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<head>DISSENTERS. Penal Laws</head>
<head>DISSENTERS. Penal Laws</head>
<p>A zeal for a Church <add>as each</add>, <del>of to</del> be gratified by methods in any degree partaking of coercion, is if rightly understood, a crime against the state; instead the graitification it needs is to be accomplished of the expense of a portion of the happenings of <add>a member of </add> the members of that state, in whose conduct the coercion is to operate: certainly <hi rend='underline'>in this life</hi>, by the <add>very</add> supposition for to <unclear>???</unclear> any thing as a failure, would be to beg the question in favour of one side or the other.</p>
<p>A zeal for a Church <add>as each</add>, <del>of to</del> be gratified by methods <lb/> in any degree partaking of coercion, is if rightly <lb/> understood, a crime against the state; instead the <lb/> graitification it needs is to be accomplished of the<lb/> expense of a portion of the happenings of <add>a member of </add> the <lb/> members of that state, in whose conduct the coercion <lb/>is to operate: certainly <hi rend='underline'>in this life</hi>, by the <add>very</add> supposition <lb/> for to <unclear>???</unclear> any thing as a failure, would be to beg <lb/> the question in favour of one si<lb/>de or the other.<lb/></p>


<p>My <unclear>exposition</unclear> of such a zeal, is but a profession of an itch to play the vagrant.</p><note>More otherwise case of worth</note>
<p>My <unclear>exposition</unclear> of such a zeal, is but a disguised <unclear>exfercsion</unclear> <lb/> <add><unclear>profession</unclear></add> of an itch to play the vagrant.<lb/></p><note>More otherwise case of worth</note>


<p>A zeal <add>in a man</add> for the magnifying of a Church, is not to serve God <add>in his own way<note>as to <unclear>???</unclear> in the <unclear>???</unclear> case for that, whether the members of his church do, <del>whether because by force of many of their people</del></note></add> [in the manner, he thinks, but with please him],  but a zeal to make others do so too.</p>
<p>A zeal <add>in a man</add> for the magnifying of a Church, is not a <unclear>sencio</unclear> <lb/> to serve God <<lb/>add>in his own way</add><note>as to <unclear>???</unclear> in the <unclear>???</unclear> case for that, whether the members of his church do, <del>whether because by force of many of their people</del></note>[in the manner, he thinks, but with <lb/> please him],  but a zeal to make others do so <lb/> too.</p>


There is one deliverance from which....
<p>There is one deliverance from which....<lb/></p>
<p>
never can escape.</p>


never can escape.
<p>Whether man will hold to your Church <note>I speak as between Christians</note>is left to <unclear>thandrnbass/themselves?</unclear><lb/><pb/>, or they will thank another better: if therefore your pains are to no purpose; if the latter, it comes <lb/>to the old <unclear>thing</unclear> . ly <lb/></p>
<p>
I am the only one in whom reason is to be found<lb/></p>. <note>Grant that you have<lb/> a right to judge who<lb/> is <unclear>????? ??? to ?awatc?<lb/> for others in code as yourself.<lb/> If this be admitted, I <lb/> will??? in sustain life <lb/> be ti??? into cande??-?graticed<lb/>, it is <add>justifiacing</add>a <lb/> duty out of 2 mithiar <lb/> of ??? and ???a be converted, to cut the th???t of more<lb/> end and to cover the foods<lb/> of</unclear> <del>another</del> the remainder</note>


