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<p><note><hi rend='underline'>To be copied</hi></note> < | <p><note><hi rend='underline'>To be copied</hi></note> <del>human laws to be binding upon mens</del> | ||
<lb/> | |||
<del> | <add>multitude of penal laws I <del>neither know</del>: no doubt the multiplicity</add> | ||
<lb/> | |||
<del>Consciences, then" the multitude of penal</del> | |||
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<add>of our penal laws is an evil: but a much grater evil, & which is | |||
<lb/> | <lb/> | ||
much more likely to ensnare us, is their want<!-- symbol above letter w --> of precision in</add> | |||
<lb/> | <lb/> | ||
<del>"laws would not only be looked upon as</del> | <del>"laws would not only be looked upon as</del> | ||
<lb/> | <lb/> | ||
<add>enouncing them: <del>s</del> the want<!-- number 1 above letter w --> of proportion of fixing them: & the | |||
<add>enouncing them: <del>s</del> the want<!-- number 1 above letter w --> of proportion of fixing them: & the want of publicity is <unclear>promulying</unclear> them. Let the Legislature</add> | <lb/> | ||
want of publicity is <unclear>promulying</unclear> them. Let the Legislature</add> | |||
<lb/> | <lb/> | ||
<del>"an <unclear>impolitic</unclear>, but would also be a very wicked</del> | <del>"an <unclear>impolitic</unclear>, but would also be a very wicked</del> | ||
<lb/> | <lb/> | ||
<add>measure the degree by the ends of punishment: let it explain | |||
<add>measure the degree by the ends of punishment: let it explain itself with prevision: let it not notify it's will with sufficient</add> | <lb/> | ||
itself with prevision: let it not notify it's will with sufficient</add> | |||
<lb/> | <lb/> | ||
<del>thing, if every such law were a <del>Subject</del></del> | <del>thing, if every such law were a <del>Subject</del></del> | ||
<lb/> | |||
<del>"<unclear>snare</unclear> for the conference of the Subject".</del> | <del>"<unclear>snare</unclear> for the conference of the Subject".</del> | ||
<lb/> | <lb/> | ||
<add>publicity, & there will be no thing impolitic or wicked in our | |||
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<lb/> | |||
penal laws: no fear <add><gap/></add> of their multitudes honed ensnare</add> | |||
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<del>"snare for the conscience of the Subject".</del> | |||
<lb/> | |||
<add>men's consciences.<lb/></p> | |||
<p><del>The mistake of our Author seems</del></add> | |||
<lb/> | |||
<del>— He says, what I profess I do not understand.</del> | <del>— He says, what I profess I do not understand.</del> | ||
<lb/> | <lb/> | ||
<add>The author seems to imagine, that the moral sanction has</del> | |||
<lb/> | |||
<del>The n</del> The Author saw <del>th</del> or thought he saw some difference</add> | |||
<lb/> | |||
<del>If the Legislature explains</del> | <del>If the Legislature explains</del> | ||
<lb/> | <lb/> | ||
<add><!-- pen marks or symbol? -->in what he calls the natural & municipal Law: this | |||
<lb/> | |||
difference <add>lies</ad> <del>was this, that his natural law had only the</del></add> | |||
<lb/> | |||
<del>itself with precision, and notifys it's</del> | <del>itself with precision, and notifys it's</del> | ||
<lb/> | <lb/> | ||
<del>will with sufficient publicity, I cannot</del> | <del>will with sufficient publicity, I cannot</del> | ||
under construction ...
To be copied human laws to be binding upon mens
multitude of penal laws I neither know: no doubt the multiplicity
Consciences, then" the multitude of penal
of our penal laws is an evil: but a much grater evil, & which is
much more likely to ensnare us, is their want of precision in
"laws would not only be looked upon as
enouncing them: s the want of proportion of fixing them: & the
want of publicity is promulying them. Let the Legislature
"an impolitic, but would also be a very wicked
measure the degree by the ends of punishment: let it explain
itself with prevision: let it not notify it's will with sufficient
thing, if every such law were a Subject
"snare for the conference of the Subject".
publicity, & there will be no thing impolitic or wicked in our
penal laws: no fear <add> of their multitudes honed ensnare</add>
"snare for the conscience of the Subject".
men's consciences.
The mistake of our Author seems
— He says, what I profess I do not understand.
The author seems to imagine, that the moral sanction has
The n The Author saw th or thought he saw some difference
If the Legislature explains
in what he calls the natural & municipal Law: this
difference <add>lies</ad> was this, that his natural law had only the
itself with precision, and notifys it's
will with sufficient publicity, I cannot
understand, how it can ensnare the
conscience of the Subject. I do not mean
to justify the multiplicity of our penal Laws
97
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Identifier: | JB/096/036/002"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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036 |
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002 |
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collectanea |
4 |
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recto |
c96 / c97 / c98 / c99 |
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168 |
[[watermarks::gr [quartered royal arms motif]]] |
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[[notes_public::"to be copied" [note not in bentham's hand]]] |
31040 |
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