its an
moveable and it's proper only solid basis, he would learn not to extend it to parts of it them to
ich that Maris does not extend: equally inaccessible to the blind temerity that would
- level turning every thing on the one hand and to the Hydrophobia of innovations on the other: he would
with equal [perspicacity clearness ] why some parts fixed for ever established upon upon that Maris should
for ever and established, as why others projecting over it [in a tottering rain] to the great weakness <add> & deformity important, Fabric of the general structure </add>should be removed
and of all monstrous propositions, none can be so monstrous
as that a being of purport benevolence should
require us to any
portion of that happiness
[to] which he has given us
capacity to attain
---page break---
being subjected to unnecessarycareless portion of & artificial pain
is an inequality [for which nobody is the better &] which
cannot too soon be redressed. To point out where it
subsists and how it may be redressed is the business subject <add> decision </add> of the this present work treatise
that there is no occasion use, and of there be no use there is
much inconvenience in maintaining any distinction
Acts which have no effect but in
Acts which a certain number by their indirectness or their secrecy coercion
elude the influence of artificial Sanctions
& it seems no illegitimate inference that God never willed
should do that which he has given no motives; that is
it be maintained that a man can not without a motive
be true that we cannot act without motives,) no means of
It is the dictates of Morality which being
a are invested with by the Title of Nature
or the Law of Nature.
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Identifier: | JB/096/109/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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109 |
introd. law - division into natural, divine and municipal |
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001 |
erroneous division - its source, and consequences |
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text sheet |
2 |
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recto |
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jeremy bentham |
[[watermarks::[gr with crown] [britannia with shield motif]]] |
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31113 |
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