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I find it a vain thing to seek to guard myself against | I find it a vain thing to seek to guard myself against | ||
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the charge of misrepresentation: <del>for</del> <add><del><gap/></del> <add>I</add> consider a passage,</add> <del>if I < | the charge of misrepresentation: <del>for</del> <add><del><gap/></del> <add>I</add> consider a passage,</add> <del>if I <unclear>grad</unclear></del> | ||
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according to the best of my judgment I give it the | according to the best of my judgment I give it the | ||
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that he should give us this account of them; and | that he should give us this account of them; and | ||
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surely <del>there is some appearance of Laws < | surely <del>there is some appearance of Laws <unclear>having</unclear></del> <add><unclear><del>no</del></unclear> very good account as it <add>should</add> raised, we ought</add> | ||
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<del><unclear>the sight</unclear> of it</del>, <add>to have of <del>them</del> the first two of them:</add> if as he assured us, no human | <del><unclear>the sight</unclear> of it</del>, <add>to have of <del>them</del> the first two of them:</add> if as he assured us, no human | ||
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<p>[It was necessary we should have a good account of | <p>[It was necessary we should have a good account of | ||
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them: <del>it was also | them: <del>it was also unnecessary</del> <add>that is, there could be no use for it</add> The Will of man's | ||
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maker is this Law of Nature: this will "is inevitably | |||
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conformed to, not in <del><unclear>a</unclear></del> <add><unclear>wide</unclear> <add><gap/> and there a</add></add> point as <del>you</del> <add>one</add> | |||
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might suppose, but in "all". To be inevitably | |||
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conformed to it must be inevitably known. | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
tas task as that of settling it between them. making them friends again..
I find it a vain thing to seek to guard myself against
the charge of misrepresentation: for <add>I consider a passage,</add> if I grad
according to the best of my judgment I give it the
sense that's due to it. If that sense be absurd: he
may say it is not this: and whatever be that sense
if it be a sense, he may always say it is not
this.
[The Law of Nature. And the Law of Revelation.
and the Law of Nature.
It was "necessary", + + p.44 our Auther, is of opinion,
that he should give us this account of them; and
surely there is some appearance of Laws having no very good account as it <add>should raised, we ought</add>
the sight of it, to have of them the first two of them: if as he assured us, no human
Laws are to be suffer'd to contradict these them".
If in short we care if were any human Laws to "in joining" or
even "allowing" us to do any thing forbidden by either
of them, we are bound to transgress that human
Law: supposing always, which is impossible
that a Law which does nothing but as more than to allow
can be transgressed.
[It was necessary we should have a good account of
them: it was also unnecessary that is, there could be no use for it The Will of man's
maker is this Law of Nature: this will "is inevitably
conformed to, not in a wide <add> and there a</add> point as you one
might suppose, but in "all". To be inevitably
conformed to it must be inevitably known.
Identifier: | JB/096/054/002"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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054 |
sect. ii law of nature |
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002 |
note |
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text sheet |
4 |
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recto |
f1 / / / |
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jeremy bentham |
[[watermarks::[motif] [lion with crown motif]]] |
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31058 |
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