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Toleration granted to the worst tenets<lb/> So little has the zeal for <add><unclear>Church</unclear></add> uniformity to do with <lb/>the interval of <gap/>which is made the <gap/> for <lb/> it, that,<add> let us prevail in having this well<gap/></add> <del>deleted text</del> that I may <gap/><lb/> off the mark from superstition & intolerance<lb/> in the guise of <unclear>questionable reading</unclear> <hi rend='superscript'>among the only</hi> but the very tenets<lb/> (in favor of which <unclear>questionable reading</unclear> have been formed<lb/> to defeat <hi rend='superscript'><unclear>questionable reading</unclear></hi> of their <unclear>questionable reading</unclear>) which it has hitherto<lb/> been thought proper, those which make the <unclear>questionable reading</unclear><lb/><unclear>questionable reading</unclear> are <del>those which</del> the very ones & those only which (are<lb/> calculated to) have an end influence <hi rend='superscript'>and</hi> as far as<lb/> it goes they have any, upon the <hi rend='superscript'>interests</hi> of <unclear>questionable reading</unclear>. | Toleration granted to the worst tenets<lb/> So little has the zeal for <add><unclear>Church</unclear></add> uniformity to do with <lb/>the interval of <gap/>which is made the <gap/> for <lb/> it, that,<add> let us prevail in having this well<gap/></add> <del>deleted text</del> that I may <gap/><lb/> off the mark from superstition & intolerance<lb/> in the guise of <unclear>questionable reading</unclear> <hi rend='superscript'>among the only</hi> but the very tenets<lb/> (in favor of which <unclear>questionable reading</unclear> have been formed<lb/> to defeat <hi rend='superscript'><unclear>questionable reading</unclear></hi> of their <unclear>questionable reading</unclear>) which it has hitherto<lb/> been thought proper, those which make the <unclear>questionable reading</unclear><lb/><unclear>questionable reading</unclear> are <del>those which</del> the very ones & those only which (are<lb/> calculated to) have an end influence <hi rend='superscript'>and</hi> as far as<lb/> it goes they have any, upon the <hi rend='superscript'>interests</hi> of <unclear>questionable reading</unclear>. | ||
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Does a man misunderstand it, that is, does he not understand<lb/>it as those do, who, when it | Does a man misunderstand it, that is, does he not understand<lb/>it as those do, who, when it serves their turn<lb/>are ready enough to profess they have nothing of their<lb/><unclear>mother</unclear>? it is a question he <hi rend='superscript'>you</hi> is <gap/> to <gap/>.<lb/> Is he of that singular race <hi rend='superscript'>unsociable</hi> of men, who falter<lb/>upon the fruits of others labours, but who never made<lb/>any thing themselves but <gap/>of promotion? He<lb/>may dwell in <hi rend='superscript'>falter on</hi><gap/>.<lb/> God faltered I think he understood.<lb/> In this country I would defend the libertines which every<lb/> one of them enjoys, as I would my own.<lb/> why is <gap/> because there is no fear but in a | ||
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DISSENTERS. Penal Laws
Toleration granted to the worst tenets
So little has the zeal for Church uniformity to do with
the interval of which is made the for
it, that, let us prevail in having this well deleted text that I may
off the mark from superstition & intolerance
in the guise of questionable reading among the only but the very tenets
(in favor of which questionable reading have been formed
to defeat questionable reading of their questionable reading) which it has hitherto
been thought proper, those which make the questionable reading
questionable reading are those which the very ones & those only which (are
calculated to) have an end influence and as far as
it goes they have any, upon the interests of questionable reading.
---page break---
Does a man misunderstand it, that is, does he not understand
it as those do, who, when it serves their turn
are ready enough to profess they have nothing of their
mother? it is a question he you is to .
Is he of that singular race unsociable of men, who falter
upon the fruits of others labours, but who never made
any thing themselves but of promotion? He
may dwell in falter on.
God faltered I think he understood.
In this country I would defend the libertines which every
one of them enjoys, as I would my own.
why is because there is no fear but in a
This Page Has Not Been Transcribed Yet
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Identifier: | JB/073/024/001"JB/" can not be assigned to a declared number type with value 73. |
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073 |
law in general |
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024 |
dissenters penal laws toleration granted to the worst tenets |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif]]] |
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23864 |
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