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'' | <head>PENAL LAW TRIN.<hi rend='superscript'>Y</hi></head> | ||
<p>"My Father is greater than I" <note>But this [<gap/>] is a gift of a precious and peculiar nature; which <add>happy are those that have but which</add> a man may want, nor be less honest, nor less wise nor less brave, nor less zealous <add>prayed God <gap/> for</add> for the <add>in the</add> happiness of his <del>fellows</del> creatures nor less able to promote it.</note><lb/> | |||
Should any man utter the very <add>self-</add>same proposition, with only a grammatical conversion<lb/> | |||
adapting it to the person of the speaker, (I mean peremptorily and not in the way of argument<lb/> | |||
as I do,) should he say, God the Father of our Lord Jesus Christ is greater<lb/> | |||
than he, he is <add>becomes that moment</add> unfit <del><gap/></del> (so the Legislature hath adjudged) to serve <add>or to defend</add> his country with<lb/> | |||
his head or with his hand, but above all things to preach that Gospel in which<lb/> | |||
this proposition is contained<lb/> | |||
But <del><gap/></del> should this inexcusable temarity break out a second time <note>Whenever a <del><gap/> of this</del> <add>Sentence of</add> this sort is produced, <add>secures</add> an Orthodox Divine knows <add>sees</add> without difficulty that it was said not <foreign>simpliciter</foreign> but <foreign>secundum quid</foreign>;</p> that a certain <add>unthought of</add> mental reservation always accompanied it; that it <del>was <gap/></del> <add>dropped</add> as it were inadvertently <del>by</del> from the Divine spokesman or his historians, not sufficiently considering the duplicity of his nature. <foreign>Ut sit et mors solatium & vita supplicium</foreign></note></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
PENAL LAW TRIN.Y
"My Father is greater than I" But this [] is a gift of a precious and peculiar nature; which happy are those that have but which a man may want, nor be less honest, nor less wise nor less brave, nor less zealous prayed God for for the in the happiness of his fellows creatures nor less able to promote it.
Should any man utter the very self-same proposition, with only a grammatical conversion
adapting it to the person of the speaker, (I mean peremptorily and not in the way of argument
as I do,) should he say, God the Father of our Lord Jesus Christ is greater
than he, he is becomes that moment unfit (so the Legislature hath adjudged) to serve or to defend his country with
his head or with his hand, but above all things to preach that Gospel in which
this proposition is contained
But should this inexcusable temarity break out a second time Whenever a of this Sentence of this sort is produced, secures an Orthodox Divine knows sees without difficulty that it was said not simpliciter but secundum quid;
that a certain unthought of mental reservation always accompanied it; that it was dropped as it were inadvertently by from the Divine spokesman or his historians, not sufficiently considering the duplicity of his nature. Ut sit et mors solatium & vita supplicium
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Identifier: | JB/096/326/001"JB/" can not be assigned to a declared number type with value 96. |
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jeremy bentham |
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