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<p>Beneficence it has been already remarked is not necessarily a<lb/>virtue. <del>The portion of it</del> To render services, — to do good to others is not<lb/>always a virtuous act — Any man who spends money is beneficent —<lb/> & of good — but there is no virtue in <del>the</del> doing so — To such acts the<lb/> common functions of nature is beneficent — to eat & drink — to sleep —<lb/> from effective benevolence, tho it may be a good — it is not a virtue<lb/> the distinction has been so frequently drawn in the <gap/> of this<lb/> wall that it is needless to repeat it here.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
Beneficence it has been already remarked is not necessarily a
virtue. The portion of it To render services, — to do good to others is not
always a virtuous act — Any man who spends money is beneficent —
& of good — but there is no virtue in the doing so — To such acts the
common functions of nature is beneficent — to eat & drink — to sleep —
from effective benevolence, tho it may be a good — it is not a virtue
the distinction has been so frequently drawn in the of this
wall that it is needless to repeat it here.
Identifier: | JB/015/290/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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290 |
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001 |
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linking material |
1 |
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recto |
f139 |
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sir john bowring |
j & m mills 1828 |
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john fraunceis gwyn |
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1828 |
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5506 |
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