Whether man will hold to your Church <note>I speak as between Christians</note>is left to <unclear>thandrnbass/themselves?</unclear>, or they will thank another better: if therefore your pains are to no purpose; if the latter, it comes to the old <unclear>thing</unclear> . ly
<p>Those men who have such an opinion of the reasonable <lb/> <unclear>help</unclear> of their persuasion, as that if placed on <add><unclear>case</unclear></add> fair <lb/> ground with its words it must fall <add>rank</add>: who think, that <lb/> in that comfortable prophecy <add>comforting <unclear>afaramer</unclear></add> of the <unclear>stulter</unclear> of our <lb/> <unclear>old</unclear> <add>the common <unclear>???</unclear></add>religion, <add>or</add> "the gates of Hell shall not prevail <lb/> against it," their <add>own</add> branch of it is on scripture <lb/> let it be judged whether <add>on behalf of the interests of<lb/></add>it be for for the <unclear>form or perity</unclear> religion that they are jealous or of the <sic>damndnation</sic>-<lb/> of their own will</p>
 
I am the only one in whom reason is to be found. <note>Grant that you have a right to judge who is <unclear>????? ??? to ?awatc? for others in code as yourself. If this be admitted, I will??? in sustain life be ti??? into cande??-?graticed, it is <add>justifiacing</add>a ?urty out of 2 mithiar of ??? and ???a be ???orhd, to cook the th???t of more end and to cover the foods of</unclear> <del>another</del> the remainder</note>
 
<p>Those men who have such an opinion of the reasonable <unclear>help</unclear> of their persuasion, as that if placed on <add><unclear>case</unclear></add> fair ground with its words it must fall <add>rank</add>: who th??, that in that comfortable prophecy <add>comforting <unclear>afaramer</unclear></add> of the <unclear>stulter</unclear> of our <unclear>old</unclear> <add>the common <unclear>???</unclear></add>religion, <add>or</add> "the gates of Hell shall not prevail against it," their <add>own</add> branch of it is on scripture let it be judged whether <add>on behalf of the interests of</add>it be for for the <unclear>form or perity</unclear> religion that they are jealous or of the <sic>damnd</sic>-nation of their own will</p>


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Revision as of 17:52, 28 December 2010

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DISSENTERS. Penal Laws

A zeal for a Church as each, of to be gratified by methods
in any degree partaking of coercion, is if rightly
understood, a crime against the state; instead the
graitification it needs is to be accomplished of the
expense of a portion of the happenings of a member of the
members of that state, in whose conduct the coercion
is to operate: certainly in this life, by the very supposition
for to ??? any thing as a failure, would be to beg
the question in favour of one si
de or the other.

My exposition of such a zeal, is but a disguised exfercsion
profession of an itch to play the vagrant.

More otherwise case of worth

A zeal in a man for the magnifying of a Church, is not a sencio
to serve God <
add>in his own way</add>as to ??? in the ??? case for that, whether the members of his church do, whether because by force of many of their people[in the manner, he thinks, but with
please him], but a zeal to make others do so
too.

There is one deliverance from which....

never can escape.

Whether man will hold to your Church I speak as between Christiansis left to thandrnbass/themselves?

---page break---
, or they will thank another better: if therefore your pains are to no purpose; if the latter, it comes
to the old thing . ly

I am the only one in whom reason is to be found

. Grant that you have
a right to judge who
is ????? ??? to ?awatc?
for others in code as yourself.
If this be admitted, I
will??? in sustain life
be ti??? into cande??-?graticed
, it is justifiacinga
duty out of 2 mithiar
of ??? and ???a be converted, to cut the th???t of more
end and to cover the foods
of
another the remainder

Those men who have such an opinion of the reasonable
help of their persuasion, as that if placed on case fair
ground with its words it must fall rank: who think, that
in that comfortable prophecy comforting afaramer of the stulter of our
old the common ???religion, or "the gates of Hell shall not prevail
against it," their own branch of it is on scripture
let it be judged whether on behalf of the interests of
it be for for the form or perity religion that they are jealous or of the damndnation-
of their own will



Identifier: | JB/073/022/001"JB/" can not be assigned to a declared number type with value 73.

Date_1

Marginal Summary Numbering

Box

073

Main Headings

law in general

Folio number

022

Info in main headings field

dissenters penal laws

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23862

Box Contents

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